Songs of the day: New music from Fireboy DML, Ego Ella May, burningforestboy and more

Coping with the chaos of 2020 has taught us how to have a good time even when conditions are less than ideal. A huge part of that lesson has come from music, as artists continue to provide songs that build our optimism with their resolve to keep the party going through the pandemic and increasingly traumatic news feeds. That’s why we’ve decided to highlight the best songs released from around the continent that can add that extra pep in your steps as we go through the rest of the year.

After starting the week with new music from Dj Tunez x Wizkid, Chika, Ictooicy, Ms. Fu x Anae, Ilaye, DEELA and many more, our mid-week selection includes the latest releases from Fireboy DML, rising South African artist, Cicada, K1 De Ultimate, Vict0ny, and many more. Enjoy.

Fireboy DML – “Tattoo”

Fireboy DML is gearing up to release the follow-up to last year’s impressive debut, ‘Laughter, Tears and Goosebumps’. He announced that his new album, ‘Apollo’ will be released later this month, and has recently given us another teaser with “Tattoo”, a raunchy r&b song that teases a more explicit direction from his debut. He already won the hearts of adoring fans with his convincing vocals and charming lyrics but here, Fireboy DML aims to evoke sensual desires as he describes his sexual intentions; “My fingertips on your hips/ Finna make you say oh”. The accompanying music video directed by A Capital Dreams production heightens the songs provocative direction, with R rated scenes showing a sexual encounter between Fireboy DML and his muse.

burningforestboy – “Carpenter”

With the pandemic keeping people away from the clubs and dancefloors, we can finally give artists who make mood music for the time the appreciation they deserve. South African singer, burningforestboy just released his debut project, ‘Cicada’ and it finds him detailing relatable emotions from his romantic experiences. On the standout track, “Carpenter” we hear him laying his compelling falsetto over eerie mid-tempo production. Singing “Sweet little perfect heart/ wont you come and tear me apart”, “Carpenter” explores the theme of anguish with the same romantic filter that makes artists like The Weeknd so popular.

K1 de Ultimate – “Awade”

Though Fuji music is no longer as popular as it was in the 80s and 90s, it has stayed relevant, existing as a part of the sound that makes up contemporary afropop’s DNA. K1 De Ultimate is among the pioneers who popularised the genre with several hit songs like “Solo Makinde” and now he’s returning with a new project, ‘Fuji, The Sound’, expected to drop on the 21st of August. Ahead of the EP’s release, K1 De Ultimate released the lead single, “Awade”, introducing an updated hip-hop bounce to the Fuji sound. Having already established himself as a Fuji legend, the nostalgia of the sound is built right into the song as he praises supporters who have been with him from the start, saying “E ku ati jo”. Though his lyrics suggest he’s still addressing old fans, he stays conscious of new audiences by keeping the duration of the song to 5 minutes rather than the more lengthy stretch Fuji songs are known for. The project will also include features with contemporary artists like Teni and Mystro.

Victony – “Space and Time”

Afropop has become more fascinating since we’ve been introduced to the new generation of artists who can explore themes outside the party-serving Afropop trope. Victony joins that expressive set with his latest release, “Space and Time”, an angsty r&b song that captures a newly formed freedom from a fresh breakup. Singing “I don’t need love/ I need my space and time now” over the atmospheric production from Young Taylor, Victony seems to celebrate the end of the relationship. However, the somber guitar baseline gives the song an emo feel, which suggests that his excitement at being single, is merely a cover for his more vulnerable feelings. “Space and Time” is the first single from ‘Saturn’, Victony’s upcoming project and we’re anticipating that it will offer more context and perhaps reveal a heartbreaking story.

Ego Ella May – “Tonight I’m Drowning”

While some breakups bring relief, others hurt and leave us missing our exes even though we know the relationship is over. Ego Ella May’s latest offering, “Tonight I’m Drowning” channels post-breakup loneliness, as she sings about her struggle to move on from her ex-lover. The song featured as a standout track from her recently released EP, ‘Honey For Wounds’, which she has now updated with an accompanying music video directed by Daniel Arema. The video highlights the song’s agonising sentiment, with the dimly lit set and slow panning shots. While Ego Ella May performs her soulful vocals, singing “Missing you comes in waves/Tonight I’m drowning”, we also see instrumentalists and a sole dancer performing along with her.

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ICYMI: Catch up on all the songs releases from earlier in the week

Listen to Fireboy DML’s sultry new single “Tattoo”

Fireboy DML’s sophomore project ‘APOLLO’  is well on the way, and with each release, his soundscape continues to expand. As we draw closer to the release date, we’ve become more convinced that the emerging superstar has another excellent body of work on the way.

Since his first release of the year, we’ve seen Fireboy DML lean further into his romantic inclinations, whetting our appetites for what’s to come as he transports us around the world, from being serenaded in the Big Apple with “New York City Girl” to finding love in an unlikely muse in Hong Kong with “Eli” and now to the sweltering melting pot that is Lagos in his latest single “Tattoo”.

 

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my sophomore album, Apollo. out on the 20th of August.

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“Tattoo” opens with mellow acoustic strings which set the song’s sexual tone, before dipping into subtle r&b proclivities as Fireboy DML makes his carnal desires clear. As he sings, his muse in the Clarence Peters-directed video is listening, and not just through her iPhone (we see she has been listening to ‘APOLLO’) but she actually hear him through the walls on a humid day in Lagos city.

With each suggestive line, he remains soft yet commanding, drawing and enticing his muse from her apartment into his sticky embrace. On the first verse, he serenades his muse over the Type A-produced beat with quirky pick-up lines singing‘ You be running through my mind, you be Usain Bolt’ with enthusiasm. Following this, the infectious hook helms the song’s raunchy message, making reference to the title saying: ‘Make I be like tattoo for your body/When you need that bamboo just call on me’. His unrushed pace makes it impossible to miss any of his X-rated thoughts, and the more he sings about what he can offer to the ladies, the more he attracts other unsuspecting women in the apartment complex. They are in heat and wander up the stairs, directed by the sound of Fireboy’s hypnotic voice as they watch the artist and his muse green with envy.

Watch the video for “Tattoo” below.

Featured image credits/tomm_34


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ICYMI: Fireboy DML announces sophomore album ‘APOLLO’

R&R Collective is calling on Lagos residents to recycle their old products

Back in 2019, the Nigerian government joined 32 other countries in the fight against plastic when it officially banned the use of plastic bags in supermarkets nationwide in line with efforts to manage and control the amount of plastic used by its citizens. A year later and still nothing has been done about this now dormant legislation, as the country is constantly ridden with flooded roads, submerged housing areas, and uncontrollable litter.

As the effects of global warming become more threatening (we could be wiped out in a few years if practices don’t change), it has become increasingly important to focus our efforts on alleviating the effects of climate change in our daily lives; whether this is by becoming a more intentional fashion consumer and stopping the purchase of fast fashion, or recycling products like plastic that are harmful to our environment.

 

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Enter R&R Collective, founded by Tobi Kolawole-Olutade who are on a mission to making recycling a thing among us. The brand has become popular for its crafty use of sweet and confectionery wrapper from our childhoods such as Tom-Tom and Strawberry Splash to create unique pieces of jewellery which enhance cultural conversations on waste through food culture.

In a bid to do more for residents of Lagos, Nigeria, R&R Collective are now calling for people to positively tackle and enhance sustainable living right from the comfort of their homes. A recycling database has been created, and all Lagos residents need to do is register their interest here and begin recycling their old sweet wrappers, bottle caps, food packs, buttons, and much more. To make it a fun exercise, the brand has also set up a point system that will award points in exchange for waste collections which will then attract a variety of rewards.

This is a great opportunity to lend your contributions to a worthy cause and make your personal environment a bit more sustainable. For more information on the recycling process, please check here and register your interest here.

Featured image credits/animator_debz


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ICYMI: AMKMQ unveils her collection ‘Say What You Mean’

The increasing allure of non-conformity in Nigerian music

In the infant stages of their careers, artists are all about proving they’re worth the attention. For the ones who come in instantly seeking huge fortunes and fame, they have to prove market readiness from the jump; while those who start off using music as an innocent mode for expression, have to prove their artistic chops, or potential at the very least, to the people who are tapped in early. Irrespective of the motive behind choosing to make music for public consumption, no new artist wants to envision their music landing on deaf ears in the long run, and it’s within this spectrum that the initial idea of success starts to form.

Varying from one artist to the next, success is a relative concept in music, but more often than not, it’s tied to commercial gain. On a purely ideological level, there’s something special about music as an art form, however, in reality, everything is subject to the forces of capitalism, and music is not excluded. Adhering to the laws of supply and demand or cost and profit, music is a commodity subject to several factors beyond sheer creativity.

Within this complicated framework, artists have to match their music with commercial strategies in order to be successful, or have a sustainable career at least. For example, homogeneity was largely the name of the game in Nigerian music from the late ‘90s to a significant portion of the last decade, especially in terms of the audience artists can and are expected to appeal to. In that period, where physical copies were the primary mode of music consumption, media outlets such as radio and TV stations not only indicated, but actually dictated who and what was hot. As a result, artists were always vying for the attention of the same wide audience, which inevitably affected how they approached making music.

In its ongoing 20-plus year run, modern Nigerian pop music has been driven forward by a long list of unique and inventive creatives who put out truly outstanding and definitive albums/songs. At the same time, it has also been defined by a constant proliferation of whatever sound is prevalent at any given time, a recurring practice in pop music that is not inherently bad, necessarily, but merely reflective of how the space works (or perhaps, now, worked).

Back in the CD days, and most of the blogging/online piracy era, it wasn’t impossible for artists who were making extra-mainstream music to build a niche, dedicated audience, but it was quite difficult since everyone went through the same promotional channels, seeking the same ears. Because of this, it was almost always either go big or go bust for “alternative” artists, and the proportion wasn’t exactly even. For every enigmatic success like Asa, there were several artists like, say, Silver Saddih and Jeremiah Gyang, who didn’t get close to hitting those heights. To help their chances, some ended up co-opting or downright switching up to more “marketable” styles (Skales, Iyanya, Chuddy K, to name a few), a reactionary move which was – and some ways still is- representative of how artists swapped uniqueness for conformity in order to attain success, or sustainability.

In the last few years, however, the post-digital era has merged the double effect of social media and music streaming, which has resulted in diversity increasingly replacing homogeneity as the name of the game. It may now be a trite narrative that social media and streaming greatly improved access on both sides of the aisles – for artists, who are looking to build an organic core of reliable supporters, and for listeners, who want more than what mass media dictates – but it will forever be refreshing and noteworthy that these two forces have played such a huge role in emphasising creative autonomy.

It would be disingenuous to insinuate that these developments have made it entirely easy though, but the fact still remains that artists now have more malleable tools at their disposal. Using these tools, they can start proving themselves to the audience they hope to attract, while delivering exactly the kind of music they want to make.

The breakout trajectories of Tiwa Savage and Tems, for example, perfectly illustrate the shift in attitude arising from the confluence of social media and music streaming. Tiwa Savage broke out early last decade with smash hits, “Kele Kele Love” and “Love Me 3X”, both power-pop songs which had instant mainstream appeal and went on to become club hits and local radio rotation favourites. Off the back of those, Savage bagged a signing to Don Jazzy’s Mavin records, scoring a succession of mainstream hits on her way to becoming one of the biggest Nigerian artists around.

This is stark contrast to Tems’ breakout. The magnanimous singer came into widespread popularity last summer with “Try Me”, an emotionally charged and resonant song which wouldn’t immediately be considered a mainstream hit, by most standards. At the moment, Tems’ undeniable talent already forecasts a career on the way to the highest pinnacle possible, but she’s made it clear that she won’t ever be looking to re-make “Try Me”; while that doesn’t rule out making music that co-opts more popular sounds, it certainly does mean she’ll be sticking with her creative guns.

I can never make a song like “Try Me” again,” Tems proclaimed in her issue 004 cover story with us. “I’m not worried, this is a positive thing for me. Now I know that my message will be heard by all the people who liked “Try Me” no matter what I’m saying.” Tems’ conviction shows that she’s not willing to pander or conform – and in the current climate, she doesn’t have to in the same way she might have had to 10 years ago.

Tems’ mindset isn’t entirely alien to Nigerian music. Looking at it wholesomely, Tems is playing her part in a period where the amorphous nature of contemporary Afropop is being expanded and emphasised by its fast-rising superstars. Last year, for example, saw the explosion of Rema, an artist whose multitudinal musical appetite embodies the industry’s growing diversity, and who has made it a point to note that, despite adjusting some of his output for the wider market, he’s expressing himself exactly how he wants. Continuing to show himself as an artist who will not be pigeonholed, this year, Rema has put three disparately sounding songs: the slow and sultry “Ginger Me”, the zoinked out “Alien”, and he even explored Amapiano on one of the biggest songs of the year so far, “Woman”.

