Review: Tems’ ‘For Broken Ears’

On “The Key”, the final song on her debut EP, ‘For Broken Ears’, Tems delivers her most powerful message which easily surmises the space she now occupies in the new vanguard of Afropop stars. Singing loudly atop a groovy mix of airy synths and vivid percussion patterns, she musters the words “their chains they cannot hold me” just as the song is about to fade out. But her lyrics, simple as they may seem, are a triumphant declaration of the fervour with which she operates having been delivering at the top of her game for the past two years. It’s hard to imagine that she’s only just offering up her debut but the 7-track offering makes for a potent and unforgettable entrance.

 

With ‘For Broken Ears’, Tems adds another string to her bag of therapeutic sounds. Infact, it’s possible that you couldn’t build a person more suited to offer emotional comfort through music. The NATIVE 004 cover star has had to constantly redfine herself her whole life. After struggling with depression while growing up, Tems found it hard betting on herself and her musical abilities. After school, she joined a digital marketing firm in Lekki putting music on hold for one more time. But in 2018, while reading her devotional, Tems got a divine message that would catapult her into superstardom. Two years later, she’s one of the brightest stars in the country with a voice that commands listeners to evaluate personal truths. Tems is the “girl on fire”.

 

‘For Broken Ears’ as the title suggests is a remedy for those among us who may feel broken right now. Hearts and minds are in need of healing, but Tems’ voice is the remedy our ears didn’t know they needed up till now. Her moody blend of afropop and r&b lends itself delectably to the listeners ear. The 7-track piece delves through a range of themes–loss, love, success, regret, longing, power with ease, but with each song, Tems peels back another layer, revealing an unshakeable confidence that is firmly rooted in who she is as a person. She’s singing about her own experiences but the relatability is striking. She could easily be the voice of an old friend with her assertive, lucid storytelling. In an industry as notoriously impossible as music this gives her a serious edge. When Tems released ‘For Broken Ears’ over a month ago, she could not have imagined that the next few weeks would be shrouded in so much pain and violence. But her music speaks firmly to our current reality as a people. When she sings “this is the peace that you cannot buy/finding the way, when you cannot see” on “Damages”, I can easily see the lyric sitting firmly amongst the minds of young people in Nigeria who are currently fighting for a better future. For over two weeks, young Nigerians have been protesting against the rogue police unit SARS but also against the corrupt excesses of the government that have plagued the country for decades. In just a few days, we’ve watched young Nigerians find a new strength in themselves that not many people thought existed. For many years, our contributions in the political world were undermined and reduced as a result of our ages, but this time around, young Nigerians have audaciously carved out a space to speak about the issues that affect them directly and that is due in a large part to social media. “Damages” for me, represents our collective message. Tems sings passionately about an unrequited lover, armed with new eyes she sings about her experiences when she was a “baby girl”. While she demands to be treated better so also do we demand better from our government. She sings “no more damages now” telling a past lover that she’s done with them, moving on to better things. For Nigerians, we’re contesting a systemic evil that needs to be rooted out from its damaged core. We want real change, and Tems through her music offesr a world where change is possible when you know what you’re worth.

 

In this moment, music that speaks to the core of our experiences as Nigerian people has given many of us a sense of hope and peace for the future. Protest grounds were ringing triumphantly with afopop sounds like Davido’s boiseterous new single “Fem” or Eedris Abdulkareem’s “Jaga Jaga” because of their relatable lyrics which radically condem the actions of many of our common oppressors. Both songs were prime afrop cuts, buoyant, lively and replete with instant quotables. But now, two weeks gone, since we gathered on major highways with our End SARS placards to shout, demand, and sing with unified voices, our fates are once again resigned. With the state-wide curfews and the ensuing unrest lingering on our roads from last week’s attack, our ears are hungry for a different type of sound. A sound that artists like Tems and her contemporaries like Omah Lay and Tay Iwar champion in their music. Cloaked in afropop’s rhythmic pulse, these artists are making music which lends itself easily to the melancholic hours we’re spending indoors consuming a tumultuous news cycle. But while Omah Lay and Tay Iwar are more concerned with matters of the heart, Tems continuously melds a myriad of genres into music that is thematically bound to deep introspection. The greatest example of this is on the album opener “Interference” where Tems finds her voice. She sings “If you thought I was distrubed before/baby boy I’m going to disturb you now” over soft keys, before delving into a spit-along confession that finds her shedding the shame and reproach of the past. She seems to be singing about a lover but her unbridled confidence draws parallels with the defiance of strong women who will stop at nothing to effect change. It brings to mind the invaluable contribution of organisations like the Feminist Coalition who have left their foot on our leaders necks, knowing Nigeria’s patriachial society, but working to speak up about women’s rights at a time where we need them the most.

 

Right from her debut single “Mr Rebel”, Tems has shown her determination to flout society’s perception of the Nigerian woman. With a magnetic voice, she quickly cemented her place as the self-professed “leading vibe” and the prized leader of the reber gang, a title which she wields with ease. “Try Me”, her third solo single, and arguably one of the most decisive numbers from a female African artist is a fiery anthem of triumph but as she grows and widens her arsenal, Tems isn’t shedding the experimental hallmarks of her earlier singles. With ‘For Broken Ears’, she’s navigating her current reality anchored with the lessons from her past. On the groovy standout “Free Mind”, she mulls over thoughts of escapism trying to navigate life with a clouded mind. But on “Higher”, we see her coming to terms with reality. “Help me understand/why you made the war that we’re fighting now” she sings, as though armed with the prescient knowledge of the questions that currently linger on many lips. Elsewhere on “Ice T”, she sings with jaded detachment about her capabilities, delivering a poignatic message for all who are paying close attention. While on the surface she may be singing about about making flavoured “ice-t” out of lemons, on a deeper level, what she’s really saying is to own your confidence and starpower in face of criticism, reproach, fear, you name it. Judging by her steady incline over the past the past year, it’s clear that Tems is one you can trust for nuanced advice–and lyrics–to navigate our new normal.

 

Listen to ‘For Broken Ears’ below.

 

NATIVE Premiere: JELEEL! and Prettyboy D-O are speaking up against their oppressors in their video for “Sinner”

Revolution has seemed like a constant feature for this year as we’ve seen more people speaking up against issues of injustice and oppression. Despite the social distancing laws of the Covid-19 pandemic, Americans responded to the murder of George Floyd at the hands of a police officer by going out to protest against police brutality and racial discrimination. The Black Lives Matter protests hit a nerve with young Nigerians who could also relate to being profiled, harassed, and killed by the police and very soon after, protests have also broken out in Nigeria, calling for an end to SARS, #EndSARS.

America-based Fresh Meat alum, JELEEL! took inspiration from the racial discrimination he experienced in America for his latest project, ‘Generation Z’. He released the tape while the BLM protests were still ongoing and offered the 6 tracks as a balm for healing the trauma of the time. Though young Nigerians had not gotten into full protest mode when the tape was released in July, JELEEL! had the foresight to team up with his Nigerian brother in arms, Prettyboy D-O for the rebellious anthem, “Sinner”. The two are now sharing the energetic video for the track that encourages young people to get active and use their voice and strength to fight for equality and a complete overhaul of the systems that were built to oppress us.

Given the present politically charged climate where the Nigerian government is refusing to take responsibility for the killing of peaceful protesters while also seeking ways to censor the voice of the youth, the timing could not be better. The leadership of Nigeria has failed young people and as they continue to antagonise us, music can serve as fuel for our activism and also amplify the issue of injustice we’re experiencing. Prettyboy D-O’s fans are already familiar with his penchant for calling out the system from songs like “Chop Elbow”, a protest song with a hostile dance to match. Pairing him with JELEEL!—who loves to rage and rip his shirt—for a protest song seems like a match made in heaven with very violent prospects that are fitting for the current times.

The video opens with JELEEL break dancing with other dancers, all dressed in black leather outfits. JELEEL! is known for his unorthodox vocals and on “Sinner”, it gives the song an edgy quality as he seems to scream the lyrics; “In the fight ima ride with a sinner. One more time for the time they killed us”. We watch him as he dances then sing into a ball of fire that he carries in his hands. Prettyboy D-O makes his appearance standing next to a burning trash can that conveys the riotous them of the song. He performs his verse with the aggressive energy we’ve come to expect from him. However, instead of violence for violence sake, he outlines the oppression that has shaped his aggressive wold view; “Tell me why they want to come and block my progress/ that’s the reason why pretty no dey look face.” In this context, his rage isn’t only menacing, it’s also heartbreaking.

 

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it’s getting spooky….👹👻

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Although the video aims to trigger rage against oppression, it also looks beyond the grim as we see several shots of JELEEL! smiling at an attractive muse and hugging Prettyboy D-O as if to push onwards against ignorance and hatred. Together, they celebrate black love and creating art in the face of the powers oppressing us. The NATIVE spoke with JELEEL for the premiere and he told us;

“I know this is a difficult time right now and I’m praying we all get through this and Nigeria changes for the better.”

See the video for JELEEL! and Prettyboy D-O’s “Sinner” below.

Featured Image Credits: Instagran/jeleeel
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You are meeting Debola at a strange time in his life. He wandered into a dream and lost his way back. Tweet at him @debola_abimbolu


ICYMI: JELEEL! has a lot to say on his latest EP, ‘Generation Z’

Rap Song of the Week: Shakez seethes with righteous anger on “Blood on the Flag”

In 1965, Nina Simone recorded a cover of Billie Holiday’s “Strange Fruit”, one of the greatest protests songs against racism. Accompanied by sombre piano chords, Nina Simone’s rendition is painfully bare, imbuing the poetic and powerful lyrics on racially motivated lynching with a layer of mournful passion. Nearly five decades later, Kanye West sampled the classic song on “Blood on the Leaves”, a standout off his 2013 album, ‘Yeezus’, where he ranted about the complications that can be effected by the colliding effect of fame and shaky relationships.

Kanye’s song was rightly lauded upon release, but it glaringly deviated from the subject matter of its sample material—which isn’t wrong in itself. Nigerian rapper Shakez Baba has just released a cover of “Blood on the Leaves”, and he takes the context of Nina Simone’s “Strange Fruit” into account, retooling it into an excellent, impassioned rap song that recollects perhaps the most gruesome case of state-sanctioned cruelty, during the nationwide demonstrations against police brutality in Nigeria.

“Blood on the Flag”, as it is titled, directly references one of the agonising images that flooded social media timelines, when soldiers of the Nigerian military viciously attacked peaceful protesters at the Lekki-Victoria Island tollgate on October 20, 2020. On the evening when soldiers shot at these unarmed civilians at point blank range, the picture of a man carrying a gunshot victim in a Nigerian flag heavily sullied by blood quickly became symbolic. Shakez’s song is a reminder of that moment and the unfortunate aftermath of events that unfollowed.