This same flair for exhibiting uniqueness is part of what has made Omah Lay Nigeria’s breakout success of this year. The Port Harcourt-raised singer/producer broke into the mainstream with “You” and quickly began to garner attention, however, his debut EP, ‘Get LayD’, forced everyone to sit up and take notice of his superstar potential, and is currently a streaming behemoth. Within the 5-song project (four in the top 20 of Apple Music Nigeria’s 100 most played songs and all five in Audiomack’s equivalent), Omah Lay displays varying dimensions of his abilities as an artists, from inflecting the damaged, bad boy tropes of contemporary r&b into “Damn” to spinning catchy, repetitive hooks on the party ready “Lo Lo”.

As integral as musical diversity and being unique is to their trajectory, it is important to note that Rema and Omah Lay have been positioned to maximise their reach through label support and strong promotions across traditional and streaming channels. While they are proof that Nigerian artists now exist within a space that affords both uniqueness and success at the same time – artists can thrive without conforming – Omah Lay and Rema are also examples of the cost-intensive nature of wanting to reach a massive audience.

The truth is, every artist would like to turn their life into “a nice first week release date,” healthy streaming numbers and sold-out shows, but blowing up is increasingly becoming a relative concept, especially to those who put a premium on making music how they want and don’t necessarily have a deep chest of resources. Years ago, artists would conform in order to adapt to the unpredictable tastes of the general audience; now, artists can play to the diversity of those tastes without sacrificing what makes them unique, scaling their ambition and profitability according to their core audience and its continued growth.

It’s already been established that we’re experiencing the dominance of a new vanguard in Nigerian music, and a defining element of this set is the dedication to a ground game that involves a core base of listeners. Unlike previous generations where artists aiming for prominence and profitability had to try and appeal to everyone, this new set of acts start by finding listeners who identify with them and their music, and go on to build from there. This ideal has given artists more leeway to work their way into their own definition of success and expanded the scope of what it means to be a star.

In May, Odunsi (The Engine) surprise released his latest project, ‘EVERYTHING YOU HEARD IS TRUE’, and for a hot minute, it commanded a high level of attention on the timeline. While it’s an indicator of the artist’s growing yet undeniable star power, the enthusiastic reception is truly remarkable because Odunsi delivered a project that isn’t beholden to any of his previous works. Mashing psychedelic pop and trap with an experimental edge, the 7-song set doesn’t typify the modish sound of Nigerian pop music, yet the impact is undeniable – it’s avant-garde but it’s not averse to commercial success.

In the Nigerian context, Odunsi isn’t really as ubiquitous as the likes of Rema and Omah Lay, whose music dominates mainstream plays, but the immediate aftermath of the release of ‘EYHIT’ reinforces that more artists can finagle success while following the coordinates of their creative compass. Sure, there will always be a prevalent sound that holds sway over large sections of the public, and artists who make those kinds of music will hold command of a larger audience. However, those who operate on the more outré side of the spectrum can also command their own dedicated audience which will likely grow as the artist evolves and develops a reputation for making music that’s not bound to what’s hot.

Another perfect example of playing and wining by your rules is Show Dem Camp, the veteran rap duo who have become the epitome of finding continued success without pandering to mainstream. On the back of their ‘Palmwine Music’ series, SDC have hosted mid-size headlining concerts in Lagos (roughly averaging 2,000 attendees each time) for three years in a row, and they’ve continued to maintain their rap credibility as premium lyricists through their ‘Clone Wars’ projects. In their own way, Tec and Ghost are in the best of both worlds, holding commercial appeal and critical acclaim without sacrificing an ounce of authenticity.

SDC’s model is not the stock type that can simply be replicated by any and every artist, but it speaks to the myriad of possibilities for artists who want to do things their own way without the immediate pressure of being the biggest out. In far more developed spaces where more listeners and concerned stakeholders recognise the full scope of music being put out, artists who don’t fully operate in the mainstream have the ability to command a sizeable following on which they can build illustrious and respected careers.

With artists like Tems, Odunsi, Show Dem Camp, and more proving that being full-on mainstream isn’t the only viable means towards success and sustainability, it seems inevitable that the combination of artistic autonomy and organic profitability will no longer be novel—it will be the norm. And with their growing successes the allure of non-conformity is only getting stronger.

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ICYMI: THE IMPORTANCE OF A SONG LIKE ‘BODY COUNT’ FOR AFRICAN WOMEN

Jackie Aina set to executive produce beauty documentary, ‘Social Beauty’

Following the death of George Floyd in late May this year, the black community rallied together to protest the persisting racism which remains terrifyingly prevalent in American (and frankly, global) society today. Whilst some took to the streets with signs and chants, others fought the anti-racism battle by setting up and contributing to funds to help the families of victims of police brutality or arrested protesters, and petitions for justice.

One way of ensuring these petitions, funds and the general outcry and collective demand for reform garners the attention needed is for everyone to use their platform to amplify these causes – both individuals and companies and brands. This is what Jackie Aina continues to do with her platform, and what she demanded, back in May, of Fashion Nova, Pretty Little Thing and Revolve –notoriously ethically corrupt fast-fashion brands “who love capitalising on black culture, black music, black aesthetic but are dead silent when it comes to talking about black issues and black struggles in our communityAina said in her Instagram story calling them out for their inaction.

Jackie Aina is an excellent example of an influencer who is using their voice beyond the particular industry in which they work to enact change in society. Not only has she been instrumental in reshaping the beauty industry to be more inclusive of black women, but she consistently uses her social currency in order to amplify the voices of black people, and that is what her latest project, ‘Social Beauty‘ – which she will executively produce – is all about.

Co- produced by actress, Andrea Lewis (‘Degrassi: The Next Generation‘)  and Under FaceFoward Productions’ Takara Joseph and CJ Faison (‘Giants’) ‘Social Beauty’ is directed by independent filmmaker, Kwanza Nicole Gooden. Jackie Aina will not only executive produce this feature-length doc, but will also star in the film, joined by Nyma Tang, Alissa Ashey, Nyma Cydnee Black, Whitney White and  Shalom Blac. With contributions from other brands, beauty journalists and more, ‘Social Beauty‘ will highlight how these popular and powerful influencers came into the beauty industry and shook things up with their raging success. 

In 2017, Rihanna gave the beauty industry a stern warning to act right, when she launched her 40-shades of Fenty Beauty ProFilt’r Foundation, accompanied by a diverse and inclusive range of contour, highlight and concealer MatchStix. Scrambling to keep up with this new industry standard, brands such as Dior and CoverGirl matched Fenty’s forty, and the global beauty industry has since seen increasing diversity – even though we are far from beauty being fair and equal for black people.

Dubbed the Fenty Effect, this shift in the beauty industry is very well-documented, however, the work that black beauty influencers have done has been less so. The likes of Jackie Aina, Alissa Ashley, Patricia Bright and even renowned make-up artist turned beauty mogul, Pat McGrath have been key in diversifying the beauty industry, despite the rampant racism they face. Before these influencers and popular MUAs, the struggle to find makeup products was universal for black people, and seeking reviews to point us in the right direction involved deep investigations.

For Andrea Lewis, who created this documentary, the lack of black representation in the beauty industry affected her professionally, as she was forced to fend for herself (or risk looking ashy). She says:

 “I grew up on TV and film sets learning how to do my own hair and makeup because there weren’t available beauty products that worked for me. These Black beauty influencers have led the charge in pointing out the lack of diversity in the beauty industry and inspiring more inclusion for women of colour.”

Rectifying the white-dominated space and ensuring that black women are represented beyond just our disproportionate spending habits (because we spend so much more trying to find the right products), we’re very excited to see the work and success of black beauty influencers documented and celebrated on the big screen.

I’m so excited to be a part of something that shows our impact as black women in beauty” says Jackie Aina to The Hollywood Reporter.

“I hope through this project people will see that so many of us are passionate, multifaceted, and more than what you see outwardly. It is an honour being a part of a community that encourages so many of us to believe in ourselves and to look and feel beautiful even when often times the media encourages otherwise.”

Image Credits/The Hollywood Reporter


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ICYMI: THE RISE OF INFLUENCER CULTURE IN NIGERIA

Best New Music: Ilaye’s “Fix” captures the warmth of reassurance

Modern-day relationships are a minefield of complications, and even when you skip through the savage conditions to find someone who’s worth it, the fear of impermanence is what threatens to unravel things. Anyone who has been in a healthy, worthwhile relationship, knows the integral role verbal reassurance plays, as it serves as a constant reminder of the affection, convey a willingness to consistently commit, and validate the other person’s feelings when they are exchanged.

On her first single of the year, “Fix”, our Fresh Meat pick last month, Ilaye captures the warmth of reassuring of someone about your love for them, and always wanting to be with them. There’s a common saying that actions speak louder than words, and as much as actions are highly prized in relationships, words carry their own weight as well. This is something Ilaye illustrates in her new song, using the lived-in, first-person approach she’s increasingly masters in her impressive catalogue.

While we’ve heard a lot of what she’s saying on “Fix” before, the masterstroke is in how Ilaye’s writing communicates these blue-eyed feelings without making it sound like mindless devotion – a balance that sometimes eludes romantic afropop songs by women. “Some days I miss you so much, it hurts when I take a breath/If I ever broke your trust, don’t think I could ever forgive myself,” she sings on the first, embracing trusted tropes singers have used in expressing how much a romantic partner means.

What she doesn’t do is romanticise the idea of unconditional love, acknowledging the fact that you can only truly reassure someone who is equally present and committed. On the chorus, Ilaye sings, “Just hold my love tight, just hold my love right,” matching her own willingness with a desire for reciprocity. In its resonant way, “Fix” speaks to the interiority of relationships and how the two people involved are the main determinants of how hot the flame keeps burning.

On “Fix”, Ilaye works with frequent collaborator and fellow NATIVE Fresh Meat alum, Sir Bastien, and the outcome is proof of their near-telepathic synergy. Treading together major key piano chords, submerged bass guitar riff, sweeping strings and languid percussion, Sir Bastien provides a bright, yet measured soundscape for Ilaye’s radiant voice to glow, echoing the honesty in every line and emphasising the delicateness of her melody.

In a brilliant sonic twist, a bouncy 808 bass drops mid-way through the second verse, and Ilaye contracts her cadence into a slinky rap-sung melody without disrupting the song’s flow. This brief contemporary r&b switch is the closest Ilaye has come to co-opting modish trends, resulting in one of her more accessible and catchy songs.

“Fix” continues to expand Ilaye’s potential range, and it’s also plainly one of the most interesting love songs from this year.

Listen to “Fix” here.

Featured Image Credits: Instagram/Ilayemusic

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Dennis is not an interesting person. Tweet Your Favourite Playboi Carti Songs at him @dennisadepeter


ICYMI: SOLIS’ ‘RULED BY VENUS, UNFORTUNATELY’ WAS OUR PREVIOUS BEST NEW MUSIC PICK

Fireboy DML announces sophomore album, ‘Apollo’

Fireboy DML’s debut album, ‘Laughter, Tears & Goosebumps’, catapulted the singer from breakout star to emergent superstar. In a year where his smash hit, “Jealous”, was everywhere from clubs to the radio, and the follow-up single, “King”, became an instant fan favourite, Fireboy capitalised on the promise he’d shown, delivering a diverse sounding 13-track album that pushed him into a higher level of reverence amongst afropop’s relatively new class of talented superstars.

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“jah eli jah!” — ELI out on all platforms 🚀

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Last month, when the NATIVE caught up with Fireboy, he made it clear that he’s working on levelling up and already had his sophomore album pretty much ready. “I think it’s ready…I need this album to seal it,” he told us, indicating that he understands the pressure he’s walking into with a sophomore album just nine months after his seismic debut. Now ready to drop, Fireboy officially announced ‘APOLLO’ as the title of his upcoming album over the weekend.

In the short video announcing the album, there’s a caption that goes, “the debut was a dream. I showed you ‘Damola, you saw perfection – so how human am I to think myself, a god?” On an album where he’s looking to elevating even higher, it’s an interesting tag line, considering that Apollo is the Greek god of music and poetry. ‘APOLLO’ will be supported by the previously released single, “New York City Girl” and “Eli”, and it is slated to drop later this month, on August 20th.

Check out the announcement here.

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Dennis is not an interesting person. Tweet Your Favourite Playboi Carti Songs at him @dennisadepeter


ICYMI: FIREBOY’S “ELI” & THE DIFFERENCE BETWEEN CULTURAL APPROPRIATION AND APPRECIATION

Songs of the Day: new music from Wizkid, Chika, Fireboy, DEELA and more

Music is one of the few constants that we have in the world today, as we’re increasingly seeing more artists from around the continent roll out their new singles and projects, in an effort to make these unprecedented times a little less difficult. Whether it’s upbeat music that’ll have you bopping your head constantly or mellow music to wind down to, we’ve got you covered. That’s why we’ve decided to help curate a list of the best new music from all around the continent that is sure to give you the much-needed detox from social media.

Our weekend curation included new music from Tiwa Savage, again, Yemi Alade, a collaboration between BOJ, Davido, and Mr. Eazi, and much more. To start off the new week, we’ve got a new selection from Dj Tunez x Wizkid, Chika, Ictooicy, Ms. Fu x Anae, Ilaye, DEELA and many more. You’re welcome. Enjoy.

Dj Tunez – “Cool Me Down” featuring Wizkid

I think I speak for all of us when I say that the wait for Wizkid’s ‘Made in Lagos’ has been brutal. While we’re all nursing our trust issues for everyone’s favourite Starboy, we have Dj Tunez to thank for a new Wizkid feature primed to keep us satisfied as we wait for his most anticipated project till date. “Cool Me Down” is a bouncy, catchy track, which sees Wizkid in his usual element – toasting all the pretty girls at the party, which is exactly what we see him doing in the Earthboi-directed video.

Cracker Mallo – “Wickedest Wyne” featuring Fireboy DML

It’s definitely Fireboy DML season and producer, Cracker Mallo knows this all too well as he enlists the budding star for his latest single, “Wickedest Wyne”. Ahead of the release of his project ‘A Friendly Introduction to Sound’, Cracker Mallo shares a new single to whet our appetites for what’s to come and we’re definitely intrigued so far. Atop swelling and shimmery harmonies, Fireboy sings: ‘I don’t want to love nobody else but you’, addressing the beauty and allure of the muse he sings about.

CHIKA – “U Should”

Nigerian-American rapper, Chika has just released “U Should”, her first release since her 7-song debut project ‘Industry Games’ released last year. For “U Should”, she shows off more of her softer, mellow side where she soundtracks the all-consuming feeling of having a new crush. ‘I’ve been watching you across the room, I wanna dance/Baby you’re so damn fine’ she sings amorously before switching the mellow lyrics for sharp, clear raps that sees her celebrating the beauty and irresistible allure of her muse. Looking for more LGBTQ+ artists to get into? Chika is the girl for you.

Dj Lambo – “Bella” featuring Lady Donli & Iyanya

Ahead of the release of her debut project ‘A Tale of Two Cities’ on August 21st, Chocolate City’s Dj Lambo has just released a new single, “Bella” featuring Lady Donli and Iyanya. The catchy upbeat track is a radio-ready hit with its infectious drum patterns, jingles, and memorable lyrics. This song will surely get you dancing around the house this week, with sweet lyrics to match Afropop’s fixation with romance.

Blac Cousins (Ms Fu x Anae) – “Closure”

Two of Ghana’s finest, Ms Fu and Anae have come together to form a music collective now called Blac Cousins, and they’ve made this official with the release of their debut project ‘Pillow Talk’. The 11-track EP which delves into themes of love, loss, growth, and more, is heavily detailed with their mental process while recording the project, as they have included a commentary to accompany each song off the EP.

One of the project’s standouts is the breakup ballad “Closure” and as the title suggests, both artists muse about the romantic inefficiency of dating men, communication, and what leads to the eventual death of romantic relationships. ‘It’s like we need more conversation/Excuses got me blowing up your phone’ raps Anae on the second verse, who pleads with a past lover to meet her halfway in mending their relationship but not at the extent of compromising herself. Throughout the mellow piano-led number, both artists remind us to be strong in our choices, no matter what.

DEELA – “The Game”

Luckily for me after I listened to the music, the question on my lips over the weekend was ‘who is Deela and where has she been all my life?’. Armed with a voice that demands you to stop and listen when she spits, DEELA delivered a succinct and clever introduction to her world through the release of her self-titled debut, that she describes as being created ‘for fun’. If her single “The Game” shows anything, it’s that DEELA’s pen game is anything but ‘just for fun’.

‘Not my fault you can’t play the game/Ew you ain’t worthy of my hit list/when I walk give him big chills’ she raps, taking full command of the drubbing beat and riding it effortlessly as each line she delivers quotable punchlines that are sure to feature on Instagram captions soon. It’s not every day someone exciting comes into the game like this, so we’re fully stanning DEELA from here on, and you should too.

Yanó Rude – “Unconscious”

Atlanta-based Gambian artist, Yanó Rude has just released his debut single “Unconcious” ahead of the release of his debut project ‘Kalashion’ which is slated for an August 27 release date. He successfully soundtracks the feelings of uncertainty in new romantic relationships and shares with the NATIVE that “The feelings surrounding this record was recognizing the conflict of interest and how problems become a slippery slope in the absence of communication,” Yanó explains, “the tempo and catchiness mixed with the afropop elements makes it an unorthodox tune that I’m cool with,”. 

Featured image credits/Instagram


Hell hath no fury like Tami. Tweet her your fave female rappers @tamimak_


ICYMI: Here’s all the new music from last Friday

How Lady Donli’s Collaborators Are Enjoying Their Lives

Today marks one year since Lady Donli dropped the — ‘Enjoy Your Life’ a 37-minute tape which gives us the right ammunition to do as instructed. You can’t listen to EYL, as Donli has permitted us to call it, without feeling uncontrollably cheery, an effervescent feeling we can thank not only the President of Enjoyment herself for, but also her roll of well-endowed featured artists.

Offering us the mandate to Enjoy Our Lives right beside Lady Donli, Tems, BenjiFlow, SOMADINA, Amaarae, VanJess, Tomi Thomas, SOLIS and The Cavemen were all fundamental figures in forging this memorable project, and their contributions have been all over our minds as we celebrate the anniversary with Lady Donli. So, to commemorate the year since the release of Enjoy Your Life, we’re taking a look at what the year has looked like for Lady Donli’s Cabinet, and how they’re following their own policy to ‘Enjoy Your Life’.

Tems – “Good Time”

Tems was fresh off the release of what would become her most defining number, “Try Me” when she appeared on the highly anticipated ‘Enjoy Your Life’. Featuring on the album’s fourth track, Tems’ magnanimous vocals on “Good Time” demands that every ear it touches “feel alive inside” as she professes on her opening verse.

Since that “Good Time”, Tems has enjoyed many more as she rapidly rose to stardom, becoming one of the most covetted Nigerian artists with only three official singles accompanying her impressive collection of features. With multiple spots on Show Dem Camp’s December drop, ‘Palmwine Express’, Tems hasn’t let up this year either. Though she’s only released one single this year, the melancholic “These Days”, Tems has assisted – some might even go so far as to say carried – potent records this year, from Odunsi’s April throwaway, “Decided”, to Khalid’s “Know Your Worth” remix. “I’m not even at my best currently” our TIME issue cover star professes – but she sure seems to be enjoying life to the fullest.

BenjiFlow – “Take Me Home”

BenjiFlow’s contribution comes up on the album standout, “Take Me Home”. Sauntering in on the second verse BenjiFlow’s seductively smooth take puts the sexually in Lady Donli’s apparently intellectual request to be taken home. Releasing his first body of work back in March, the r&b sensation has kept the very same ‘BENERGY’, professing his unyielding love a dying dedication to the object(s) of his desire through the largely self-produced amalgamation of vibes. Leaning into Latin instrumentals on “Somebody”, Alternative flows on the closing “Broken Parts”, and Afropop intonations merged with electronic synths on the project opener “Wonder Girl”, BenjiFlow is enjoying his musical range, and it’s something for the fans to enjoy too.

SOMADINA – “FLAVA”

“FLAVA” is the ultimate feeling yourself record. After Lady Donli chants the self-affirmative chorus over The Cavemen’s enchanting beat, SOMADINA ushers in a silky, well-articulated and undeniably ensorcelling first verse, featuring a favourite quotable, “don’t accept apologies unless it’s monetised” and some wise words encouraging us to feel okay in out vulnerability “sometimes tears dry but it’s alright”.

SOMADINA is a singer that is incredibly in touch with her emotions. Speaking with us in our REBEL issue last year, SOMADINA revealed that her “music speaks to everyone and anyone who can relate to pain, [but] it also speaks to me – that’s the most important thing.” Vulnerability isn’t a weakness for SOMADINA but a source of strength, of influence and nothing makes that clearer than her debut body of work, ‘Five Stages’. Juggling a Sociology degree – she’s between her second and third years now – with a budding music career, SOMADINA hasn’t been so active since the coronavirus threw us all into a tizzy, but we’ve got ‘Five Stages’ to get us through so all we’re hoping is that SOMADINA is enjoying her time away from the weighty demand of constant releases.

Amaarae – “FLAVA”

Amaarae on the other hand is loudly and proudly preparing for something big. Gearing towards her forthcoming project, ‘Angel You Don’t Know’, Amaarae has stayed relevant in news cycles throughout the year, recently with the trippy animation for the isolation anthem, “Leave Me Alone”, or her new feature on Rvdical the Kid’s “NASA” and earlier in the year her mindblowing verse on the sensational “body count”.

The Sexy Savage delivered a similarly as incredible verse on “FLAVA” last year. Referencing one of Lady Donli’s early hits (“you’re sweet like ‘Ice Cream’”), and Burna Boy’s collaboration with Lily Allen (“Like Lily I’ll lead ‘em straight to ‘Heaven’s Gate”)Amaarae’s performance on “FLAVA” encapsulates her multiple talents as she flexes her vocal chords and flaunts her perfect pen as she rapidly fires through boastful bars. A lot has changed in the year, but Amaare’s quality certainly has not – that’s one constant we can all enjoy.

VanJess – “Corner”

Crossing borders with their contribution all the way from California, sister duo VanJess so effortlessly melded with Lady Donli’s exuberance on the traditional leaning bop, “Corner”. Their vocal contributions all but indiscernible, opening the standout number, VanJess refuse to be played. Lady Donli later on in the track affirms that people try her too often, but as early as the first verse VanJess let us know that that won’t be possible, they’re not fools and you’re on their own terms.

Still doing things on their own terms, VanJess have enjoyed a spree of collaboration in the past year, lining up features with every soulful voice you can imagine, from Ari Lennox, to Masego, to TikTok sensation Ant Saunders on the delectable “I Had A Love Song”, a Friday release that you absolutely must get into.

Tomi Thomas – “With The Kindness”

Formally known as The Forbidden, Tomi Thomas and Lady Donli are and undefeated combination, because their talents are both so astounding and their musical prowess enviable. “With The Kindness” is an energetic good-spirited track that politely puts the middle finger up at every hater. Stealing the show with a breathtaking bridge, Tomi Thomas absolutely annihilates his opps, with kindness sure, but ultimately with unbridled skill.

Perhaps it is because he is soo good that Tomi Thomas remains as sporadic as he does with is musical releases; the fans, his peers, no one would be able to handle regular drops from this supreme talent. Swiftly following the GMK-produced “Lagos” with a triple singles package, Tribe’ from him and L.O.S. crew, Tomi Thomas is enjoying doing what he does best – making good music, plain and simple.

SOLIS – “Feeling Cool”

Following up the heavily percussive “Confident” on the double, comes SOLIS’ juxtaposing “Feeling Cool”. With a contribution so good, Lady Donli couldn’t dare touch it, SOLIS sings about reuniting with the perfect love, who at first reignites her fire but ultimately leaves her feeling blue. Though this wistful ending is a little off brand for the unapologetically cheery album, hopeless romance is SOLIS’ M.O, and she will dextrously work that source of her magic into anything.

This time last year, SOLIS was yet to release an official single, but by 2019’s end, the alluring vocalist had two in the bag already. Reverting to her informal freestyle drops this year, SOLIS kept listeners attentive every month, with Instagram TV singles such as “mercury” and “fuck boys kiss girls”, which she has now compiled into a strong throwaway project. Releasing ‘Ruled By Venus, Unfortunately’ to SoundCloud and Audiomack exclusively, SOLIS is enjoying creating on her own terms, she tells us, “With ‘RBV,U’ it was the first time, in a really long time that I was having fun creating music”.