Although there aren’t any noticeable changes to the beat from Kanye’s song, it’s clear that Shakez taps into the aggrieved spirit of Nina Simone’s “Strange Fruit”, as he seethes with a righteous anger that’s evident in his incensed cadence and candid raps. In the opening bars, he rips at perennial and grossly inept Nigerian government system, held in place by cruel, corrupt and incapable leaders, and has fostered an unconducive society for the larger portion of the Nigerian youth populace. He accuses these “leaders” of being so vested in personal profits and self-preservation, that they’re so insensitive, and even disgusted, by young people simply demanding their right to live without fear of being harassed, physically abused and possibly killed by those actually meant to “serve and protect” them.

“Turn police to criminals and hired guns/and then they take they guns and go and point at us/ vicious cycle until we come undone”, he raps with a fair share of annoyance in his voice. But it’s the very next sequence of lines that cuts the deepest: “We protest because police harass us/they send soldiers to use us for target practice/four hours heads up for evasive tactics”. Shakez recounts the events of the Lekki massacre, immortalising the gruesome event we all witnessed and letting it be known that the truth will not be buried by the powers that be.

Shakez is not the only artist speaking this particular truth to indelible power. Late last night, Burna Boy dropped “20 10 20”, phenomenally conjuring and conveying the emotions being felt by millions of concerned individuals. Shakez’s voice isn’t as singularly powerful as Burna’s, but it doesn’t need to be, due to the emotional gravitas already loaded into the sample choice behind his cover’s beat. “Blood on the Flag” is a great example of how sampling helps in putting the past in conversation with the present, Shakez is able to transpose the pain Nina Simone put on wax 55years ago, and put within the context of a current struggle.

In his essay, “Cosmic Anger: #EndSARS & the Making of a Movement”, writer Joshua Segun-Lean explains that the scope of our ongoing fight against police brutality means that “we are inheritors of Haiti’s revolution, whether we choose to be or not, and we are dependent on the movement for Black Lives in America as we are on the movement against Gender-Based Violence in Namibia.” Tackling a situation that’s this endemic situates us within the larger fight to permanently end Black suffering all over the world, and it’s the reason a song that was recorded during the civil rights fight in America can serve as the perfect backbone for raps about police brutality in Nigeria.

With the high-handed reactions from the government, there’s clearly still a lot of work to be done before a rogue unit of the police force is disbanded, and by extension, sweeping positive change in Nigeria’s government system. As Shakez bellows at the end of “Blood on the Flag”, we need to “Stay mad, stay woke, 2023 come out and vote”.

Listen to “Blood on the Flag” here.

Featured Image Credits: YouTube/Shakez Baba


Dennis is a staff writer at the NATIVE. Let me know your favourite the Cavemen songs @dennisadepeter


ICYMI: WE WILL NEVER FORGET WHAT REALLY HAPPENED AT THE LEKKI TOLL GATE

NATIVE Exclusive: In conversation with DJ Switch

Tuesday 20th October 2020 is a date that will never be forgotten in Nigeria. 20.10.2020 will always be remembered as the day the Nigerian military opened fire against peaceful protesters, in a calculated attack against the Nigerian youth fighting for their right to life, peacefully exercising their right to demonstrate. Initially denied by the Nigerian Armed Forces (who took nearly one week to accept responsibility), we are experiencing in real time, the efforts of an authoritarian government to rewrite history, omitting the devastating state-sanctioned killings that occurred at the Lekki Toll Gate Plaza, as well as other areas in Lagos State.

When Governor Sanwo-Olu announced, with finality, that no fatalities had been recorded after the ‘incident’; when Major General John Eneche capitalised off the few fake images being circulated to unequivocally state that his analysts have deemed the videos of the massacre photoshopped; when President Buhari failed to commiserate the lives lost that Tuesday, in his delayed Presidential address on Thursday, our leadership was making a violent, obvious play at gaslighting the nation. But the world was watching. With over 150,000 viewers tuned into DJ Switch’s Instagram Live Feed that night, the room for doubt is slim; the #LekkiMassacre happened, it cannot be denied and will not be erased.

After a few days of rest, letting the people know that she is safe, DJ Switch took to Instagram once again, to clear up several of the rumours that had been spread in the aftermath of the traumatising military shootings.  DJ Switch has become a beacon of truth in this period that has been deliberately shrouded in confusion and uncertainty. She has used her platform to share the reality of those protesters who were victim to the military’s attack and will forever be remembered as one of the key figures in Nigeria’s 60th anniversary revolution.

 

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Just months earlier, DJ Switch was making headlines for completely opposing reason, gaining attention her unforgettable set at the Big Brother House Party. Still fresh off the “humongous” platform that helped multiply opportunities for the DJ cum musical artist, DJ Switch was excitedly “waiting for a plan, because a plan needs to be put in place,” she told me back then, explaining that the next stages in her career are to be carefully structured by her new, more professional management, before “we’ll kick start all over again.” Suffice it to say, this was not part of the plan. At such a crucial turn in her career, DJ Switch set aside professional ambitions in order to fight for justice; fight for a better country for her fellow Nigerians and our generations to come. Literally putting her body on the line, DJ Switch, like all the other protestors across the country, risked her life to fight for a better Nigeria and has rightfully become one of the most highly respected public figures of our time – a rare feat given how quickly celebrities are proving their false alliances (cough cough, Desmond Elliot).

Praising DJ Switch for her bravery and courage, young Nigerians throughout the internet have promised to stan forever – to unequivocally support all the work that she puts out in the future. A soldier that put her life on the line for us, we owe Switch that much, and the first step in becoming a stan is cluing yourself in to everything there is to possibly know about the artist – which is where we come in. In the wake of her Big Brother set, NATIVE caught up with DJ Switch, to hear all about the woman behind one of the most talked about performances in Nigeria this year. Spanning over a decade, DJ Switch’s career is full of ups and downs, has been entrusted to local and foreign labels, and a true testament to her resolute character.

Obianuju Catherine Udeh was “born with it” – as cliché as that might sound. After graduating from the University of Port Harcourt with a Geology degree, Udeh found herself working in the lucrative oil and gas industry, but with music flowing through her veins, DJ Switch was always destined to hang up her corporate pumps in pursuit of her passion. Her first taste of success followed soon after. In 2009, along with the five other member of the sextet Da Pulse, DJ Switch bagged her first of two talent competition wins – Da Pulse emerged victors at the 2009 Star Quest competition. A year later, the group was touring the country as international superstars, boasting a Busta Rhymes remix to their hit single, “Sote”. But considering the financial burden of having to feed six mouths with offers that could hardly even take care of one solo act, Da Pulse disbanded after an unfortunately fleeting success. For most of her band mates, that was the end of the road, but for Switch, that was the beginning of her most lucrative chapter yet, she tells me, “I started really focusing on the DJ part of my talent.”

Still, her chops as a performing artist weren’t forgotten. In 2013, DJ Switch scored her second talent competition win, this time on Glo X-Factor. Following this win, and the promise of a Sony Music deal, DJ Switch entered into her most active year as a recording artist, releasing quintessential afro-pop dance tracks that are definitive of the time in which she was working. A 2014 record such as “Baby O”, played into the wedding music aesthetic that was beginning to rise – at a time where Don Jazzy’s Mavin were at their peak, mixing in traditional praise music with contemporary love songs – whilst the more dance-inclined number “Koma”, produced by E Kelly, encourages listeners to let loose, and women to tap into their sexiness. Similarly carnal, came “My Body” – still in 2014 – where DJ Switch narrated the pleasures of being wanted, and wanting something in return. However, with Sony or X-Factor (or whoever is to blame for her X-Factor prize not being delivered in full) her 2014 reign was contrasted with infrequent (yet consistent) releases, as Switch juggled a very active DJ career alongside her role as a recording artist.

Her 2016 appearance alongside Patoranking on “Bad Man” was accompanied by a Best Female DJ win at the City People Awards that same year. Her role as a DJ on ‘Dance with Peter’ – a dancing competition pioneered by P-Square’s Peter Okoye – culminated in a recording contract to Okoye’s P-Classic Records in 2017. Releasing a couple of singles last year, DJ Switch’s 2020 record, “Oluwa” perfectly illustrates where her career went to in the aftermath her memorable Big Brother DJ set: despite people taking advantage of her and thinking they can control her, DJ Switch’s hustle is paying off. Currently working through the pain and trauma of the Lagos Massacre, which she experienced first-hand, if there is one thing our conversation, two months ago, made clear, it is that DJ Switch is never backing down, not in her career and certainly not in the fight for what is right.

Read a summary of our chat below:

On her childhood music inspirations

I listened to music at a very early age. Y’know Yvonne Chaka Chaka, Brenda Fassie, Fela, Bob Marley, Lucky Dube and the rest, Michael Jackson. These were guys that I watched a lot, and I fell in love with. 

On choosing to focus on DJing

Deciding to make DJing like a primary thing was not intentional – It’s just a natural thing that happened. I love music so much and I’ve been working my hardest to get my content out there; so, whatever I can get my hands on that will produce music, I’m usually very excited about it. I wouldn’t say I intentionally chose DJing but it’s just like the natural thing that happened along the way. 

On her approach to music

The way I like to think about music, I like to think about music like I’m having a conversation with someone. I don’t just play music. I like to listen to it and find elements of the music that would really heighten your feelings, and you know, have a conversation with you. Even when I have conversations, the most irrelevant conversation, I’m turning it into some sort of sound.

On the growth of Nigerian music

I feel very proud to still be alive [within the Nigerian music scene] at this point, you know. Looking at the music space in Nigeria or in Africa, music has definitely improved. The quality of the music, the production quality, as well, has improved. Our music has already gone global, so it’s not like we’re trying to go global – the spotlight is on Africa right now – on afrobeats, and our style, our slangs and all that stuff. So, I’m very very proud to still be able to say “hey, I exist in a time frame where our music has exploded this much.” 

And it has impacted me; it’s made me more expressive, it’s made me free… The music has really improved and I can find different things in our songs to work with. Back then, our songs used to be really like mumbo jumbo of various stuff and sounds, just packed with a lot going on. [There were] very few songs you could find that you could really tear down.

On gender relations within the music industry

It was the way of the world unfortunately, that women were not allowed to do a lot of things. But just as everything is changing, you know, women are CEOs now, women can vote, in certain countries, women can drive, just as things are changing it’s also changed in the music industry as well. So, I wouldn’t say it’s exactly where it should be, which it like on an equal stance, but, there’s progress, and who doesn’t like progress? As long as women continue to be at the top of their game, they continue to put out great content, not mediocre content, there is no excuse, you know what I mean?