The Cavement – ‘Enjoy Your Life’

Last but most certainly not least is The Cavemen. Given featured credits on “Corner”, The Cavemen are actually responsible for the production of the entire album, credited with bestowing upon the beats the infectious, bubbly spirit they exude. Since their indispensable contribution to ‘Enjoy Your Life’, The Cavemen have been building upon what they had already begun with “Osondu” and “Bolo Bolo” earlier that year, releasing a slew of singles, including the futuristic highlife jam “Anita” in preparation for their debut body of work. The President of Enjoyment has told us that she’s A&R’ed the project so we’re even more excited to see just what kind of enjoyment the band have been getting up to since their first extended play.

Featured Image Credits/Lady Donli


Wojumi is a bad bitch & she’s going to brag about it. Tweet her your latest cultural exploits @dewoju


ICYMI: THE INCREASING ALLURE OF NON-CONFORMITY IN NIGERIAN MUSIC

The rise of influencer culture in Nigeria

Opening up any social media app and scrolling through your feed, it doesn’t take but a minute before you stumble across an influencer posting about the latest product in town, be it a wig, a pair of shoes, a new skincare product, or an alcoholic drink. Influencers are the new class of celebrities taking over our feeds and in some cases our hearts; but still, even as more people in Nigeria become digitised and the influencer job description grows in legitimacy and genuine currency (lots of it), the term carries with it a negative connotation.

Influencer’ is one of those words that has been rendered somewhat derogatory, owing in parts to its ubiquity. The influencer is, firstly, both a lifestyle and occupation for one to aspire to, if you have the right elements to become one, but also a title to hate on if you’re unable to infiltrate this class of pseudo-celebs getting all the freebies from your favourite brands. Though the actual role of an influencer is simple – in essence a contracted individual hired to promote a product or service – the label is a contentious one, and for Tobi Ojora, who began as a fitness influencer, the checkered history of the creative occupation made her hesitant to engage with her growing audience.

‘I had sort of a rocky relationship with the term ‘influencer’ because of the negative connotations it has gained over the years but the narrative is beginning to shift– I think it’s becoming more than just posting clothes and getting likes’.

Tobi only started warming up to the idea when she realised that she was able to use her growing platform to educate and inform her followers about the many injustices women face in society. This is a sentiment mirrored by other young influencers today, like Naomi Offor, known online as ixxuvi, who uses her platform to impart moral values and educate her followers when action needs to be taken. Influencing has come a long way from just being about the latest fashion trends, and we’re starting to see more and more influencers wield their platforms as an educational and informative tool for their audiences.

 

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Whereas before, traditional 9-5 jobs were all we had to look forward to on our trajectory to success by societal standards, today the creative industries are getting their due as more and more millennials and Gen Zers are turning to this growing mode of employ to make their coins and hone their creative crafts. But don’t be fooled, creating content that can be monetised is not as effortless as the pictures on your feed might suggest. As more people tap into the influencer pool, and as more apps emerge, giving potential influencers another avenue to enact their public sway, the competition between influencers becomes more vigorous. What sets them apart? The numbers.

With the advent of technology and social media, we’ve begun to attribute the worth of a person or idea to how well they fair on social media – judging by how many likes, views, clicks, and shares it was able to garner. The more views an influencer is getting on their page, the more brands trust that their products are getting to as many eyes as possible – it’s a simple marketing technique primed to generate more sales in this capitalist world.

But this isn’t to overlook another important ingredient in an influencer’s success story: their ability to form an authentic connection with their following. This is how the top influencers are able to affect the spending habits of their followers. With viewers invested in their signature aesthetics or larger-than-life personalities, there is a level of trust built by the influencer, to their audience, just by the sheer authenticity and seemingly close proximity between the influencer and their audience. With this assumed proximity – that stems from the fact that this generation of influencers keeps fans religiously updated on their lives – influencers become the tastemakers through which their audiences make decisions, whether that be fashion, beauty, or even lifestyle choices like where to travel or which concerts to attend.

The most notorious incident of such untamed social media influence is the Fyre Festival. Back in 2017, Billy McFarland and rapper Ja Rule pulled off one of the biggest scams of the century, failing to host the multiple-day luxury event now famously known – thanks to Netflix – as “the festival that never happened”. Taking place in the Bahamas, the Fyre festival became a catastrophic disaster when millions were left stranded and shelterless after flying over to the remote island venue for the event.

The problem began with a boatload of influencers. The experience promised by Instagram’s finest, Kendall Jenner, Hailey Baldwin, Emily Ratajkowski and the likes, through ads and various social media posts, was far different from the experience that concert-goers received. Following the Fyre Festival fiasco, many called for the death of influencer culture, as the callous indifference from the esteemed influencers as to whether people got their money’s worth after the festival’s demise exposed the fact that influencer marketing is inextricably linked to consumerism and hinged on capitalistic exploitation.

But still, influencer culture continued to blossom. It still thrives and, daily, reaches new heights. People, especially young people, want to see how influencers live, they want to hear who they’re wearing, which products they’ve just bought, who’s rendering their essential services, and they want to know all this even in the midst of the ongoing pandemic. When Jackie Aina uses her platform to demand change from brands, we see the workings in their subsequent actions, and this is the true crux of social media influencing; the ability to inspire people you’ve never met. When content creator and influencer, MelissaWardrobe posts a picture wearing the latest It-dress, in a second these items are sold out, all purchased by a community of young women across the internet proudly brandishing the hashtag #MelMadeMeDoIt to signal their culpability in the sold-out spree.

 

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Unlike in Western countries where influencers were borne out of blog culture and close proximity to Hollywood stars, influencers here have not had quite that easy a trajectory to follow. Here in Nigeria, celebrity status, as either an entertainer or an artist, was the quickest way to get you a large following but not much else could boost you to a wider audience. That is until the onset of reality TV shows like with Big Brother Africa and subsequently, Big Brother Nigeria from which past housemates have had doors open up for them in other spheres of influence like film and music. Much like how reality tv shows such as ‘Love Island’ and ‘The Bachelor’ gave participants an entry into the celebrity social club, so were popular BBN housemates like Mercy Eke and Uti Nwachukwu able to leverage the internet to extend their time in the public eye – one need only be on Big Brother for a couple of episodes and the lasting buzz is enough to guarantee you are pushed into influencer-stardom, on the condition that you have the active personality to match.

Even still, before we got the current crop of influential GenZers, like the Amy Okoli‘s, Queendarerah‘s, and Diana Eneje‘s of today, we had popular public figures like Toke Makinwa, who capitalised on her huge following from her lifestyle blog, carving her own niche on the internet as that rich aunty you want to grow up to be. Social media also birthed the likes of influencers like Bobrisky, who’s infamous bleaching cream and gimmicks online endeared her to a host of new followers and eventually lead to brands and musicians reaching out to the Snapchat queen turned Instagram starlet when they need promotions.

As the landscape in Nigeria changes, we’re beginning to see a slew of young people who are determined to be their most authentic selves, whether that’s in music, or in film, from the likes of Sharon Ephraim, and now lifestyle entertainment with a new class of influencers who are doing things all on their own terms. For Amy Okoli, she never had any innate plans to become an influencer but found herself already doing the job following the release of her Youtube channel back in 2018. “It was through posting and promoting my Youtube content on my Instagram that brands started contacting me to work” she tells NATIVE. Soon enough, Amy had racked up an impressive CV that could rival any other girl in town. Other women like Ella, known to her 20.5k Instagram followers as The Wallflower, carved her niche on the internet first by being a model and then a fantastic video vixen.

“Two years ago, I decided that I wanted to try out modelling because it was something that I really liked. So I started doing a couple of shoots and I started posting these shoots online and from there, people took an interest in me. I have a way with my body and working the camera, and I [am] able to [use this to] sell fits.”

 

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The landscape has massively changed to the point that anyone can easily be an influencer today, but it’s the willingness to go the long run and develop skills like consistency and attention to detail that ensure a steady incline in the competitive industry. Tobi Ojora shares her working formula with me; after noting which posts got the most engagement, she tailored more content towards what people were more inclined to like. ‘I think I’ve been able to identify my ‘market’ pretty well. I know what my followers like to see, and I know what I like to post and what my style is, so I just merge the 2 – for example, I know that they love streetwear, but are a little less keen on florals and flowy dresses, but I like both, so I alternative and revolve around multiple styles to keep it interesting’.

We’re coming into times where the creative industry is witnessing a huge boom in stakeholders but factors like budget and funding are still a hindrance to those just starting out. Influencers in Nigeria bear the brunt of this. Naomi (@ixxuvi) shares how breaking into the industry was difficult, especially when she was just growing her followers, explaining, “I started off by doing a lot of free work for exposure and even after two years in this industry I still get requests to do so instead of being paid“. With the industry just in its infant stages, creatives professions like influencing are still not taken as seriously as they should and many influencers spend a good amount of time trying to establish that trust with brands that are willing to pay them what they are worth.

Even international brands have created a rep for underpaying influencers from these parts, or not paying them at all. Amy Okoli notes how these brands reach out to her for promotions but rather than pay her, they bank on exploiting her following for free promo though they do pay influencers from other countries.

“Starting out in Nigeria is hard because you quickly notice how international brands rank the influencers from African countries compared to those elsewhere”

Despite this pushback however, Amy Okoli remains unapologetic and unafraid to demand what she is worth, as the industry can be exploitative if you do not tread carefully. With Amy revealing how contracts are drawn up atrociously in favour of the brands who demand the influencer expend more than they are paid, it seems the Nigerian government ought to take a leaf out if Ghana’s book, investing in the creative industries so that we may properly protect our creatives from bad deals.

Nigeria still remains a socially conservative nation, but we can’t deny the strides that this new generation of creatives have made since starting out their careers. In today’s world, all it takes is one viral moment to usher you into influencer-stadorm and here in Nigeria, as we continue to see the creative industry grow, more influencers are going to be born. Thanks to the help of apps like TikTok and platforms like Youtube, we’re going to be seeing the rise of more GenZers able to catch the attention of the internet. It’s already happening and from what we can tell, the kids are doing more than alright.

Feature image credits/NATIVE


Hell hath no fury like Tami. Tweet her your fave female rappers @tamimak_


ICYMI: We spoke to a few women about claiming their autonomy through sex work

Songs of the Day: New Music from Tiwa Savage, BOJ x Davido x Mr Eazi, Yemi Alade & more

It can be hard to keep up with the rapid pace of events unfolding during the lockdown. With each passing month, the lack of regular social breaks from the harrowing news cycle has made it overwhelming to continuously consume a landslide of new information. With collective efforts to stay indoors and curtail further spread of the virus still ongoing, we’ve decided to help curate a list of the best new music from all over the continent that is sure to give you the much-needed detox from social media.

Our mid-week curation included new music from The Kazez, Efya and Tiwa Savage, Alpha Ojini and Moelogo, Skales and more. Today, we’re bringing you new singles from Tiwa Savage, again, Yemi Alade, a collaboration between BOJ, Davido and Mr Eazi, and much more. You’re welcome. Enjoy.

Tiwa Savage – “Koroba”

The build-up towards Tiwa Savage’s third studio LP, ‘Celia’, is gearing to reach its crescendo. A month after sharing “Dangerous Love” as the album’s lead single, she’s now shared a second single, “Koroba” in the lead up to the album. Diverging from the blue-eyed romantic intentions of her last single, “Koroba” finds the singer taking aim at the rumour mills and mocking the overtly judgemental nature of society. “If I follow politician, you go hear am for paper/them go call am prostitution, who no like enjoyment?” she playfully sings over London’s colourful and catchy beat. “Koroba” is as carefree as they come.

Yemi Alade – “True Love”

Thanks to her unwavering work ethic and consistency, Yemi Alade has worked her way into one of the more popular and bankable artists out of Africa. A week after featuring in Beyoncé’s film, ‘Black is King’, the singer has returned with a new single, “True Love”, and it stays true to her knack for crafting catchy songs that are ready for mass consumption. Against Vtek’s spry guitar riffs and fast-paced tribal drums, Yemi Alade describes her perception of what it feels like to be loved, whilst also urging listeners to embrace positive feelings that bring them happiness.

BOJ x Davido x Mr Eazi – “Abracadabra”

It’s been nearly three years since BOJ’s last solo studio album, ‘Magic’, but the singer has remained ever busy with features, a pair of EPs with Ajebutter22, DRB’s long-awaited debut album, and banging singles of his owns. Coming off the release of DRB Lasgidi’s excellent album, ‘Pioneers’, he’s just dropped his second single of the year, “Abracadabra”, and he enlists the services of afropop heavyweights Davido and Mr Eazi for the feel-good jam. Set to a mid-tempo afro-Caribbean beat produced by Genio, all three artists admit to carnal intentions, loading their lyrics with vivid imagery that play up their raunchy attitude. BOJ sets the tone for the song with his supreme ability to lay down killer hooks, while Davido and Mr Eazi let personify sexual thirst with their contributing verses.