Of course, I believe – not speaking for all women – but I believe most women have experienced some sort of treatment or some sort of disregard or lack of support, but it’s not the same today – [the dynamics are] really improving – we’ve got a lot of men that are more aware and exposed. You know, we also have a cultural issue here, in this part of the world, where some people still don’t understand why women are out ‘til 5,6,7 in the morning and they say they’re at some club DJing. There’s still some sort of cultural block that people have, there’s [still] this perception that some people, in this part of the world, have that women shouldn’t be out that late, women shouldn’t be in that field. So hopefully, time will change things and Africa will be more exposed. Time will tell. 

On this tweet

Yeah, you know, sometimes I work with people who just appreciate who I am and then sometimes I meet people who don’t get it. But um, I don’t blame anyone. Everyone speaks from a place of experience, and so I don’t judge anyone based off of what they said.

So I had met a promoter who was very interested in my work and said ‘you know if you do this then I would do that for you’. I didn’t turn him down immediately because [he didn’t] understand it, I wanted to get his perspective and where he was coming from. I also wanted to ask my fans and then show it to him, [so we can] all come to a middle ground and see how to make this work. Because at the end of the day, everybody really just wants to grow. 

If someone is an expert in their field, he’s a promoter, I should listen to what he’s saying and what he’s driving at, ok? And at the same time, because I am a creative, I also need to be comfortable enough to be able to create. So how do we find a middle ground, where I’m still comfortable and you can still do your job. So I always try to find a middle ground because people have different expertise.

On Da Pulse break-up

Let’s say you want to charge a fee for performance and you’re a band, you need to consider how many people are in that band, you need consider everything you need to do, you also need to consider your standing or your appeasement to be able to have that negotiating power. And, even though we had a hit song, and we had featured Busta Rhymes on it, we were still a new group. So, all of the offers we got were really poor and it couldn’t have taken care of any of us, even if we were [solo acts], like separated, talk less of being together. So, the break up was as a result of finances. We did not have money, we were broke, ok? Everyone had to go home and look for something to do. I didn’t leave, I stayed here in Lagos, I kept on pushing. Of course, being a solo act, has to be definitely more money than being in a group. So, money usually is the motive for most groups breaking up. Or love, usually one of the two. 

On her 2014 run, post X-Factor

In this business, the more you churn out stuff the more people get engaged. If people forget about you for a moment, they jump onto the next person, that’s just how it is. I put out the best content that I could put out at the time, did the type of promotion that I could do. [But] I didn’t quite get to where I wanted to be at, because then again, there’s also the bias, there’s also the ‘who did you come with?’ Certain people can speak for you and then automatically things will start working out, but if you don’t have certain people speaking for you, either because you don’t have a relationship with them or maybe they just don’t know you or they don’t… I don’t know, but basically that can affect your growth. But the thing with me is, I’ve never given up. I just come out, I pop out and I do what I can do at the time. 

On the Sony disappointment

It broke my heart, by I don’t really want to go into what happened. I would say it was a case of two elephants fighting and the grass suffered. That’s the best I can do on the subject.I don’t want to go into it, I don’t wanna talk about it. It’s in the past and that’s that. 

On her personality

I’ve always been comfortable in my skin, I’ve been comfortable with the way I am. If I do something else that I’m not comfortable with I will not be productive. I know that about myself.

[Also] I’m actually very shy. I think people don’t know that. I’m a very shy person, I’m a loner, I don’t have many friends; more than half the time when I’m hanging out with them, I’m barely talking, I’m just watching people. If left alone, I’d be in my studio and just playing music, you know? I’m always avoiding confrontation as much as possible. But the thing is, once I get into a creative space, I think I try to put out everything that’s in my mind. I guess that’s probably where the name Switch came from.

 

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On her legacy

Greatness. That’s just it.

I want to be able to put something together where I can impact people’s lives, in similar fields as mine, and really teach them how to be the best versions of themselves, how not to be regular, how not to be mediocre, how not to follow the trends. You may have a bunch of people do something the same way and it works, but how about you just do what you want to do? But make sure that you’re the best at what you want to do. People may not understand it, because it’s what you want to do, but you might be pleasantly surprised. I was pleasantly surprised. I will tell you something real quick, when I was playing the [Big Brother Naija] show, twice I wanted to do some funky stuff. In my mind I was like “I dunno, are they gonna get it?” Cos I don’t want to lose the attention of people, my job is to make sure I keep you engaged and I keep you happy, right? And I said to myself, “you know what, you do you.” And the one thing – and I only did one thing, really – I did was the thing that was talked about the most. I think people talked about it so much that they missed some other cool stuff in there but when people started getting the mix that I put out online, people saw other stuff in there. So, I did me and it made me different.

I want to leave that level of greatness, I really wanna achieve the height of my abilities and then take it a notch up. And then when I do die I want people to say that was one of a kind. 

Featured Image Credits: Everyevery


ICYMI: DJ SWITCH SHARES HER ACCOUNT OF THE LEKKI TOLLGATE MASSACRE

Tiwa Savage’s video for Naira Marley-assisted “Ole” combines Goth and guerrilla

It might seem like a lifetime ago, considering the tumultuous events of the past few weeks, but Tiwa Savage’s latest studio album, ‘Celia’, only came out about two months back. Undoubtedly her best full-length release, the project showed us a much more confident artist who’s broadened her topical horizons, taking into account the social causes she’s become increasingly vocal about recently.

 

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Following “Koroba”, a delightful screed at the hypocrisy that runs rampant in Nigerian society, the singer has handpicked the Naira Marley-assisted “Ole” as the latest single off ‘Celia’. On the Rexxie-produced standout, Tiwa Savage expresses her intolerance for being owed money, even threatening violence against debtors. “Because say I quiet no mean say I be fool”, she warns. Naira Marley chips in with a stellar verse, taking a swipe at perennial debtors and their penchant for always looking for ways to escape paying off their debt. With the title translating to thief, and the addition of a soundbite from an infamous incident from earlier this year, “Ole” is also cleverly linked with Nigeria’s corrupt ruling class, who have always shied away from accountability and continue to loot the country’s coffers with reckless abandon.

The newly released music video for “Ole” embellishes the rebellious nature of Tiwa and Naira’s lyrical performance, combining Goth elements, style-wise, and guerrilla visual aesthetics. Dressed in all black at a dingy location, the singers and their animated entourage cut a delightfully menacing competitions, taunting men and women who represent the typical, corrupt Nigerian politician. In its opening seconds, Tiwa dedicates the video to “Every single life lost to injustice in Nigeria”, a noble intentions that is matched by its execution, considering the shoddy handling and gas-lighting reaction by the government to our calls for an end to police brutality.

Watch “Ole” here.

Featured Image Credits: YouTube/Tiwa Savage


Dennis is a staff writer at the NATIVE. Let me know your favourite the Cavemen songs @dennisadepeter


ICYMI: TIWA SAVAGE’S “DANGEROUS LOVE” AND “KOROBA” MAKE CHART HISTORY

Best New Music: Burna Boy’s “20 10 20” is a stunning tribute

It’s been over a week since one of the gravest crimes against humanity we have witnessed as a generation occurred and yet no one has come forward to take responsibility for the crime. Over the past week, we have listened to live witness accounts of what happened at the toll gate when armed forces descended upon the location where many brave young Nigerians were sitting with their flags and placards raised and none of the recounts have been easy to sit through. Collectively, as young people in Nigeria, we are traumatised and to make it worse, continue to be endlessly gaslit by leaders who have shown that they have no qualms erasing or revising the events of October 20 as we know it.

But young Nigerians are making sure that last Tuesday is etched into the memories of the entire world, who have now amped up the pressure they are placing on the Nigerian government by staging protests in cities all over the world from Indonesia to Mississauga. The pressure seems to be working in some way and we couldn’t be more happier. During the week, the Lagos state governor Babajide Sanwo-Olu admitted for the first time in an interview with CNN that judging from the footage gathered from the scene, it appeared that armed forces were responsible for the shooting. The Army later confirmed they were indeed deployed by the state governor to make sure the curfew was being enforced, but till now no one has been charged or prosecuted for the 38 lives reportedly lost that night, Amnesty International says.

 

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In Loving memory, and with the utmost respect 20 10 20 NEVER FORGET 🙏🏾👼🏾🇳🇬

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To this end, Burna Boy has also been using his platform to call out the injustices taking place in our country. A few days ago, he was on the BET stage with Chris Martins delivering a moving performance of “Monsters You Made” which was dedicated to the victims of police brutality. And now, he has now released a tribute to the victims and survivors of last Tuesday’s tragic killings in an aptly titled number called “20 10 20”. Opening up with soft guitar strings, Burna Boy uses his platform to inform listeners about the brutal attacks that night but also as an avenue to call out the government for their involvement in the crimes and their wanton disregard for the lives of those they govern and lead.

Singing “Let’s talk about my government/You carry army go kill many youth for Lekki” he audaciously confronts the facts as confirmed from eye witness accounts like that of Dj Switch’s. He lists out everyone who is complicit in the cover-up of last week’s attacks, from the Chief Commander, to the army, and even the President and the Governor. It’s clear that Burna Boy is just as angry as we are, and he doesn’t hesitate to show it as he reigns a myriad of curses on them. “Make all the dead body disturb you for your dream” he sings with a resigned tone, vowing that our leaders must face punishment somehow for the blood now on their hands.

Burna Boy also confronts the system. He sings, “You don turn our graduates to common beggars, all the book them go no matter” delving into the failure of the system which has been rendered useless by our leaders after years of increasing decay. The #EndSARS protests were more than just disbanding a rogue police unit, they were also about confronting more structural and systemic issues that have gotten our country to this point. He also confronts the nepotism in our employment sector, “cause you no go get job if you no know godfather” he sings, highlighting just how difficult it is for the average Nigerian with no connections or opportunity for nepotism to secure a decent job after graduating from university.

For Burna Boy, there is no excuse that can vindicate any of our leaders from the brutal killings on the 20th of October. As the song is about to fade out, he sings “When we cry for justice, them kill my people/Walahi for all of you, their lives are on you” driving his message home further as the song segues into familiar soundbites from the videos circulating of last week’s attacks. We hear audible gunshots ringing as protesters flee from the scene of the attack and try to cower for safety. We also hear Dj Switch’s voice as she addresses her Instagram Live from the toll gate showing the bodies of those who had been injured and those who had unfortunately passed away. So the song ends with a firm reminder that October 20th actually happened, and there are many amongst us who may never heal from what they saw.

With “20 10 20”, the lives of those we lost at the toll gate are seen and honoured despite the government’s lack of dedication to round up and apprehend those responsible for unjustly killing Nigerian citizens. It’s the perfect tribute for a very disheartening event that rocked the nation and Burna Boy has ensured that their lives are never forgotten.

RIP to the brave Nigerians who lost their lives on 20-10-20.

Listen to “20 10 20” below.