Freda Rhymz & Sista Afia – “Saucy”

Earlier this year, Ghanaian artists Freda Rhymz and Sista Afia nearly came to blows, stemming from a beef that initially only included online subs but grew into diss tracks traded back-and-forth. All is now seemingly well between both artists, as they’ve collaborated for a new single, “Saucy”, which sees them bragging about their sex appeal. Accompanied by a glossy and vibrant beat, they perform their set in a mix of Twi and Pidgin English, with Freda singing the lively hook and Sista Afia contributing a sassy rap verse.

Navy Kenzo – “Bampa 2 Bampa”

Three years after their well-received debut album, ‘AIM (Above Inna Minute)’, Tanzanian duo Navy Kenzo are gearing up to drop their sophomore LP, ‘Story of the African Mob’, which will be out in early September. In anticipation of the album, they’ve shared a new single, “Bampa 2 Bampa”, a love song about commitment between two lovers. Although most of the lyrics are delivered in their local dialect, a touching romantic candour is evident in the song’s memorable hook, their R&B-tinged melodies and the sublime folksy beat.

Crayon – “On Code” (feat. London)

With his impressive debut EP, ‘Cray Cray’, Crayon showcased his formidable abilities as a budding pop star, and with over 10million streams he’s well on his way. Continuing his consistent streak, the London-produced “On Code” is his fifth single, and it continues to hone in on his flair for crafting songs heavy on romantic sentiments. Singing over catchy mid-tempo production, Crayon expresses his admiration and desire for a love interest, conveying the level of intimacy he wants to achieve with her.

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Dennis is not an interesting person. Tweet Your Favourite Playboi Carti Songs at him @dennisadepeter


ICYMI: NEW MUSIC FROM EFYA & TIWA SAVAGE, ALPHA, 2BABA AND WIZKID AND MORE

Remembering the pre-lockdown parties

Everyone knows that absence makes the heart grow fonder – it’s why a homebody like me can, strangely, miss bumping and grinding with strangers at the nightclub. Something about being confined in quarantine for 4 months has made buying overpriced liquor appealing. In fact, I’m now looking forward to the lockdown being lifted so I can pretend to follow what my friends are saying over the deafening music blaring through the surround sound system of the club.

Of course, there are other highlights to going out to party at the club, like say, meeting Alton Mason (as I did), but I think everyone will agree that the real allure for clubbing is the music listening experience. Dancefloor audiences are at the top of the music food chain and even the most hardcore rappers like Olamide or M.I have learned to appease the dancefloor gods for commercial gains. It’s the single reason so many music videos are set in neon-lit clubs despite the backlash artists get for not being more innovative. Not too many artists can afford to pass up on such an apt depiction of a good time almost anyone can relate with that they want their song to convey.

Because so many songs use the dancefloor as a plot device, I’d even go as far as saying you haven’t truly experienced some songs until you’ve heard them playing at a mind-numbing volume while you’re intoxicated enough to dance in public. That’s when I feel the most connected with elite lyricism, like Wande Coal’s “Iskaba, Iskele bete, Iskolo boto”. The virtual parties on Instagram, zoom, and other such online replicas of the dancefloors that have emerged during these lockdown times are cool, but music just slaps harder when you’re in a room full of people who are feeling the same energy as you. With dance being a huge part of African music, the lockdown has sorely affected the music that soundtracks our nightlife boogies.

So,  given how the entire ecosystem of the dance-driven sound has been disrupted, it’s hardly surprising that critics have now declared the death of the Zanku wave – one of the most prolific African dances in the past decade, and the street-tuned sound that dominated the Nigerian music scene last year.

During Zanku’s heyday (read as before the Rona), you couldn’t go to any club in Nigeria without hearing Zanku beats. While artists like Mr Real, Zlatan, and Naira Marley grew enough acclaim to be seen as the face of the street-hop sound taking over the mainstream, DJs – namely DJ YK Beats and DJ Damlex – were the real villains pushing the buttons from behind the scenes. Without the need to smoothen dance music’s excess to make their songs into pop hits, they pushed the sound’s maximalist extremes, mixing different drum riffs and synth harmonies without having to include distracting lyrics. The songs’ haphazard titles matched the skeletal arrangements of drums and synths that played as though the beats were leaked before they were actually finished.

Regardless, DJ YK Beats’ “Dance Instrumental” and DJ Damlex’s “Lagos Beat (Zanku Instrumental)” were regular customers at Nigerian clubs. Even if you couldn’t predict when they’d slip into the rotation, you could always count on them to feature at some point before the end of the night. After getting into the Zanku groove and learning the legwork dance movement, it became a moment to look forward to. However, very few club-goers returned home to download the songs because it was just the type of music you only associate with the club.

If the Zanku genre is predicated on listeners’ ability to get up and join in the music with their own performances of the dance, then the coronavirus would be its natural end. Since mid-March clubs in the dance’s country of origin have been mandated shut, gatherings of other 30 people declared illegal and opportunities to gbese have been few and far between.

During a time when we spend most of our 24 hours in the comfort of our own homes (probably even without leaving our beds) the soundtracks to our lives are transforming drastically. As you can imagine, audiences around the world are opting for more mellow music to wind down to at home, than upbeat vivacious tracks that’ll make us miss the days when we could get lit to them. According to CNBC, music streaming giant, Spotify reported a decline in the streaming of Pop music and Rap music, whilst folk and classical music streams increased, as well as streaming of older music, such as Disney songs, that bring us a comforting feeling of familiarity in these unprecedented times.

This data is reflected in Apple Music’s top 100 charts for Nigeria also, despite our keen connection with upbeat pop numbers. With Omah Lay clutching the number one spot (as well as 6, 7 and 8), Sam Smith and Burna Boy’s melancholic “My Oasis” comes in at the second most streamed track by Nigerians on Apple Music. Though the top 10 still features uptempo numbers such Rema’s “Woman”, Davido and Mayorkun’s “Betty Butter” and Patoranking’s “Abule”, these records do not play into the same hyperactive animations that primed Zanku music for club domination.

No thanks to outside being closed, Zanku instrumentals have now become a sort of period piece to reminisce on, simply sparking nostalgic wonder for when we’d be reunited with the club. We’re not yet putting the final nail in the coffin, but if corona keeps doing its thing, the Zanku might just end up six feet under for good.

Featured Image Credits/“Dance Instrumental” – DJ YK Beats

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You are meeting Debola at a strange time in his life. He wandered into a dream and lost his way back. Tweet at him @debola_abimbolu


ICYMI: We spoke with a few people about partying during a pandemic

How To: A guide to Africa’s most popular dance moves from the 2010s

Any Afropop song worth its salt is inherently hinged upon its ability to make you dance, and artists tend to gear the music towards danceable rhythms that will get a party started or rile a crowd of concert-goers up. While we did the Makossa, Swo and Yahooze through our formative years in the noughties, those dance moves didn’t quite hold the kind of reverence the ones we have today do.

Over the past few years, some artists have seen massive success due to their attachment to a particular dance move, which catapulted their songs to new heights. Take Zlatan for example, who coined the current rave, Zanku (an acronym for the phrase “Zlatan Abeg No Kill Us”), which has birthed its own sound of popular music at the moment. Even though there is a slight obsession at home to declare the end of the Zanku era, it’s wise to truly appreciate something for what it is. Starting as a dance from the streets of Lagos, popularised by Zlatan and Chinko Ekun, Zanku became a global phenomenon, which has most recently been tapped into by Beyoncé in her latest film, ‘Black Is King’. For that alone, the movement will go down in history as one of the most dominating runs in Nigerian culture.

Now that outside is closed, and we don’t even know when it will be safe to hit the clubs again, we’re missing all those sweaty times when the person standing next to you just had to spread themselves to bust a shoki – even when there’s literally no space for all of that. So while we’re reminiscing about those times, we’ve decided to look back at all the popular dances we had in the last decade. From Davido’s Skelewu to the Shaku Shaku which made it over the shores, here are the most popular dance moves we had in the past decade:

Galala (Nigeria, ’90s)

Granted, this dance arrived way before the 2010s, but we just had to give the Galala an honourable mention, seeing as the move still goes off today.

Dancing has remained a reliable bridge between the street (ghetto) and popular Nigerian culture. When Daddy Showkey emerged from the streets of Ajegunle to dominate the mainstream music scene in the ’90s, he brought along the Galala dance step which required dancers to bend their knees and shuffle their feet in one spot. The dance has remained evergreen and saw a sort of resurgence through the late 2010s, with dancers still referencing it occasionally to show their range and performers like Santi breaking out the move to wow their fans. Though Daddy Showkey, Baba Fryo and others from that region were known for popularising the dance and the sound that goes along with it, the credit for its origin goes to the vibrant dance scene in the Ajegunle ghetto.

Azonto (Ghana, 2011)

If we never get to the bottom of the friendly war between Nigeria and Ghana, we’ll pin it on the fact that Wizkid hijacked their dance move and made it his own. Back in 2012, the azonto was all the rave, thanks to Sarkodie and E.L’s late 2011 offering, “U Go Kill Me”. Initially emerging from Accra’s bubbling Jamestown, the moves and sequencing for the azonto dance can be in part credited to the Ghana’s Ga tribe. Making it all the way to Prince William and David Cameron in the UK, for the diaspora communities in particular, the Azonto became a unifying symbol of West African pride, and was arguably the first dance to popularise social media challenges, which have in turn changed the way we appreciate music.

Kukere (Nigeria, 2012)

Afropop singer, Iyanya lucked out in 2012 when he created the viral dance that became known as Kukere following the release of his breakout song of a similar name. The dance is actually a direct adaptation of the traditional Efik dance known as the Etighi dance. Being of Efik origin himself, it comes as no surprise that the artist popularised a dance step which greatly nods to his culture but for a modern audience. The dance went on to become popular in Nigeria and Ghana and even became a mainstay in the United Kingdom, where members of the diaspora still connected to home would adopt the dance and popularise it in dance clubs across the shores.

Alkayida (Ghana, 2013)

Though it didn’t take off quite as far as the azonto dance craze, alkayida was the dance move from Ghana that followed, in a sense evolving out of the azonto cultural reset. Naming his hip-hop hit after the song, “Alkayida (Boys Abr3)” , Ghanaian rapper Guru brought the dance into popularity. Unfortunately, its controversial name meant that the alkayida wasn’t as far reaching as the azonto, but what the dance lost in reach it makes up for in longevity, as this dance move remains on the roster ’till today.

Shoki (Nigeria, 2013)

Shoki had its moment in the mainstream in 2014 as it took over from Davido’s Skelewu dance trend. Emerging from the youth of Agege in 2013 Dre San, Lil Kesh and Orezi released singles titled “Shoki” that year, but it was Lil Kesh’s debut single under YBNL that fully captured the essence of the Shoki rave. While the bend and slowly lift before tossing away dance motion was innocent it itself, the context for Shoki has always been sexual since it was first popularised by Femi Kuti’s ‘Shoki Shoki’ album released in 1998. The sexual undertone of Shoki fit Lil Kesh’s lewd brand of Afropop and he championed the dance through his sexually provocative lyrics and music video which featured Davido also doing the Shoki dance. Everyone was doing the Shoki after that and it certainly helped that it wasn’t a complicated move to learn.

Skelewu (Nigeria, 2013)

The year was 2013 when Davido’s viral dance challenge inadvertently led to the nation catching the Skelewu bug. Hit songs always seem to carry with them innovative dance moves, and Davido definitely piqued our interest when he set off this viral dance, which was further encapsulated by the song’s video. Though short-lived, the song and the dance competition was all anyone could talk about, and thus a new way of partying was born. The song had two videos, one which was an instructional guide on how to do the dance and a second, more theatrical video which imagined a dystopian post-apocalyptic world where the Skelewu fever took off, leaving only those that were able to get down, have fun and hit that Skelewu.

Sekem (Nigeria, 2013)

The video for Iyanya’s “Kukere” not only set the stage for the dance craze of the same name, it was also the catalyst behind Sekem, the viral dance that grew in popularity between late 2013 and mid-2014. The “Kukere” video featured an extensive cameo from MC Galaxy, who provided comic relief with his complicated style of the Kukere dance, and shot to a higher level of fame shortly after. Leveraging on that rise in popularity, MC Galaxy, a comedian by trade at the time, a composite evolution of Kukere and Skelewu. The T-Spize-produced title song came with lyrics instructing listeners on how to perform the dance step—one hand in front and one in back, and gliding to the side by twisting one foot. The dance craze permeated the mainstream through a challenge where prizes were awarded, and the sound MC Galaxy brought along also left its mark, even making imitators out of P-Square, who mimicked the sound on their smash hit, “Shekini”.