Featured image credits/201020


Tami is available here @tamimak_


ICYMI: Here’s how some young Nigerians are making it through these trying times

A 1-listen review of Wizkid’s ‘Made In Lagos’

For the past three years, Wizkid’s ‘Made In Lagos’ has been mythical moment in the making. Less than a year after his 2017 major label debut, ‘Sounds from the Other Side’, the afropop juggernaut announced the title of his following LP, setting the stage for a scenic rollout marked with its fair share of false starts. Somehow, the FC (as the singer’s Stan base is often referred to) and scores of afropop faithful have kept hope alive, even as Wizkid flouted rumoured release dates on several occasions.

Between the unwitting anxiety effected by the trickle of loose singles and our collective will to manifest ‘Made In Lagos’ into being, it sometimes felt like the album was a figment of our imaginations. When Wiz surprisingly pulled out ‘Soundman, Vol. 1’ last December, he was clearly pulling a fast one, temporarily tempering the anxiousness of the main event. With each following hint that ‘MIL’ was indeed coming soon, there was a justified amount of scepticism, until the release of two brilliant singles—the H.E.R-assisted “Smile” and “No Stress”—and the announcement of an initially confirmed album release date, October 15, 2020.

In solidarity with the demonstrations against police brutality in Nigeria, a cause Wizkid has been vocal about, the singer pushed the album back to November 22nd. Due to an impending leak, ‘MIL’ has been brought forward to tonight, which isn’t necessarily ideal, but very much welcome all the same. So, here we are, finally: it’s actually real. We at The NATIVE were privileged to get an early listen of the highly anticipated project a couple of weeks ago and we confirmed that it was indeed real and actually finally on the way. The expectations are as high as they’ve ever been for the singer born Ayodeji Balogun, however, if there’s one thing I love about 1-listen reviews, it’s that it forces you to contend with what’s in front of you, not what you think it should be.

The time for guessing is over, it’s time to get into what Wiz has been stitching together for years. Cometh the hour, cometh the man (and if you stick with us, there might be even more on the way). In usual 1-listen review fashion, we penned our thoughts with no skips, no rewinds and no fast-forwards. Every song has received real-time reaction.

“Reckless”

This opening has upped my anxiety. That drop has me excited, Wizkid sounds so casually invincible. My headphones might be a little too loud but I’m too hyped to take my hands off this keyboard. Wizkid is talking that prosperity talk, deservedly so. “I go do anything for my family yeah”, Baba Bolu with the family man lyrics. Wizkid is a melody god, fuck. It might scan as a stale detail, but we need to appreciate it every time we can. This is me officially throwing out a Wizkid reggaeton album into the universe. I wish I had producer credits close to me, but whoever made this beat laced it appropriate. These horns are amazing, those piano riffs are immaculate and the bounce is just perfect. Great intro, let’s go!

“Ginger” (feat. Burna Boy)

Burna! Man, I’m hype. If they’re going to do this back-and-forth thing the whole time, I’m all for it. Reduced the volume a bit, this bounce has so much sauce. Wiz has settled into his salacious bag, his voice has gotten huskier and it’s selling that lothario appeal perfectly. “I’ve been making money, living reckless”. God, when? Afropop is the greatest genre of music, please listen to this bounce, you guys. It’s that perfect intersection between club-ready and isolated chilling with a romantic partner. My guy relegated Burna to the hook, I’m not even remotely mad. Sounds like a keeper.

“Longtime” (feat. Skepta)

Wiz and Skep, part two, streets been waiting. Skep has finessed the trademark Afropop bounce, he sounds so comfortable. I couldn’t find a quotable off rip, but that was a solid opening. Wizkid knows how to jump into a song, his presence is conspicuous without being disruptive. “Love wey I get for you pass any money” is the sort of line I’d imagine a KPMG employee texting Cuppy. This bounce tracks back to ‘SFTOS’, very afro-Caribbean and in tune with what’s fashionable in Nigerian pop music, which makes me wonder what made many people revile that album. I’ll have to revisit this.

“Mighty Whine”

A Wizkid song titled “Mighty Whine” is probably a little too on the nose, but I like the way this is going so far. The reverb on those drums are sticking out positively, I need to know who mixes Wizkid’s vocals, the person has helped create a perfect and recognisable aesthetic. Somehow, “Girl, I no come here to dim your light” stuck out to me, I like the line. Wizkid has been singing from a place of ease for the past few years, it’s obvious he’s been living the sort of enjoyment-filled, stress-free life one can only afford on a very deep bank balance. I really like this song, I see it as a fan favourite and even a potential big single.

“Blessed” (feat. Damian Marley)

Wizkid loves his horns, a lot. P2J definitely produced this, his drums have this recognisable character—e.g. “Anybody”. Damian Marley sounds so comfortable on this. “I do what make me happy and nobody can deny me that I’m blessed” is such a wonderful, wholesome flex. I’m not the most avid Damian Marley fan, but this is one of the rare times I’ve heard him this laidback, I really love it. For the umpteenth time, Wizkid knows how to inhabit a song with a casual authority. “The life wey I live so crazy, I pray say Jah go protect me” is an honest prayer. Wizkid should be the ambassador for living a life without any unnecessary problems. Is that Efya with the background vocals? Maybe, maybe not. This is a keeper.

“Smile” (feat. H.E.R)

The lead single. I liked this song when I first heard it, I didn’t feel like it was anything too special until I saw that heart-warming video that featured Wiz’s kids, beautiful Yoruba women and Suya. H.E.R is a feature killer, she knows how to match and elevate a pre-existing mood, just listen to “Slow Down” and “The Lay Down” as prime examples. She did a really great job on this, and shout-out to her for amplifying our fight against police brutality on Saturday Night Live. That bass guitar riff is redunkulous—it’s not a real word, but it’s an apt description. Yeah, this is a great hook, I see why so many people were gushing positively when this came out. Jam, definitely a keeper.

“Piece of Me” (feat. Ella Mai)

Guitars evoke beauty, man. This drum pattern is slightly unorthodox, one of the many details that has kept this album musically dynamic. I’ll take more r&b Wizkid, every day and twice on Friday nights. Ella Mai’s voice is so rich in warmth, it sounds like snuggling in the arms of a faithful, loving partner. I love how Wizkid has used these features, they’re working in favour of the song structures and keeping the album from feeling cluttered. “Piece of Me” is more of a deep cut, but I won’t be surprised if it picks up in the diaspora. Another good record.

“No Stress”

This was the better of the two singles if you ask me. This guitar riff shimmers perfectly, and the drums are boisterous enough to make sure things are firmly sensual. Wizkid is great at plainly singing what he does to his women and the effect he has on them, generally. Remember when he sang about the audacity of fellatio in a tricycle, which was as funny as it was very catchy. The sort of confidence Wizkid sings with on this song only comes from knowing you’ve snatched a person’s soul—I’m assuming, kinda. This is a great sex playlist song, it’s blatant but it’s just so good. Keeper, forever.

“True Love” (feat. Tay Iwar & Projexx)

This is much folksy than what I’ve been hearing, it sounds like a nice change of pace. Featuring Tay Iwar on a song about true love is interesting, the guy mostly sings about the jagged edges and complicatedness of romance. His voice is an absolute delight, though, it’s soft enough to convey the Utopia of true love. “Na me and you go dey till sunrise” is a very Wizkid line, he’s very plain with his intentions. Tay is very much anchoring this song, but somehow you can feel that it’s a Wizkid song. You can’t fuck up a good bass guitar riff, this beat is really good. That’s Projexx, Wiz is putting guys on. Man, dancehall guys are capital-E explicit, damn. I remember those jokes after the FC made sure Wiz cleaned out Vybz Kartel at that infamous No Signal battle, those were really good times.

“Sweet One”

This organ is giving me church vibes, wedding vibes to be specific. Yeah, this is a primary example of “afro-r&b”, I really like how simultaneously mellow and bouncy it is. Wizkid sings the way Messi plays at his best, fluid and easily mesmerising. “The money dey my mind, but my loving pass this life” made me roll my eyes a bit, not in disgust though. “I wanna hear you say my name” is trademark Wiz, he’s always down to make sure there’s enough carnal to match or even outweigh the heartfelt. These horns are gorgeous. Will revisit this, sounds like a solid deep cut.

“Essence” (feat. Tems)

‘MIL’ has barely lagged, I’ve been consistently entertained. Tems! Jesus! This woman has a great voice, it takes me by surprise nearly every time. Her singing makes it so easy to fall into whatever she’s saying, damn. Wizkid makes love songs sound refreshing, he has a million of them but somehow he never sounds like he’s threading in place—more like it’s a function of what he really enjoys singing about. That vibrating guitar riff is giving me life, this beat is wonderful. At the start of today, I didn’t know I was going to hear Tems and Wizkid trading melodies, this is the highlight of my day so far. Keeper!

“Roma” (feat. Terri)

This is giving me “Joro” vibes, very Igbo folk indebted. Blaqjerzee has mastered this corner of afropop. Terri has one of the best debuts of this year, quote me anywhere. I’m guessing this is their first song together since “Soco”, and it’s on Wizkid’s album, which must be nice validation for Terri’s growth as an artist and Wiz’s ear as a mentor. I remember when Terri was looked at as a redux of his boss, he’s turning that perception around really nicely. I’m not that crazy about this song, but I really like that he’s putting in a strong showing on this song.

“Gyrate”

Penultimate song. London tag, one of my favourites from the past year-plus. “I dey my corner, I dey my lane” is one of the statements you could aptly use in describing Wizkid. This beat is colourful, London is one of the more intriguing maximalist producers around so I’d expect nothing less. Wizkid is hailing the hustlers, a man of the people. “Gyrate” is not exactly spectacular but it’s a good song, not sure how much I’ll be spinning it.

“Grace”

There’s some sheen to these keys, pretty much emblematic of how expensive this album has sounded throughout. Rags to riches Wizkid is always so affecting, remember “Ojuelegba”? Well, this isn’t that but I like how reflective and celebratory it is. “Dem no fit to run my race” is a strong declaration. This second verse is really good, it’s as honest as Wizkid gets, even if it’s not exactly specific. “Say we want no stress, we thank God for life” is a reiteration of this album’s central idea. These keys are gorgeous, the drums are solemnly joyful, and “Grace” is a befitting closer for one of the most anticipated albums of our lives.

Final Thoughts

If there’s anything ‘Made In Lagos’ reinforces, it’s that Wizkid is living THE life. This is an album loaded with plush moments from top to bottom, an overt representation of a man who’s living the life of a king—he has multiple women on call, he’s got big bank, and he’s comfortably taking care of those around him. He’s far removed from the days he was pre-empting himself as a superstar, and he’s no longer at the point where he’s aiming to stretch his ubiquity all over the continent and across the world. This is an artist who’s undoubtedly an international brand, one who’s enjoying the spoils of being one of African music’s greatest exports.

As much as ‘MIL’ roots Wizkid back to his humble beginnings, it’s mostly a nod in service of conveying the stress-free life he now lives. Between instant standouts like “Blessed” and “Grace”, the singer expresses his focus on relishing his blessings and taking life at his own pace. Considering how carefree, yet somewhat measured, he’s shown himself to be on social media, this central message isn’t entirely novel, but it clearly translates into a self-assured and highly enjoyable album.

This is fourteen tracks of sumptuous melodies, light-hearted themes, great features that work wonderfully well within the scope of the album, and consistently phenomenal production. Due to its standing as one of the most awaited afropop albums in recent memory, deliberations as to the quality of ‘Made In Lagos’ will fill pop culture discuss and clog the timeline in coming days, but the one thing I can say with some level of certainty is that, this album doesn’t break form with who we know Wizkid is: One of the most effortlessly skilled artists contemporary afropop has ever seen.

Listen to ‘Made In Lagos’ here.


Dennis is a staff writer at the NATIVE. Let me know your favourite the Cavemen songs @dennisadepeter


ICYMI: THE UNDERRATED TRIUMPH OF WIZKID’S ‘SOUNDS FROM THE OTHER SIDE’

A look back at Wizkid’s album cover arts from his debut, ‘Superstar’ to ‘Made In Lagos’

Alas, the moment we’ve all been waiting for is almost here. Today, the 29th of October is the day that (it seems) Wizkid finally finally FINALLY drops his long-awaited 4th studio album, ‘Made in Lagos’. It has been a long road with numerous date changes that left fans questioning if the album would ever see the light of day. It’s been 3 years since he shared his last studio album, ‘Sound From the Other Side’ and though he shared a 7-track EP, ‘Soundman Vol. 1’ last December, the Wizkid FC have relentlessly pressured the Starboy to share the highly anticipated album.

 

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MadeinLagos!! Tonight!! 11:11pm naija time!! 🇳🇬🖤❤️🦅 #dropthenaijaflag if you ready!!

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In September, he finally matched fans’ enthusiasm by sharing a new lead single from the project, “No Stress” along with an album cover art, preorder link, and a release date set for the 15th of October. Although the deliberate approach of the rollout was more convincing than previous such announcements, he was forced to push back the release date yet again because young Nigerians were still in the process of protesting against police brutality and demanding for their voices to be heard. Wizkid joined the protest while in London and put his release on hold so as to keep the focus fully on what’s at hand.

Nevertheless, the protests have quieted in the meantime and Wizkid is now gearing to share the 14-track album with fans. Although we saw a different album cover when “No Stress” dropped, he has revealed a new album cover, replacing the previously expected abstract artwork that featured symbols representing different locations in Lagos with a monochrome self-portrait. We wouldn’t be too surprised if he has also made a few adjustments to the sound as well given the politically charged climate we’re in.

 

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October 15th 😇🦅

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All of Wizkid’s previous album covers have reflected the context of the times when he recorded them. While we count down the minutes to the release of ‘Made In Lagos’, we’ve decided to look back at cover arts for Wizkid’s projects and how they captured its essence.

‘Superstar’ – 2011

Wizkid’s debut album, ‘Superstar’ was covered by a striking image of the young singer in his urban fit—rocking Ray-Ban shades and a green baseball hat. Despite the basic design of the photoshopped background of 3D star shapes, the lasting significance of the image is seen in how aptly it captures the fashion trends of the early 2010s and Wizkid’s immediate impact on youth culture. There are still millions of images on Facebook of people who tried to mimic that look down to the camera angle.

I was in secondary school when Wizkid dropped his debut album, ‘Superstar’ and it was already obvious from the video for his debut single, “Holla At Your Boy” that Wizkid was going to be big. He managed to match his impressive command of melodies with charming looks, trendy clothes, and of course the support of an industry mogul, Banky W who had signed him to his EME (Empire Mates Entertainment) label. It was no surprise that he went for an ambitious title, ‘Superstar’ despite the fact that it was his debut album as he delivered great pop songs that borrowed from the indigenous sound of Fuji on tracks like “Pakuromo” and contemporary r&b and hip-hop for tracks like “Gidi Girl” and “EME Boyz”, featuring label mates, Skales and Banky W.

After listening to the album, it was impossible to deny the Starboy’s impressive talent as he deftly mixed indigenous melodies with modern drums and rhythms. However, as evident from the pretty boy look he’s giving in the cover art, ‘Superstar’ was written for the ladies as Wizkid sang his way into the hearts of young female fans by delivering romantic bops like “Tease Me” and “Wiz Party”.

‘Ayo’ – 2014

Wizkid’s sophomore and last project under the EME label management, ‘Ayo’ portrays the singer clad in a traditional Aso Ofi attire. He also wears the traditional accessories like beads and carries the Ìrùkèrè (horsetail) as he’s surrounded by traditionally dressed models who join him in front of a mud hut. The cover art showcases how he rebranded his image by doubling down on his local sensibilities and ditched the fun and trendy image of his debut tape.

The switch is also reflected in the sound of ‘Ayo’ as his songwriting is a lot more conservative and mature, dedicating tracks like “Mummy Mi” to his mother and the ubiquitous “Ojuelegba” (which introduced him to the rest of the world) to his neighbourhood. This saw him expanding his audience to be more inclusive, as he also featured an artist who evoked memories of the past, Femi Kuti on the lead single, “Jaiye Jaiye”. The concept of the striking imagery for the cover art enabled Wizkid to appeal to everyday Lagosian who could better relate with the autobiographical content of the album that narrates his grass to grace story.

‘Sound From The Other Side’ – 2017

Wizkid’s third studio album, ‘Sounds From the Other Side’ was an ambitious project that marked his debut under international label management, RCA. Fans didn’t seem too thrilled by the change of direction to accommodate the international audience and as a result, two videos were made for the lead single, “Come Closer”. Similarly, fans didn’t approve of the minimalist art direction for ‘Sounds From The Other Side’ done by Kobmart.

The bright illustration of Wizkid with the sun and hills reflecting in his signature shades channels a similar motif to the graffiti often drawn for barbers’ shops in Africa. Its bright colours translated to the music through beach-party themed bops like “Sweet Love” and “African Bad Gyal”.  The art seemed to invite listeners to see the beauty of Africa through his eyes, and the music also accomplished that with traditional drums, highlife guitar riffs, and Wizkid’s vivid lyrics celebrating the beauty of African women.

‘Made in Lagos’ – 2020

The initial cover art that Wizkid shared for ‘Made in Lagos’ had an abstract design that captured the iconic landmark locations of Lagos. It was even more abstract that ‘SFTOS’ as his face wasn’t featured at all in the art. The singer who has been the shining light of the city’s entertainment scene seemed prepared to historify the city, joining the ranks of legendary city-inspired music projects like NWA’s ‘Straight Outta Compton’. He already shared a video, offering the intricate details about each of the landmarks represented in the art, but perhaps upset by the state’s handling of the #EndSARS protests, he has moved in a new direction.

 

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He announced that ‘Made In Lagos’ will be out by 11.11 pm tonight and shared a new cover art made by Ghanaian creative director, Fawaz Concept. He also designed the cover for the tape’s lead single, “Ghetto Love” and has designed cover arts for other artists like Stonebwoy and Killerbeatz. The new cover art for ‘Made In Lagos’ is a portrait of Wizkid with his right-hand covering the right side of his face and his left hand behind him. He’s wearing a pair of brown trousers that match the colour of his brown shirt and the brown background. With his posture, silver watch, chains, green, white and green studded ring and a cross pendant, this will be the edgiest cover art in Wizkid’s catalogue which has sparked many conversations about his clean and fashionable outfit. It seems we’ve come full circle to the boyish swagger of the ‘Superstar’ era, except now, the boy from Ojuelegba is grown and has the swagger fitting for a true superstar.


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You are meeting Debola at a strange time in his life. He wandered into a dream and lost his way back. Tweet at him @debola_abimbolu


ICYMI: Watch Wizkid in the cheerful video for H.E.R-assisted single, “Smile”

Here’s how some young Nigerians are making it through these trying times

The whole month of October has felt like one long bad trip and it’s still not over yet. For many young Nigerians, this was the first time in a long time that it felt like our voice mattered in our own country. A while ago, we looked into how the fight to #EndSARS was more than just about disbanding a rogue police unit but rather about coming to terms with the decades of rot at the heart of the Nigerian system. A system that exonerates killers and assaulters, one that diminishes the value of its young people and exalts and upholds a gerontocratic state.

But in these trying times, there have been moments where we have been able to come together and feel a sense of collective healing. Earlier this week, while young Nigerians were still demanding answers to questions from the night of last week’s massacre, footage emerged on our timelines showing an ex-Lagos State Governor mysteriously discovering a camcorder at the scene of last week’s brutal attacks. The camcorder was posited to continue key footage that would help further the ongoing investigations about what took place at the toll gate but young Nigerians were not easily fooled. Noise erupted on the timeline as everyone shared their disdain for how gullible our leaders assumed we were, a parallel which can be drawn with how they consistently infantilise young Nigerians.

After the initial shock died down, Nigerians did what they do best. We made jokes out of a bad situation and began memeing our way through the pain as a way of coping with the distressing revelation. On the timeline, things seem to be getting lighter and conversations and debates we once had have started making their way back to our minds and hearts. While we’re still monitoring the judicial panels and increasing the pressure on elected government officials through social media, we’re also trying to find some healing amidst the long journey ahead to good governance and total police reform in Nigeria.

For me, I’ve been listening to Tems’ EP ‘For Broken Ears’ and drawing parallels with the current reality that we have to navigate. It’s helped me find new strength to take on each day, even when results haven’t been forthcoming. To this end, I spoke to some members of our community on what they are doing to lighten the load in these deeply unsettling times. From immersing themselves in rap music to engaging in new passion projects, here is what members of our community had to say.

W, 23, F.

I’m watching Gotham. I started watching it with my sister when she was near the end, but I returned to season one a couple of weeks ago. Seeing the crime and corruption of the city has been quite triggering, especially as the story is told from the position of good police officers – at a point, I genuinely found myself jealous of Gotham City. Still, I keep watching because I am very attached to the characters.

L, 24, F.

I’ve actually started therapy for the first time. I was just feeling so down at the height of the protests just a week ago and then Tuesday happened, that really shook me. I had to get some help and reached out to a therapist so I’m glad to be working through all my survivor’s guilt. I can’t say I’m better now but I’ve learnt it’s a process.

D, 25, M.

I started watching a cartoon called Bravest Warriors. It’s super chilled and has helped me get my mind off the weight of our present reality. The new albums from TY Dolla $ign, Tems and Preme and Popcaan have also been great for escape. I’ve also been playing online games with friends. Being out in Lagos doesn’t feel safe these days but at least we still have things like the iPhone games to keep in touch in a fun way.

B, 27, M.

I’ve actually not done that much to help myself and I realise that’s bad to say. But I guess I’m now aware that I haven’t so I am trying to take some active steps to change that. I actually met someone at the protests and that’s been a good way to lose myself in another world when things get rough.

S, 25, M.