Shakiti Bobo (Nigeria, 2015)

Olamide may be the undefeated King of the Streets, but he’s undeniably also built a reputation as being the king of viral dance trends. Back in 2015, he kicked off the viral Shakiti Bobo dance following the release of his hit single “Bobo”, and immediately won the hearts of the nation with the catchy song and even catchier dance step that we’ve seen sported by some of our faves like Missy Elliot. Though tied to the sound of the streets, the dance went on to become one of the unifying dance moves from these parts and you couldn’t hit up an event spot without having to bust into this dance at least once #thatyear.

Shaku Shaku (Nigeria, 2017)

Shaku Shaku was one of the first African dance moves to go viral on the internet. It all started when Olamide initiated a dance challenge to decide which dance crew to feature in the music video for his street smash, “Wo” in 2017. Lagos-based dance crew, Westsyde won the challenge with their feet shuffling and hand bondage dance choreograph which they called Shaku Shaku. While the song went on to dominate the mainstream music scene in Nigeria, the intersection of dance, music, viral video and social media made the Shaku into a movement that all Africans, both at home and in the diaspora, felt proud to be a part of. There was a communal sense of pride associated to dancing Shaku Shaku and after France‘s predominantly black football team won the World Cup in 2018 and did the Shaku Shaku in celebration, it felt like a validating moment for the African music scene.

Gwara Gwara (SA, 2017)

Rihanna’s performance at the 2018 Grammy’s, Childish Gambino’s “This Is America” music video, and the streets of South Africa all have this dance move in common. Created “from scratch” by South Africa’s DJ Bonz who released tutorials of how to do the dance along with his 2017 single “Ofana Nawa” which features Sobz, the Gwara Gwara dance has taken a well documented tour through South African music – such as the infectious dance tune, “Gobisiqolo” by Bhizer and Babes Wodumo’s Mampintsha-assisted “Wololo” – and beyond.

Zanku (Nigeria, 2018)

New dance crazes are frequent occurrences, but the speed with which the Zanku completely phased out Shaku Shaku was quite remarkable. After fully emerging into the mainstream at the top of 2018, it seemed like we would all be pulling imaginary generator ropes till the end of the year, however, the final quarter of the year came with a drastic flip in the switch. Catalysed by the smash success of Chinko Ekun’s “Able God” and sealed by Zlatan’s “Zanku (Leg Work)”, the Zanku dance – with its feet stomps, bent backs, vigorous shoulder rolls and climactic kick (Gbese!) – became a fixture at year end parties and concerts.

With his involvement on the two aforementioned records and his scene stealing feature on the apex Zanku song, Burna Boy’s “Killin’ Dem”, Zlatan can rightly claim to be the prime populariser of the dance, but its exact origins are quite ambiguous. So far, it has been traced back to Agege, one of the numerous, packed places in Lagos where ghetto coincides with suburbia, and the same place where Shaku Shaku came about. These days, the Zanku has elevated from its murky beginnings into an identifiable dance with international adopters, most recently, Beyoncé in the video for the Shatta Wale-assisted “Already”. That the Zanku is still in vogue and continues to evolve in variation nearly two years later speaks to its durability, and when it fades, it will be remembered as one of the greatest and best dance crazes to take over afropop.

Pilolo (Ghana, 2018)

Pilolo which loosely translates to “go search for”, is a traditional Ghanaian game of hide and seek, whereby one person hides an object and the other children involved in the game search for it. But since 2018, the name Pilolo has been given a whole new meaning as Zigi, the Ghanaian singer who is also known for starting the Kupe craze, named his brand new dance after the game. Coming up with the dance move whilst practicing for a video, Zigi explains:

“I rushed to my brother, showed him the steps and he asked me to add more energy to it. I did more research, watched more dance videos, so I wouldn’t come up with an already existing dance, then went ahead to shoot the dance video, ending it with my new step.”

Performed by Janet Jackson in her set of “Made of Now” on Jimmy Fallon’s The Tonight Show, Zigi’s well researched new move is now another global dance sensation stemming from the continent.

Kpakujemu (Nigeria, 2018)

Olamide has popularised many dance moves in his time. From Shakiti Bobo to the Shaku Shaku right down to 2018’s Kpakujemu, Olamide knows just the right moves to hit the scene with, and just the right grooves to get us dancing. Launched by the winners of Olamide’s “Wo” challenge (which brought about the Shaku Shaku), with a collaborative single, featuring Lyta, Terri and Barry Jhay, and Olamide himself, “Kpakujemu” is the Westside Lifestyle dance crew’s debut single and the first formal introduction we got to the move. Earliest sightings of the Kpakujemu, however trace back to one of Olamide’s visit to Cool FM where he shows OAPs Kemi Smallz and Do2dtun how the newest move in town is done to the tune of his fresh single “Motigbana”. Though, surprisingly, the song “Kpakujemu” song didn’t air with a music video, he dance has caught on and is still a fave amongst dancers and music influencers alike.


Dances by Iffy Atuche

Written by Debola Abimbolu, Adewojumi Aderemi, Dennis Ade-Peter and Tami Makinde


ICYMI: BIG BROTHER NAIJA IS REACHING INTO THE MUSIC INDUSTRY

In loving memory of Picture Kodak

It’s almost too much to process, that in the middle of a global pandemic, people have been passing away from other causes. It’s just one, but a particularly heartbreaking way in which the COVID-19 virus has had knock-on effects in our day-to-day lives. In a period where funerals are prohibited (for most) due to the strict social distancing guidelines, the loved ones of the dearly departed have been unable to properly eulogise those they have lost in the ways we have all become accustomed too. Back in late April, popular Afropop dancer and model Love Divine Ike, more widely known as Picture Kodak, passed away following an electrocution incident. She was recognisable from her appearances in many music videos, a sprawling list including Burna Boy’s “Gbona”, Olamide’s “Oil & Gas” and Blaqbonez’s “Haba”. She was also a founding member of Westsyde Lifestyle, a prominent dance crew dedicated to amplifying street-bred dance culture through conceptual dance videos, stage performances and appearances in music videos.

Shortly after Love Divine’s passing broke to the public, condolences started to pour in online from artists, colleagues and admirers. With her résumé, the reactions were appropriate. Beyond the picture posts and perfunctory “R.I.P” missives, there were tweets expressing deep grief from Chinko Ekun and Dremo, testimonials to her bubbly and good-natured personality from Simi and Blaqbonez, and Zlatan expressed his sadness at her death by delivering a verse over the soulful folk instrumental for Bankulli’s “Gbemiro”.

Just last weekend, it became public knowledge that Kodak featured in the music video for “Keys to the Kingdom”, one of the many visuals that make up Beyoncé’s new Disney-exclusive film, ‘Black is King’. As short snippets from the film and pictures of the ever-energetic Divine on set made its way on to the social media pages of those involved in its creation, they were met with an outpouring of emotion by fans and creatives alike. Without a doubt, Love Divine impacted the Nigerian music space, and going by all the glistening comments, in ways that may never be fully appreciated by those are not industry observers.

It is a bit ironic that for a face many will recognise from their favourite music videos, her contributions were never really explicitly acknowledged until her passing. This is very common for many women who appear in music videos and on stage – they are beamed unto our screens and briefly share the spotlight with the artists, however, they barely bear any other considerations beyond satisfying our gazing eyes in those moments.

If you ask an artist how they’d like to spend a meaty promotional budget, chances are, shooting a music video will be at the top of that list. The reason is simple: the right videos leave an impression on the viewer, increasing the song’s chances for commercial success; and it also builds or consolidates an artist’s brand. More often than not, these visuals will feature dancers/models who are entrusted with improving the impressionistic value of the video.

There’s a wealth of recent examples of the importance of women to impressive music videos. It’s impossible to envision the entrancing video for Burna Boy’s “On the Low” without noting Curtisha Kruytoff’s scene-stealing performance; Georgia Curtis’ hypnotic dance moves in Wizkid’s “Joro” personifies the song’s bewitching groove; DJ Tgarbs’ innate allure is essential to the zany idea behind Ycee’s “Vacancy”; Seyi Shay’s femme fatale persona in the video for Show Dem Camp’s “Do Me Nice” heightens its storytelling devices; and Picture Kodak’s ferocious and sexually charged performance was the central point for Blaqbonez’s “Haba”.

These examples point to the important, yet, often understated role these ladies—widely described as video vixens—play, especially in Afropop’s bigger picture. In the last few years, Nigerian music has been increasing its global attention, and while a significant part of that is down to its groovy and diverse sound, its colourful videos are also vital. If you scroll through the YouTube comments of the music videos from popular Nigerian artists, you’ll find viewers leaving comments to announce their locations, many of them from far-flung countries across the continent and the world. Since they’re quite the staple in these videos, it doesn’t seem far-fetched to define the eye-catching presence and roles of dancers and video vixens as essential.

In an industry teeming with male singers who regularly sing about women as the object of their affection and affluence, video vixens mainly come off as accessories. A big part of that comes from the influence of hip-hop, a genre that has been single-handedly responsible for shaping the perception of video vixens in the last three decades. Blame it on the inherent machismo, and the misogyny resulting from it, rap videos have set the sexist identity these women all supposedly fit, an image that has been taken to heart by audiences who are simply content to follow along.

Many rap fans will be familiar with Karrine Steffans, a former video vixen from who became known for alleged sexual relations with a long list of popular rappers, was infamously nicknamed Superhead and has been referenced in many sexually derogatory punchlines. In 2005, Steffans published ‘Confessions of a Video Vixen’, a memoir in which she highlights the casual degradation and sexual exploitation she faced during her stint as a vixen. The memoir stirred up controversy, with the worst cynics calling Steffans a snitch and deeming her experiences as occupational hazards of the profession.

To many, being a video vixen somehow automatically equates to being a sex worker, and in a conservative Nigerian society, being perceived as a sex worker means that respect is regularly thrown out of the window. Sure, sex sells, and while exuding sexual appeal may be a visible part of the arsenal, that’s not all video vixens represent. Many artists fancy their videos as visual experiences, and by executing their stipulated roles, these women are important to translating the working idea into an enjoyable video. It’s a simple ideal with its own complications.

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FUNDRAISING CAMPAIGN ____________________________________________ The LOVE DIVINE FOUNDATION is a project that is established to memorialise one of our founding members, Love Divine Ike (PictureKodak, 1996 – 2020), to celebrate her lifestyle, fulfil her dreams and secure her legacy as a major contributor to the Afro Urban Culture, and most importantly to realise her vision as it pertains to the empowerment of young girls and the celebration of radical femininity. This fundraising campaign is set up to raise the seed funding required to establish the works of the foundation which includes LEGACY PROJECT, MEMORY PROJECT, COMMUNITY CENTRE, FASHION & LIFESTYLE BRAND and the reinvigoration  of the DANCE COMPANY. _________________________________________________ Visit www.westsydelifestyle.com/donate to DONATE

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Women like Picture Kodak were a key part of women using their bodies as an empowering expression of their femininity. While this is definitely a complex debate, what’s of utmost importance is conceding to their autonomy and respecting the integral nature of their work to the colourful visual identity of contemporary Nigerian music.

While they might never be able to get the same kind of spotlight artists do, acknowledgement of their importance in the game goes a long way. In recent times, the Kalakuta Queens have begun to receive their flowers as the unsung heroes of Afrobeat. Known for their energetic and seductive dance routines, what these women represent to Afrobeat’s aesthetic is now being acknowledged, over three decades later, through the critically acclaimed play, ‘Fela & the Kalakuta Queens’.

Even with wildly varying nuances, Nigeria’s current music scene can and should take cues from a reverent act like this, even if it’s on a much smaller scale. Regardless of the fact that they are nameless to many, these dancers are integral to representing the music we all love and support, and they should always be regarded in that light.

We shouldn’t wait until it’s too late to give them their flowers. Rest in peace, Picture Kodak.

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Dennis is not an interesting person. Tweet Your Favourite Playboi Carti Songs at him @dennisadepeter


ICYMI: WE SHOULD BE GIVING MORE PROPS TO SOUND ENGINEERS IN AFROPOP

Nasty C releases new single “Palm Trees” ahead of his forthcoming album

South African rapper, Nasty C is the name on everyone’s lips at the moment. After signing to Def Jam Recordings earlier this year, he’s been proactively releasing new music from the T.I-assisted “They Don’t” to the Dj Whoo Kid-hosted mixtape ‘Zulu’, and now with the forthcoming release of his third studio album ‘Zulu Man with Some Power’ slated for later this month.