I’ve been watching Community, Perfect Blue and Lovecraft Country. And I’m listening to bktherula’s album, Ty Dolla $ign’s new album, Linkin Park’s ‘Living Things’ and Pvris’ new album, ‘Use Me’. I’ve also been playing Nneka’s ‘Soul Is Heavy’ like every day recently.

M, 23, M.

I don’t know exactly how I’ve been feeling. The only thing I know is that I want to spend time with my friends, great art and good merch. I think this is the time to work on ideas we have mentioned before and look for ways to implement. Also just drugs. I’ve been trying to express some feelings that I haven’t confronted. The massacre has taken a big toll because the toll gate was the safest spot during the whole protests. So to see how it has become, no one is safe at all.

N, 20, M.

I’d say first off, taking a break from regulated work (my day job) has been super helpful. Also listening to Solange’s ‘A Seat at the Table’ each morning and Ari Lennox’s ‘Chocolate Pomegranate’ every afternoon. Immersing myelf in old television series like Moesha and spending loads of time doing nothing or engaging with banter on Twitter has also been helpful.

T, 26, F.

I think the #EndSARS protests have really given me a sense of awakening. It’s so crazy how our leaders don’t know what they’re doing and are leading this country into vibes. So honestly I have just tried to recenter myself and remember that life is so short and we need to seize each moment. So I’ve started taking my rapping seriously. I always said I’d record one day so why not now?

F, 26, F.

I’ve been listening to a lot of rap cause no matter what the cause of my uncertainty is, the way rappers juxtapose their past and present lives on wax gives me grounding. Trying to decipher what their clever wordplay means occupies my mind and distracts me from reality, but at the same time, I’m applying what they’re saying to my own reality. In this instance for example when Roddy Ricch says ‘rich but I’m still ducking one time’ on “Perfect Time”, it makes me think about how no amount of money or privilege protects you from Nigeria doing its thing, and essentially, you can be rich and still ducking the police because they’re out of anybody’s control.

M, 23, F.

I’ve honestly just been drowning myself in work. Also listening to a lot of music that I like and focusing on passion projects that I haven’t started yet. I’ve been watching horror movies, eating junk food, and usually doing things I would do when I need to deal with distressing shit. I’m also doing work that makes me happy so I am trying to focus on that. Obviously, I couldn’t stay away from social media but at least this helped relax my mind a bit.

S, 24, F.

I have found myself wanting to educate myself more and know about Nigerian history cause I wasn’t really taught. So that Netflix special Journey To An African Colony and a couple of videos about Biafra my cousin sent me on Instagram.

Featured image credits/VictorAdewale


Tami is available here @tamimak_


ICYMI: How the Festival of Lights captured the heart of the End SARS protests

5 Halloween costume ideas for black couples

In partnership with Bumble UK*


I learned everything I know about Halloween in a 2004 lecture theatre directed by Cady Heron. Watching her awkward car crash into the reality of adolescent Halloween celebrations equipped me with significant enough second-hand embarrassment to never falter when October 31st came around. What Mean Girls didn’t equip me with, however, was a character that looked like me, for me to dress up as. Every Halloween event, where the fancy dress is not limited by theme, the rotating go-tos for my girls and I were Aaliyah, Cat Woman or Storm, or settle we’d settle for a costume that invited the parenthesis “black” – one of my proudest costumes my “black girl” Batman outfit.

In my older years, however, the pool of potential costumes grows fuller and fuller, thanks to increased representation in film and TV and growing visibility of black love. From Orange Is The New Black Jumpsuits, to inspired recreations of Beyoncé and Jay Z iconography, Halloween doesn’t have to be a reminder that mainstream media viciously omits people that look like you, have experiences like you, or even love like you.

So, for the couples who want to show off their bond (as well as their style), we’ve got a few ideas of couples, from contemporary culture, that make excellent inspiration for a Halloween night with bae.

Eric & Rahim

If you’re looking for a Halloween costume that celebrates contemporary cultural artefacts and the increased representation of queer black love in mainstream media, then Eric and his doting boo, Rahim are the perfect couple for you. Though in the end he went with his heart and settled on an abusive Adam, Rahim’s love for Eric was proud, pure and frankly, aspirational. If you’re not too superstitious, you should be willing to look past the bitter ending of their relationship in appreciation of what would have been the best TV couple of the year, if the writers weren’t so set on breaking our hearts. Dressing as these two for Halloween would be particularly perfect for couples who share diverging styles and characters. Eric’s fashionable exuberance versus Rahim’s signature leather jacket will highlight your differences in a playfully dramatic way.

The Wilsons

The Tethered family, as created by Jordan Peele in his 2019 horror moie, Us, make an excellent Halloween costume for those who seek out actual spook on the scariest holiday in our calendar. With this simple red jumpsuit, you and your partner are likely to silence the room upon entry, similar to Cady’s ‘Ex Wife’ costume – only yours would be met with nods of approval (from us first) and not head shakes in contempt. An added bonus to this costume is that there’s room for more! Whether you have children of your own or you’re adopting friends as kids for the night, the unrelenting familial bonds of the tethered Wilson family gives you the opportunity to show off your own close ties to your nearest and dearest, including your partner, in the most frightful way.

Priscilla & Mike

 

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Robbed of the Love Island win at the start of this year, Mike and Priscilla were synonymous with Black British Love and unlike a few of their fellow Islanders, their own South African romance has stood the test of time. Black don’t crack, and it seems neither does Black Love. Their Instagrams are populated with visual media that boasts about their lasting love – from date nights, and campaign shoots to protests and loved-up tik toks – but no image screams Priscilla & Mike more than their official Love Island coupling up picture. If you’re concerned about the impracticality of topless chests and swimming costumes in the winter, let the immortal words of Cardi B remind you, “A hoe never gets cold”.

Mike and Priscilla are not quite Bey & Jay, but once couple memorialise their Love Island couple shot in the Halloween spirit, the iconic image might just emerge the next ‘Carters @ Le Louvre’ for UK lovebirds.

The Ex-Wives

 

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If you’ve got a dark sense of humour and a healthy obsession with Mean Girls like anyone who grew up in the 00’s should, this Halloween costume will undoubtedly be your favourite on the list. Married for only two months, Lena Waithe and Alana Mayo, were quite the headlining act across the new year. Whilst their relationship might have ended badly, their sadly severed bond and Cady Heron’s frightful “Ex Wife” pun, make for a thrilling Halloween costume for any tongue-in-cheek couples out there. With fake blood and wounds, fangs, contacts and distressed patterns on your clothing, this all simple all black ensemble morphs into a your worst nightmare – just what Halloween should be.

FKA Twigs & 645AR

Given the current restrictions in the UK, celebrating Halloween at an actual party is something of a luxury. Most of us will have to flaunt our fancy dress on Instagram, as the function is no longer an operational catwalk, whilst others of us, the more dedicated Halloween goers, might have a virtual party planned. If you’re in the latter group, it seems like a no-brainer to take advantage of of the lockdown commemorative video from 645AR and FKA Twigs, “Sum Bout U”. As always, Twigs’ styling in the music video is eye-catching and unmistakable to replicate, so even if the 645AR get-up might not be immediately recognisable (although it should be because who really dresses like that), you and your partner’s tag team will become clear, clever and witty upon seeing the FKA Twigs costume – a match made in Internet.

Featured Image Credits: Instagram/Ciara


ICYMI: Exploring the contours of Black Love in the UK 

#VidasAngolanasImportam: Angolans Protests the country’s poor governance

2020 has been a truly historical year. At first, we opened our history books to compare the coronavirus outbreak to other pandemics that have shaken the world in centuries past. As the year has progressed, however, our fight against COVID-19 took a back seat, as the world finally demanded an end to the wanton corruption, injustice and inexplicable inequity perpetuated by our world leaders – an oppressive characteristic that trickle down into, is even upheld by, the failing police systems that abuse their power worldwide.

Over the summer, the Black Lives Matter movement dominated the media, as, following the murder of George Floyd, Americans flooded the streets once again to protest police brutality and America’s racist, classist and sexist governance. This month all across Africa, protests have flared up as the people of Cameroon, Namibia, Congo, Nigeria, Liberia, and other countries rise up to take their stand against the bad governance that persist across the nation, that results in crimes against human beings, from police killings, to sexual and gender-based violence, child trafficking and underage labour under unsafe working conditions. Over the past five days, this is the battle Angolans have been fighting, a movement tagged #VidasAngolanasImportam on social media.

Demonstrations began last week Saturday, in Angola’s capital city of Luanda last week Saturday, with the people demanding that local elections – which have ben postponed as a result of COVID-19 restrictions – finally hold. Five days later, and Angolan’s have been given a plethora of reasons to protest against police brutality, bad governance and corruption. On October 24 a Presidential Decree was imposed, restricting street gatherings to a maximum of five people, and in accordance with this decree, the Angolan Police Force have been targeting and harassing protestors who are defying the mandate in favour of fighting for a truly democratic regime. According to the interior ministry secretary Salvador Rodrigues, as reported by the BBC, over one hundred people were detained at Saturday’s ‘Citizen March‘, with protesters due in court next week Monday.

Much like during the #EndSARS protests in Nigeria, the Angolan police are systematically silencing the voices of the protests, through these indiscriminate arrests and also by thwarting press coverage of the events ongoing in Angola. It has been reported that at least eight journalists have been arrested during the demonstrations, harassed physically and verbally whilst in custody – for days in some cases – for simply doing their job, with the requisite press credentials. With journalists being silenced, the need for social media becomes even more pertinent as first hand reportage from users on ground becomes the primary source of information dissemination. During civil uprisings worldwide, social media has been the foreground of activist organisation and continues to prove an invaluable resource in the revolution. Governments’ threats to limit social media usage are only further evidence of their malicious intentions in power.

The National Union for the Total Independence of Angola (UNITA), is Angola’s primary opposition party, and has made every effort to align with the #VidasAngolanasImportam social media campaign, in a bid to prove their dedication to good, fair and democratic governance. Endorsing the protest, the UNITA spokesperson, Marcial Dachala spoke out against the excessive use of force by the police, saying protests “should never be met with tear gas, live bullets,” and demanding, the “unconditional release” of the protesters and journalists that had been arrested. Dachala, additionally, condemned the ruling parting, saying: “The behaviour exhibited by the regime clearly shows that Angola is in a state that is neither democratic nor based on the rule of law.

Unlawful policing is rife within Angola, with Manuel Ekuikui, UNITA’s provincial secretary in Luanda, himself, having been attacked by the police. Last month, Angola’s Doctors’ Union also protested police brutality, in the wake of the death of their fellow medical professional, Silvio Dala, who was apprehended for breaching COVID regulations – driving without a face mask – and died in police custody. Though the police claimed Dala suffered a heart attack, fell (incurring minor head injuries) and then died, blood and scares were found on the 35-year-old victim’s body upon its release to the morgue.