 

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Ahead of the project release on August 28, Nasty C has now shared a new single “Palm Trees” along with an accompanying video.  On “Palm Trees”, Nasty C references the airy and green landscape of Los Angeles, as he delivers confident, salacious bars about his carnal desires. ‘In the strip club cause I love butts/I flick a bitch bean, I’m the clit guru’ he raps over the bass-heavy production by LA-based trio Bankroll Got It.

In the accompanying video, we see Nasty C deliver his verses while surrounded by the sexy women he raps about with rabid enthusiasm. It’s a stunning watch to keep our interest piqued before the release of his upcoming project, which is said to host guest appearances from Ari Lennox, Lil Keed, and yet another collaboration with T.I.

Watch the video for “Palm Trees” below.

Featured image credits/NastyC


Hell hath no fury like Tami. Tweet her your fave female rappers @tamimak_


ICYMI: Burna Boy shares details for new album ‘Twice as Tall’

Burna Boy shares details for new album, ‘Twice As Tall’

Since its announcement a few months back, the anticipation for Burna Boy’s fifth studio album, ‘Twice As Tall’, has been through the roof. The afro-fusion artist came into the year riding high on back-to-back MVP campaigns in the previous two years, delivering two landmark albums in ‘Outside’ and ‘African Giant’. With these projects, Burna Boy both dominated on the home front, with multiple hit singles, and simultaneously furthered afropop’s global agenda through international features, festival appearances and sold-out shows around the world.

Through post-album loosies, like “Money Play” and “Odogwu”, the Grammy-nominated artist has made it clear that he plans on riding high for as long as possible, and the impending arrival of a third album in three years is testament to his dedication and consistency. Over the last 48 hours Burna Boy has been publicly teasing details for the album and has now announced next Friday, August 14th, as the release date for ‘Twice As Tall’.

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#TWICEASTALL 14/08 🦍 – – 📽 @ayotunde_bello

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Sharing the album tracklist yesterday evening, Burna Boy has revealed that the album will comprise of fourteen new songs and the previously released lead single, “Wonderful”. The feature sheet for ‘Twice As Tall’ boasts collaborations with UK rap superstar, Stormzy; Coldplay’s Chris Martin; Kenyan group, Sauti Sol; Senegalese Mbalax legend, Youssou N’Dour; and legendary hip-hop trio, Naughty By Nature. Headlining this star-studded cast is hip-hop mogul Sean “Diddy” Combs, who serves as executive producer of the album.

In a new Burna Boy profile story by the New York Times, Diddy explained that he was brought in for “fresh ears” when the album was about 80% done, and he was able to add voice-over intros and source for musical contributions from producers and artists like Timbaland and Anderson .Paak. In the same profile, Burna explains that ‘Twice As Tall’ is “continuing the mission I started, which is building a bridge that leads every Black person in the world to come together, and to make you understand that without you having a home base, you can’t be as strong as you are.

Take a look at the tracklist for ‘Twice As Tall’ here.

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Dennis is not an interesting person. Tweet Your Favourite Playboi Carti Songs at him @dennisadepeter


#ZIMBABWEANLIVESMATTER: CORRUPTION IN AFRICA AMIDST THE COVID-19 OUTBREAK

We spoke to a few people about partying during a pandemic

In nightclubs and party venues around the world, once crowded dance floors have remained empty and venues have remained shut in light of the ongoing global health crisis. With five months already into the socially-distanced new normal, tensions are building up around the world as we’re all starting to feel the pressures of staying home without any human interaction.

Talking to the homies online is all good, but seeing them in person is even better, and so whether advisable or not, we can’t gloss over the fact that some people are beginning to plan parties and weddings during these unprecedented times. And while such escapism may be a chance to blow off some steam after extended worldwide lockdowns due to the coronavirus pandemic, it also raises safety concerns about how to party while also respecting new social distancing measures.

 

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Partying during the pandemic would have gotten you a raised eyebrows and unfriendly messages a few months ago (Funke Akindele even got hit with a fine for her birthday bash), but now more and more people are hosting pandemic parties and seeing close friends and family if they need to. However, the truth still remains that the consequences of the actions we take are still potentially life-threatening, so more important than ever before. Despite this, it’s hard to convince anyone to keep staying indoors when everyone’s beginning to feel the effects on their mental health. I, for one, have been out for a party during these times and have had my anxiety peak while attending a small get-together at a friend’s house.

From the numerous Sallah parties that were held over last weekend, it’s becoming apparent that, with the lockdowns being relaxed across different countries around the world, many people have begun to ease back into their regular schedules, grabbing meals at restaurants, attending private baby showers, and even in some extreme cases, going to nightclubs. Here’s how members of our community are getting up to no good amidst a pandemic.

A, 28, M.

I was scared and anxious because, at the party, everyone was acting like there was no COVID. Everyone went about their businesses without masks or hand sanitisers. I wore my mask but pulled it off later. I kept sanitising my hands but it felt so weird. And like 2 people offered to shake my hand. It was scary.

On another occasion, I went to see my grandpa and I didn’t even sit because I was scared I might have contracted COVID-19 at the hangout earlier. I just kept a distance in his house. I didn’t want to give him the virus.

M, 23, F.

The first event I went to during the pandemic was in May and it was a friends birthday. It was a bit nerve-racking to be among so many people during such an uncertain period. I took precautions, as did others with me. Strangely, people weren’t practicing social distancing there. We were all so happy to finally reunite after being away for so long! I was a bit shy too and everything sort of felt unreal, at that moment I had to value social interaction a bit more and also valued myself a bit more too.

Life-altering events can really show you how much you miss people or how much you’re good without them. Over time life started to feel normal again from these little hangouts and the thought of catching the virus did cross my mind, I also felt like “what the heck”, we’ve all been in isolation.

D, 22, F.

I’ve hung out with my friend a couple of times. The first was a very small birthday (we were about 7 in total), that made me a little anxious considering the fact that nobody wore a mask. I almost didn’t go but I had my birthday earlier in the year & he traveled for it so I said okay let me just go. The other times we hung out, I wasn’t anxious because I knew we were both taking the virus seriously and taking the necessary precautions to avoid contracting it.

F, 23, F.

I went to an illegal warehouse party. It was relatively normal but there was this element of corona is inside throughout as no one wore masks. If I go out again I’ll be sure to social distance as the anxiety the next day was not worth it.

A, 25, M.

Tbh, I haven’t gone out much. Even pre-corona I was always at home (because of laziness). However, the few times I’ve gone out I’ve still had it at the back of my mind that we’re still in the middle of a pandemic and sometimes that takes out the fun. I don’t really want to be out with friends and still be paranoid. I had a birthday picnic last month and I was so close to cancelling because of all the health procedures involved and social distancing but my friends still insisted – and we had a good time.

I haven’t gone for any house parties …(yet). I missed one last month because I was with my aunt and she’s a high-risk person so I just thought not to put everyone at home at risk. I might try to start going out a little more, and still wear my mask, have my hand sanitisers in my fanny pack and just be careful … because at this point what can we really do.

D, 23, M.

I’ve been to about 20 different motives since the lockdown ease. It sounds really careless but I was never paranoid at any time. But at some of these motives, I’ll see some people stylishly isolating themselves from the rest of the crowd or people avoiding sharing blunts. 

Don’t let Lagos people fool you, they’re all partying and without masks and I can’t blame them when the numbers aren’t making sense anymore. 11k discharged patients in one day, it’s now looking like cap. 

H, 27, F.

I have gone out to a few things, but even while I’m there, I’m anxious the whole time and it makes me super detached from the people I’m around. After every major hangout though, I self isolate for two weeks or sometimes just a week, to see if I feel any changes to my body. So far nothing so we move.

A, 23, F.

Yeah, there was a period of time I was going to a few birthdays. I felt uneasy that there were so many people, and a little confused cos no one else seemed worried, but that also made me more at ease, because it wasn’t like a bunch of people panicking. Plus, these events were with family, so I wasn’t worried about infecting my mum cos she was also there. Although I went to the beach once and did steam therapy when I got back and drank dogoyaro [Neem] with lemon and ginger for days after. 

K, F, 27.

Not really event but been to visit friends/tiny gatherings up to like 12 people. Wasn’t bad, was paranoid, got drunk and started sharing cig so was actually really paranoid for a while – since that one I’ve been to see friends, smaller scale and had people round. I’ll be out sha – restlessness but it try and keep it limited especially if imma be drinking because I clearly can’t be trusted to make corona compliant decisions when waved. Won’t be going to parties or anywhere with too many people sha but just tiny gatherings etc I’m v cool with.

A, 25, M.

I’ve been sick since Sallah. It might be all in my head because I’m generally fine, but I’m not. I’ve been going to see friends but this one was overdoing it; I was convinced into going to two Sallah parties and one turned out to be an actual house party. Not to mention we had a little Aallah party in my house. All these events featured no face masks.

O, 26, M.

I had my birthday a few days ago and invited people over. It was weird and being around people made me really anxious. I feel like I don’t know how to interact with them anymore. but at the same time, it felt really nice. I enjoyed seeing people and feeling their energy around me.

J, 22, F.

Featured image credits/BBC


Hell hath no fury like Tami. Tweet her your fave female rappers @tamimak_


ICYMI: Corruption in Africa amidst COVID-19 outbreak

dndSection’s “Zaza” is the theme song for every smoker

In the crowded and competitive world of rap, dndSection takes advantage of his Nigerian roots, pulling different stylistic threads together in order to stand out. Earlier this year, the Atlanta-based artist released Chrystel-assisted “Darling”, which showed off his musical versatility with the change of pace from rapping to singing. Fans have since continued to anticipate his promised project and we can finally get a taste of what’s coming as he just released the project’s lead single, “Zaza”, a stoner anthem with a romantic twist.

The lightweight beat produced by 88Jay forms an earworm over which dnd can assert his artistic range, singing the melodious hook without diluting the potency of his rap verse. Saying “Your love really gets me right/ This shit intoxicating“, “Zaza” finds dnd comparing the endorphins from being with the woman he loves with the high of smoking marijuana. With lyrics celebrating both love and drugs, “Zaza” is a catchy song that’d resonate with anyone that has ever explored either. We didn’t think these two experiences had too much in common, but after hearing dndSection blur the lines between romance and rolled goods, we’re convinced the two feelings are one and the same.

Stream “Zaza” by dndSection and SMV below.

Featured Image Credits: Instagram/dndsection
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You are meeting Debola at a strange time in his life. He wandered into a dream and lost his way back. Tweet at him @debola_abimbolu


ICYMI: Listen to dndSection team up with Chrystel for “Darling”

How Vlisco’s association with the “Zwarte Piet” blackface ritual exemplifies fashion’s empty promises

Investigating Dutch wax giant Vlisco’s history of racism, NYC journalist Joe Penney looks into the fashion industry’s tendency of fake solidarity.


2020 has been the year when masks have come off in the fashion universe, revealing the extent of racism and misogyny in one of the world’s most lucrative industries. The French brand Jacquemus, for example, was recently dragged for its nearly all-white team while relying on Black models. Off-White and Louis Vuitton’s Virgil Abloh has become a meme after his $50 donation to a Miami bail fund, and is heavily criticised for photos that showed the whiteness of his creative team, and his retained friendship to alleged serial rapist Ian Connor. Fashion writer Louis Paul Pisano also caused an uproar, when he posted pictures revealing Milan industry elite in blackface and dressed as slaves.

Brands with a strong presence in Africa have for the most part escaped increased scrutiny, but a few dissenting voices have challenged the neo-colonial power dynamics perpetuated by European companies operating within African fashion industries. Bolaji Animashaun was scrolling on Instagram from her home in Lagos, Nigeria, when she came across a post made by Vlisco, a Dutch company that is the most well-known producer of the wax cloth prints extremely popular across Africa. The post, which has since been deleted, said that the company was supporting Black women. Bolaji, a fashion consultant and director of Lagos Fashion Awards, who thought the post was performative, was incensed and began asking questions in the comments.

 

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Does Vlisco really care about Black Lives?

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Vlisco’s boilerplate statements about Black Lives Matter in reaction to those questions prompted her to make her own posts (some now deleted), and in the comments, a number of African industry professionals spoke about their own negative experiences with the company and demanded more information about the company’s racial make-up, wage gaps between its white and African employees, and its commitment to the fashion industry in Africa. 

“The biggest thing for me right now is the manipulation of creativity and labor,” Animashaun said. “There’s no [executive level] representation of those who wear the clothes. The clothes are consumed by 95% Africans. Most of the work is taken from us, it’s been inspired by what we do. Are Black people not good enough for you to be an executive, a brand director, or part of the creative team?