It is clear from public grievances all over the world that the police systems need reform. Officers are keen to abuse their power, only bestowed upon them to protect the citizens, and are brainwashed with the same oppressive ideologies that plague our corrupt leaders too. Thankfully, this year, we are putting our feet down and demanding better, for ourselves and the world. The fight is far from over, but victory is ours.

Featured Image Credits: Twitter/Judicaelle Irakoze


ICYMI: HERE’S WHAT WE KNOW ABOUT THE ATTACKS IN KUMBA, CAMEROON

Reports from the Nigerian army consolidate what we already know about the Lekki Massacre

Until now, the reports from the horrific attacks that took place across Lagos state last week were met with speculation from the Nigerian Armed Forces and State and Federal Governments alike. For us tuned into social media, we watched in real-time how the events that occurred leading to the death of Nigerian citizens happened. On the evening of October 20, 2020, a curfew was announced, instructing Lagosians to return to their respective homes by 4pm, and young Nigerians, in bravery, organised demonstrations at the Lekki toll, Mushin, and other areas around Lagos. That evening, as the military mobilised across Lagos Stat, the lowest and most harrowing form of targeted violence on Nigerian citizens took place that day, and, until now, no one has taken responsibility.

The Lagos State Governor, Babajide Sanwo-Olu had previously announced that “forces beyond [his] direct control” were responsible for last Tuesday’s brutal attack even going as far as to claim no lives were lost on national tv, implying that the video evidence we all saw via live-stream were doctored. Nigerians have been angry and reasonably so, both the Nigerian Army and the Lagos State government have asserted that the videos we saw were “fake news”, a distressing denial considering social media is rife with Nigerians sending out missing posters for their loved ones last seen at the toll gate.

Days ago, footage of a conversation between Governor Sanwo-Olu and CNN news reporter, Becky Anderson surfaced on social media where the governor was confronted once again with questions about the lives lost last Tuesday, and the army’s involvement in the attacks. In the interview, the governor said, from the footage that we could see, it is military officers who descended upon the toll gate for the attack, and that CCTV from the site would be part of the evidence put forward in the investigation held by the judicial panel. This was the first time that the governor recognised the footage that we had all witnessed, and it seemed like continued international coverage and protests had played a huge part in the mounting of pressure on the Nigerian government.

The Nigerian army has now announced that they were acting in compliance with an order to ensure compliance with the curfew set in place by the Lagos State Government. In a statement by the Acting Deputy Director, 81 Division Army Public Relations, Major Osoba Olaniyi, the Division explained that the intervention of the soldiers was on the request of Governor Sanwo-Olu. He said:

“The attention of Headquarters 81 Division of the Nigerian Army has been drawn to a viral video on social media in which it was alleged that civilians protesters were massacred by soldiers at the Lekki Toll plaza. This allegation is untrue, unfounded and aimed at causing anarchy in the country. At no time did soldiers of the Nigerian Army open fire on any civilian.

From the onset of the EndSARS protest, there was no time personnel of 81 Division Nigerian Army, Lagos was involved. However, the decision to call in the Military was taken by the Lagos State Government after a 24-hour curfew was imposed. This was as a result of the violence which led to several police stations being burnt, policemen killed, suspects in police custody released and weapons carted away”.

The Lagos State governor is yet to address the new allegations before him.

Currently, judicial panels are ongoing to investigate accusation from survivors of SARS-related abuses and those with valid complaints from the Lekki toll gate. You can register your complaints here.

Featured image credits: NATIVE


ICYMI: Here’s what we know about the judicial panels

Burna Boy dedicates BET hip-hop awards performance to the victims of police brutality

One of the truly remarkable aspects of the #EndSARS protests, and the ongoing movement for a safer and saner Nigeria, is the emphasis on decentralisation. The common rhetoric of the past few weeks it that every concerned Nigerian youth is a leader of the demonstrations, and that includes celebrity figures who would have somehow become arrowheads in these sort of moments, due to their fame.

During these recent, tumultuous days, many celebrities have opted to use their platforms in amplifying the agitations against police brutality, rightly joining in the fight for change, rather than leading. Although conspicuously radio silent for the first few days of protests, Burna Boy has been one of several prominent Nigerian artists playing their part in the fight for change which the Nigerian youth populace have been so passionately pushing for.

Towards the end of the first week of agitations, the first couple of #EndSARS billboards were spotted in Lagos and other parts of the country, which were apparently sponsored by the Nigerian singer. During that period, Burna Boy also put out a statement showing his solidarity with the protests and announcing that he had set up Project Protect, an initiative to help in providing financial, medical and legal resources during and after the demonstrations. He’s also remained vocal on Twitter, sharing reactions to real time happenings, even briefly sharing an extended snippet of a tribute song to peaceful protesters killed by Nigerian soldiers on October 20, 2020.

Continuing to use his voice of activism, yesterday, at the 15th edition of the BET hip-hop awards, Burna Boy dedicated his performance to all victims of police brutality. Aired during the ceremony last night, Burna performed the raging socio-political cut, “Monsters You Made”, a standout track off his last studio album, ‘Twice As Tall’. The Chris Martin-assisted song received a symbolic music video soon after the album release, and Burna heavily interpolates the rebel universe of the video into the set of his performance.

https://www.youtube.com/watch?v=Qt8XvIl_f7I

Backed by his band, the Outsiders, with Chris Martin singing his parts remotely, Burna delivers his impassioned set while a montage of real life clippings showing police brutality on peaceful protesters – from Selma in 1965 to Lagos in 2020 – is projected unto a large screen. The set also includes extras dressed in the same vein as the music video of “Monsters You Made”. As is customary during his live shows, Burna’s vocals are crisp and clear, painfully so this time around, due to the poignant nature of his lyrics and how much they relate to current happenings.

As the #EndSARS protests have been sustained, the Nigerian government are resorting to gas-lighting the Nigerian youth, from demanding an end to protests, even though we’ve not seen concrete steps towards implementation; to deploying thugs against peaceful protesters; to pinning the destruction of properties on demonstrators who have always ensured to clean up after themselves. Instead of actually paying attention to the demands of protesters, the list of counter-responses has been long, painting us out to be unreasonable – or, in other words, monsters.

On the first verse of “Monsters You Made”, Burna mirrors the attitude of government towards citizens who dare ask for change, after long years of enduring unideal conditions. You could say the song is prescient, considering what is going on, but it fits quite easily, mainly because Nigeria’s governmental challenges haven’t really evolved in our 60 year, and a lot of activism-driven songs remain relevant till date. By honouring victims of police brutality in Nigeria – Tiamiyu Kazeem, Kolade Johnson, amongst others – Burna’s BET hip-hop awards performance is a resounding reminder of the urgency with which change needs to happen.

Watch the performance here:


Dennis is a staff writer at the NATIVE. Please share any useful resources for the #EndSARS movement with me @dennisadepeter


ICYMI: THE FIGHT TO #ENDSARS IS REALLY A FIGHT TO FIX THE NIGERIAN SYSTEM

How the Festival of Lights captured the heart of EndSARS protests

Since the #EndSARS movement developed into a nationwide protest three weeks ago, the Nigerian authorities have vilified protesters, accusing them of “disrupting the peace” in Nigeria. Bank accounts used to raise funds for medical and finical support for the movement were blocked, while prisoners and hoodlums were released on to the streets to delegitimise the peaceful demonstrations. The armed forces also took advantage of this narrative and used brute force to suppress protesters at the Lekki toll gate where the likes of godson45 and DJ Switch live recorded the massacre that took the lives of several innocent Nigerians.

Two days after the Lekki massacre, president Buhari gave a speech saying “The spreading of deliberate falsehood and misinformation through the social media, in particular, that this government is oblivious to the pains and plight of its citizens, is a ploy to mislead the unwary within and outside Nigeria into unfair judgement and disruptive behaviour.”  The speech lasted for nearly 10 minutes and was broadcasted nationwide before being seeded into social media via a twitter thread. By painting protesters as national adversaries and refusing to acknowledge the military’s attack on Lekki protesters, the genocide attack was thrown into doubt. The Governor of Lagos state, Jide Sanwoolu declared that no life was lost at the Lekki toll gate and the Nigerian Defence Headquarters’ Director of Information, Maj, Gen. John Eneche claimed it was fake news and the videos we saw on Instagram live were “photoshopped”.

I studied political science in the University of Ibadan, but none of my lectures compared with the real time experience of witnessing the government employing denialism to alter history. Facebook and Instagram flagged posts about #EndSARS as “Fake News” and since the speech on Sunday evening, we’ve seen the Nigerian cyberspace become more dysfunctional as conspiracy theories (for example, Buhari being replaced by a clone called Jubril) have started to fester. Like most young Nigerians, I had hoped that at this point in our history, the available technological resources would prevent people from using disinformation for political gain. I assumed, arrogantly, that our nation’s democratic institution and free press would expose anyone attempting to cover up the murder of our citizens. Instead, we’re being censored by Facebook and insulted by politicians who go as far as staging investigatory performances to validate their involvement in the movement against police brutality.

With the current climate where our leaders are refusing to even acknowledge that its citizens were killed by the very people appointed to protect them, it’s important to highlight how the Festival of Lights were able to honour the fallen, shining the spotlight on the core reason behind the movement. Festival of Lights was set up in Abuja, Lagos, Enugu, Ibadan, Port harcourt, London and some states in America to tribute the lost heroes with candle light vigils where victims of police brutality shared their stories. With its organisers being from different creeds, religions, sexual orientations, genders and such, the Festival of lights was an inclusive vigil that did not discriminate against anyone.

One of the particularly moving narratives was the story of Chijoke and his family’s tragic encounter with SARS officers, as it covered the emotional and physical abuse dealt out by the police unit. The video recording of the narration of Chijoke’s story from the Festival of Lights vigil held in Abuja has been watched over 500,000 times on twitter and it helped raise awareness on the genocidal atrocities of the SARS unit and why it is important for the world to join the movement to #EndSARS.

Like most young Nigerians, the organisers, Theo Awobokun Allanso, Damilola Waterton, Zara, Dara and Iyiola Ajala have also suffered at the hands of the rouge police unit. Dara whom I spoke with over WhatsApp had a very traumatic encounter, physically abused by SARS in February. Dara relocated to Lagos, Nigeria in 2017 and, because of her privilege, she was regularly harassed and extorted by SARS officers and had started to normalise it. However, she recalls that things went left at her last encounter with them, “they said they were going to rape me, they’d fuck me in the dirt and they’d kill me; that there’s nothing anyone could do”. Before she knew what was happening, they pushed her and tore her blouse open while she begged them to stop. She explained that they only let her go because she began to chant the Bismillah after hearing one of them’s Muslim name. Dara was forced to set aside her agnostic religious status and also part with some of her money just so that her life could be spared.