Vlisco’s history, and that of its founders, the van Vlissingen family, is closely associated with Dutch colonialism. “They were trading textiles, and textiles were actual currency in the slave trade,” said Catherine McKinley, historian and author of Indigo: In search of the color that seduced the world. Though the actual van Vlissingen family hasn’t been associated with Vlisco – a contraction of “Vlissingen” and “Company” –  since the late 1980s, according to Frans van Rood, former head of design and development at the company,The van Vlissingen family was based in Amsterdam and consisted of bankers and traders. One branch of this family got into coal trade and developed into a conglomerate”. Today, the van Vlissingens are one of the richest families in the Netherlands, and the most well-known family member, John Fentener van Vlissingen, is worth $2.1 billion.

According to the company website, in 1852 then-owner Pieter Fentener van Vlissingen visited his uncle’s Javanese sugar plantation and came across traditional batik cloth, which he then brought back to the Netherlands to mass-produce cheaply. Although the Netherlands had abolished slavery by that point, it was still legal in Java until 1860, so it’s likely that enslaved people were labouring on the van Vlissingen sugar plantation. Then, “around the turn of the 20th century, Vlisco shifted its attention to Africa,” says Frans van Rood. From there, a market for wax prints developed that is profitable to this day. 

 

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Testimonies from current and former employees of Vlisco show a company that is operating under a colonial-era organisation highly resistant to growing global demands that insist on tearing racist structures down.

There are relatively few fashion brands with annual revenue upwards of $100 million that cater primarily to African consumers on the continent, most focus instead on European, American and Asian markets. However, as local fashion industries in Lagos, Accra, Abidjan, Dakar and other West African cities began to boom, the Dutch brand started facing increasing competition alongside demands from consumers for the company to invest in African manufacturing. According to a current employee, who spoke to us under the condition of anonymity, almost all of Vlisco’s creative staff at the Netherlands headquarters are white – only one of the “14 Creative Designers who create the patterns that get printed on fabric” is Black, the employee stated. 

The way in which Vlisco has been able to sustain their profit and endure the competitive African market for such a long time, is in part because the company has been able to capitalise on the cheaper cost of production on the African continent and put an African face on their brand through their factories in Ghana and Ivory Coast. On the surface, these factories seem to be a sign that Vlisco is supporting African manufacturing industries, but the reality is exploitative, as Vlisco overshadows African brands with fewer resources, and ultimately, their interest in Africa is not reflected in the overwhelmingly white make-up of their creative and executive staff, largely hidden from view. 

 

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Fortifying their influence in Africa in 2017, with the inception of its ready-to-wear label, Vlisco & Co., Vlisco CEO, David Suddens is reportedly the man responsible for steering Vlisco into financial safety after a period of losses stemming mainly from Chinese exporters who provided wax cloths at a lower cost than Vlisco and its subsidiaries Ghana Textiles Printing, Uniwax, and Woodin. Vlisco & Co. – targeting a higher-income consumer both in Africa and the Diaspora – was a part of the Suddens-led turnaround.

Since the launch of Vlisco & Co., there has been a concerted effort to court and collaborate with young African creatives, a strategy which has so far paid off. Although it’s not clear if the division is profitable itself, it has changed the company’s brand image and orientation, lending much-needed credibility to its name and generating interest from internationally-known brands and public figures. In 2019, Vlisco collaborated with Dior on a print collection, while Beyoncé has worn their wax prints on more than one occasion.

But even the launch of a division meant to transform Vlisco’s brand from an out-of-touch white company that takes advantage of its African consumers was marred by that very dynamic. According to a former employee and consultant who asked not to be named for fear of retribution from the company, Vlisco & Co. started from the ideas and research of an African woman who was never properly compensated for her work, and was excluded from the company after its successful launch. 

Vlisco Netherlands was never interested in working with African people,” the ex-employee said. “They had so many opportunities to get it right. If they’re saying they want to work with Africans, they’re lying.

 

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In addition to their racial subjugation of African people, Vlisco has actively participated in racist celebrations at home in the Netherlands. From an undisclosed date until 2019, the company sponsored the Sinterklaas celebration in Helmond, Netherlands, where their headquarters are. 

Sinterklaas celebrations in the Netherlands are notorious for the blackface character Zwarte Piet, or “Black Pete,” a “mischievous helper-slave” to St. Nicholas that is an integral part of the celebrations’ “three-week-long minstrel show,” in the words of Washington Post opinion editor Karen Attiah. Zwarte Piet is widely known as a racist caricature, despite Dutch protests to the contrary.

On September 30, 2019, Vlisco’s CEO David Suddens sent an internal memo (which you can find below) to Vlisco staff announcing that “Vlisco is fully aware of the competing arguments around the history and meaning of Zwarte Piet” but “on balance, however, it considers that depicting black people in subservient roles is not appropriate.” Nowhere in the memo does it say the company disapproves of blackface or the racist tradition. 

The current employee who spoke to us on condition of anonymity said that when Suddens reluctantly stopped sponsoring the blackface ritual, he decided not to release a public statement because, he apparently said, “We’re going to please three people online and piss off 500 workers in Helmond,” speaking about Vlisco’s HQ workforce. They went on to reveal that most white Dutch employees of Vlisco support the blackface ritual and oppose efforts to make public statements condemning it. “It means that by saying that we condemn Zwarte Piet, that 500 of our white Dutch workers will be pissed at him, that he will look bad for folding under pressure,” the employee said. Suddens “is constantly discrediting the feedback that mainly the Diaspora and Nigeria are giving him. He just thinks it’s ‘woke culture’ and he won’t respond to it,” the employee explained.

When asked about the Sinterklaas sponsorship and accusations of racism against Vlisco, a spokesperson for the company said, “unfortunately our CEO is travelling at this moment in time. He is not available for comment.” Follow-up emails were ignored.

 

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Many brands have condemned racism within the industry after public pressure, only to have their statements’ performativity revealed through other acts of discrimination and whitewashing. The French luxury brand Celine, for example, declared on Instagram that it “stands against all forms of discrimination, oppression and racism, only to be called out in the comments by stylist Jason Bolden, who wrote that Celine doesn’t dress Black celebrities “unless they have a white stylist.” 

As the internet age has given us a broader lens with which to peak in and scrutinise brands for their discriminatory practices, we are seeing an increasing number of virtue signalling actions that, on the surface, present as positive steps forward, but are revealed to be ploys to appease the public, so that these companies can retain their existing framework imbued with racial and gendered injustices. If brands like Celine or Jacquemus or a company like Vlisco want to prove that they deserve a place in the newly emerging, egalitarian and just world, they’re going to have to do more than share tokens of their support. They’re going to have to fight the racial battle right beside the rest of us. 

Original memo from the Vlisco CEO informing employees that the company will no longer be sponsoring Sinterklaas:


Joe Penney is an NYC photographer, filmmaker, journalist, and co-founder the Mali-based news website Sahelien.com.


ICYMI: The law doesn’t protect, women do.


#ZimbabweanLivesMatter: corruption in Africa amidst the COVID-19 outbreak

As the novel coronavirus has spread across the world, everyone has been tasked with doing their bit to combat the ravenous disease, whether that be staying at home, working overtime as an essential worker or donating funds and goods to the cause. All over the world, any NGOs, non-profits and philanthropic individuals have lent a hand in combatting COVID-19, as have governments budgets, but here in Africa, it seems that the global pandemic only worsened an already out-of-hand sickness: corruption.

The large sums of money and abundance of goods that have been dedicated to tackling COVID-19 have only made it easier for corrupt officials to siphon off funds into their own pockets, and to distribute goods within their own circles, as opposed to using these provisions to help the people for whom they were intended, who need the support the most.

As early as April, just a month after the WHO declared the outbreak a “global pandemic”, the country was already reporting misappropriation of goods. Local councillors across South Africa – the hardest hit African country, with over half a million reported COVID-19 cases – were accused of denying NGOs the capacity to contribute their aid; stealing the food parcels that were put together to help poor communities, or strictly giving them to the supporters of their own political party; overpricing products that are largely substandard in order to make a profit; and also delivering inadequate services. In The Gambia, similar grafts were initiated, for example the registering of non-existent persons on the list of frontline workers, so that the fraudulent perpetrators may collect the risk allowance allocated to essential employees.

Over in East Africa too, coronavirus related corruption scandals sparked the #MoneyHeist, which trended in Kenya, as it was revealed that a large sum 1.3bn Kenyan Shillings (the equivalent of £9.8m or $12.2m) was spent on tackling the coronavirus. What concerned citizens were details of where the money went; for example the report presented to parliament  by Health Secretary Mutahi Kagwe, detailed the spendings which included 2m shillings allocated to mobile airtime, however local telecoms company Safaricom had already offered their services free of charge. Thankfully, today, it was reported that the COVID-19 emergency fund, courtesy of the office of the Director of Public Prosecutions, has been replenished with seized funds, that were retrieved from anti-graft operations.

In neighbouring Uganda too, the High Court ordered the return of $5,000 from each MP involved in the scandal that saw the members of parliament allocate themselves the equivalent sum of $2.6m. The MPs justified these funds, saying they were to be used to raise public awareness about the disease, however district committees exist for this very purpose and, condemning their actions as “morally reprehensible”, the Ugandan President himself did not appreciate that the funds weren’t going to these committees as they should.

However, worst of all is the corruption and tyrannical violence ongoing in Zimbabwe, that has resulted in the trending topic #ZimbabweanLiveMatter. A couple of weeks ago, one of Zimbabwe’s high profile  investigative journalists, Hopewell Chin’ono reported via his now suspended Twitter account the alleged act of fraud within Zimbabwe’s Health Ministry, where multimillion dollar deals were made for essential supplies whilst nurses remain on strike due to insufficient pay, lack of PPE and poor working conditions. In response to his exposé, the Zimbabwean government, led by President Emmerson Mnangagwa called for Chin’ono’s arrest for “inciting public violence” – though the police officer leading the investigation, in Chin’ono’s bail hearing admitted that there was nothing in the defendant’s tweets that incited public violence. Jacob Ngarivhume, member of the opposition political party, was arrested on the same day; both were denied bail and await trial in a few days.

The Zimbabwean people have been in uproar regarding this arrest, and following the bail denial last Friday, July 31, an anti-corruption protest was held – but unfortunately, Mnangagwa’s government reacted in much the same way. Coming into power in 2018, President Emmerson Mnangagwa was elected after the overthrowing of widely known dictator, President Robert Mugabe, who refused to relinquish the presidency for almost 40 years. Apparently not that much different from Mugabe, critics of Mnangagwa have accused the sitting president of using totalitarian tactics, being silent on rampant police brutality and exploiting the COVID-19 lockdown to stifle political dissent. This is evidenced in his reaction to the anti-corruption demonstration, where twelve protesters were arrested, including Zimbabwean author Tsitsi Dangarembga and another opposition party member Fadzayi Mahere for flouting anti-coronavirus rules and incitement to commit violence.

It is incredibly disturbing and disheartening that not only are the Zimbabwean government misusing goods, services and capital intended to keep their citizens safe during such a deeply unsetting and unsafe time as this,  but they are furthermore persecuting and brutalising their citizens for simply demanding transparency and fairness. Mr Hopewell Chin’ono has been incarcerated before, and if he is convicted this time could face up to ten years, however there was no crime truly committed. The Health Minister Obadiah Moyo was sacked after it was found he awarded a $60m contract to a company that was inflating prices of supplies for the racket’s personal financial gain, yet when a journalist highlights this malpractice he is thrown in jail and silenced? The people are not having it, and rightly so!

Celebrities (including Thandi Newton, Boity Thulo, Burna boy, Buffalo Souljah and Beenie Man) and political figures – such as South African opposition leader, Mmusi Maimane who has called for SA president and chairperson of the African Union, Cyril Ramaphosa and to contact president Mnangagwa “and tell him to respect the rights of the media and opposition” – have joined the movement, lending their voices to the #ZimbabweanLivesMatter. With Amnesty International, the United Nations and the British embassy on ground in Zimbabwe’s capita, Harare both condemning the arrest, the global community has also responded in support of the Zimbabwean people. Hopefully as the threat of sanctions emerge, those unjustly arrested will be released and the Zimbabwean government will be forced to reimagine their regime for one that upholds human rights and protects its citizens, as governments are sworn to do.

Featured Image/@pineapple_zw


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ICYMI:A COCKTAIL OF VIOLENCE: SOUTHERN KADUNA IS MORE THAN A HASHTAG