For her, the Festival of Lights was a therapeutic experience; “[my encounter with SARS] damaged quite a lot of my confidence and some personal relationships. It required a lot of healing and [organising the Festival of Lights] was just [another step in] healing for me.” Another organiser whom I spoke with, Zara, was lucky that her experience with SARS didn’t get violent. A medical practitioner, though Zara had her medical coat in her car, she was stopped out of nowhere on a busy street in Abuja at 8pm and was subjected to an annoying search. Fortunately, nothing was planted in her car to implicate her, but other victims aren’t always so lucky.

Dr Zara struggled to make time out in her work schedule to be at the protests in Abuja, but one evening while she was there, she noticed that some protesters were beginning to forget the reason they were gathered. She got talking with other protesters that she knew, Theo Awobokun Allanso, Damilola Waterton and Iyiola Ajala. “We realised it’d be a nice gesture and a way to sort of refocus everybody into realising that the reason we’re fighting is because of the amount of people we’ve lost to police brutality,” Zara explained. Damilola Waterton shared the idea for honouring the dead with a candle light vigil on his twitter and it instantly went viral as it resonated with people like Dara who had been trying to figure out how best to lend her voice during this #EndSARS movement. The rallying cry came at a moment when other protest sites, namely the Lekki toll gate, were beginning to lose sense of their reason for protesting, so the vigil quickly became an essential part of the nationwide movement to help refocus protesters.

“So Festival of Light is like a thing that happens in India, but it’s called ‘Diwali’,” Dara explained. “I saw the tweet and was like it’s just like Diwali but even though Diwali is used to celebrate other things and it’s a different thing entirely, it just made sense that we should focus on honouring people that had passed and were not lucky enough to be here to see this movement.” She was motivated, by Damilola’s tweet, to champion the event in Lagos and when she tweeted about her intentions, people started to DM her about how they too would like to be involved. “It just kinda morphed into this huge thing that just took off everywhere. [I came] to find out that a lot of our friends were the people also championing it in other places. Some complete strangers, some friends. That’s how we put a group together, put a twitter handle together and the whole thing just kinda took off.”

Social media has already proven to be a powerful tool against oppression as it was employed for the Black Lives Matter movements. In Nigeria, the hashtag #EndSARS is currently being used over a thousand times every hour on twitter. International celebrities like Rihanna, Kanye West and Beyonce have also shared it with their large audiences on twitter; with Jack endorsing the movement with a designated emoji, twitter has become synonymous with the youths’ fight against the oppressive government in Nigeria. Though some argue that a large majority of young Nigerians aren’t on Twitter, there’s no denying that it has been a useful tool for introducing social change within our communities – EndSARS started on twitter. Similarly, Festival of Lights used the platform for spearheading its event.

“The word is Twitter,” was Dara’s response when I asked how they were able to mobilise for a nationwide event in such short time. “It really was just social media. By the time people started posting on their Instagram, I started getting some DMs on Instagram. But twitter was the main tool used to mobilise and put this together.” Dr Zara admitted that she wasn’t expecting such quick response from people when she tweeted about the vigil, but she’s grateful that she did. “Once I tweeted it, literally immediately, a friend of mine messaged and said ‘Yes I’m going to help financially with this,’” she recounted.

It was the contributions from people who saw the tweets about the Festival of Lights that made the events possible. FK Abudu and the Feminist Coalition led by showing us the impact of using a recognisable slogan and highly visible social media presence to provide information and funds to support EndSARS protesters. While some people focused on organising strategic locations for protesters to converge, they took it a step further by setting up a network of volunteers who could provide for the needs of protesters while they demonstrated peacefully. Festival of Lights employed a similar community-based operation, which allowed people to contribute towards the success of the event.

“We wouldn’t have been able to put it together if not for the donations of very kind hearted people. At first it started independently of any brands or any movement that’s actively in the protests,” Dara explained as she talked me through the process of mobilising for the vigil. “It started from my personal funding and people putting their money down.” The bigger it got, the more funds they needed. However, generous contributors took care of all the necessary things like security, food, mics, candles and such. Dara mentioned a few brands that helped out but asked that the names be withheld to prevent government from escalating their assistance and accusing them of being “terrorists”.

Dr Zara also explained that in Abuja, there were lots of logistics involved and every single part of the process, preparation and planning was covered by donations. “Nothing came out of pocket for the organisers, except if they wanted to donate,” she said. “What came out from our pockets was basically time and preparation. Obviously going around town to get all the necessary things for [the vigil]. To a certain degree I’d say for the people that donated, it probably didn’t cost them a lot because they kept saying they wished they could have done more. It felt like if they had a chance to do more, they’d lay everything out. It was beautiful thing.”

When I asked if the Festival of Lights was a one-off act of solidarity, both Zara and Dara expressed that it depends on how the protests go. This was before the Lekki massacre happened on Tuesday, 20th of October. They had been optimistic that the peaceful protests would lead to a resolution and young Nigerians would no longer die at the hands of the police. Sadly, their hopes haven’t yet come to fruition as lots more people have since been killed by the police and the Nigerian military.

“By all means, I’m very much down to make this a regular occurring thing,” Dr Zara affirmed. “I don’t want it to be, because the whole point is to not have people that are dying. But if people continue to die then we’re a 100% ready to keep on doing this.”

While Nigerians continue the fight to bring down the pillars of oppression, those involved in organising the Festival of Lights vigil are playing their part to ensure that those whose lives are lost to SARS are given the heroes honour they deserve. The vigils aren’t just for the families of the victims but also for those who haven’t been affected as they bring awareness that help us stay focused on the fight to end police brutality in Nigeria.

Featured Image Credits: Twitter/visualsbyuche


ICYMI: WE WILL NEVER FORGET WHAT REALLY HAPPENED AT THE LEKKI TOLL GATE

Exploring the contours of Black Love in the UK

In partnership with Bumble UK*


This October, as part of their celebration of Black History Month social media networking site, Bumble are sharing stories and experiences of black love, in a way that the British media has hardly ever seen before. Born and raised in the UK, black love to me meant the bond shared between family; meeting other black students and bonding over our shared experiences of discrimination. Of course, there were times that I did develop a fancy for other black students, but having rarely ever seen representations of happy, stress-free black couples, my default was to remove my blackness from romantic pursuits, even if the apple of my eye was another black child.

Representation matters. As children, our minds are very impressionable. The world is new to us, everything must be learned, and we do so through experiences – our own and those depicted to us by the things that surround us. In an interview with gal-dem as part of their ‘Growing Up With gal-dem podcast series, Tiwa Savage expressed that in teaching her son to say his P&Qs she realised that she didn’t practice the same politeness when speaking to others. What Tiwa Savage was explaining is that if Jam Jam only hears “pass that” and “give me this”, he’s likely to mimic these commands, and unlikely to see the reason or appeal of adding an extra word like “please”, or an extra two in the case of “thank you”. Similarly, when we see only specific expressions of love – during my childhood it was the white-dominated genre of romantic comedies which thrived on female folly, or different variations of the ride or die stereotype when it came to black couples – we learn that this is the way to love, regardless of what our parents tell us. Discussing black love with NATIVE, sex and relationship expert, Oloni tells me “Shows such as ‘My Wife And Kids’, ‘Fresh Prince Of Bel Air’ and ‘All Of Us’ really excelled at showing me what black love is all about. It felt special to see. But that is an issue in itself. Black love shouldn’t be so rare that it amazes you when you see it.

She went on to say, “when the ‘norm’ is a having functional white relationship on your TV screens, in the magazines and films, you start to associate successful marriages with other races and not your own. Subconsciously you feel that maybe you are less likely to be in a happy long term relationship because you don’t get the same amount of black love represented in the media.” If Jamil struggles to understand why he has to say please and thank you when mummy and her friends and colleagues don’t, then it’s not unimaginable that preachings to black children of healthy romance and self-love fell on deaf ears. Throughout the British media, these narratives were omitted from black people’s stories.

What we learn as children follows us through our formative years and have tangible impacts on our lives as adults – what we don’t learn, when we miss out on authentic representations of blackness, is no different. In addition to the heartwarming videos shared each day over Bumble UK’s socials, the Bumble team also carried out an extensive survey, posing questions to 1,000 respondents between ages 16 and 60, about representation of black love. In this survey, Bumble found that “two thirds (66%) of millennials said the lack of relatable images and stories, about what it is like to date as a British Black person, does negatively impact their mental wellbeing.

In her Black Girl’s Manifesto For Change, co-written alongside fellow Cambridge graduate, Ore Ogunbiyi, Chelsea Kwakye discusses black love in the context of her Cambridge University experiences, discussing the multiple ways in which romantic inclinations in university have been made a contentious pursuit for black women, and men, “because of how little we see strong representations of black love,” Chelsea writes. On of the first subsections of the ‘Desirability and Relationships’ chapter is ‘Self-Love over Everything’, where Chelsea narrates how throughout her life, she has battled with a sense of shame in her black features, particularly her hair. Being told that her “hair was too big,” Chelsea was also insecure in her constantly changing hairstyles, something that black women are all too familiar with but only just beginning to celebrate.

Chelsea’s fear that people would have too much to say about the fact that her hair was a different length now that it was in braids, speaks to the lack of representation of black women. If non-black people were seeing these regular hair changes – afros, braids and wigs – with the same frequency as we do Collin Firth fall in love, there would be no need for these intrusive uncomfortable comments. More importantly though, if black women were more popularly represented, and our representations also included those of love, of care, of desirability towards us, Chelsea would have felt normal, safe, confident and worthy of love – whatever hairstyle she chose to wear in however quick succession.

Ultimately, if you haven’t seen yourself be loved, if you’re always told that you’re too dark, or your chest is too flat amongst other things beyond your control, it’s hard to even begin to love yourself. So representation of black love, black women being loved, black men being loved, is so important, not only because it has an impact on our love lives, but also because it has an impact on our sense of self-worthiness and love. It’s hard to believe you are something that you’ve generally never been assured of.

“Desirability wasn’t necessarily an external thing, I felt desirable once I desired myself”

In the research conducted by Bumble, respondents were asked to answer how seeing themselves represented in broader British media would make them feel when approaching dating; “included in society“, “empowered and/or confident“, “secure“, “celebrated” and “worthy of love” were the top 5 responses. These responses illustrate that self-love and a strong sense of self is the first most important ingredient in being able to love others, a similar point to the one Saredo made in her quotation above, cited in Taking Up Space.

 

As illustrated by Taking Up Space and experienced by many black students, dating in university comes with its many challenges, but dating beyond university, where work life might make socialising and meeting new people more difficult, is yet another steep mountain to climb in the never-ending pilgrimage to happily ever after.

One of the less daunting ways to manoeuvre the dating scene in the UK, as a black women especially, is through dating apps, in particular one like Bumble which empowers women with the choice of making the first move, helping us avoid harassment and giving us the control and confidence that dating spaces have often taken away from us. According to the research carried out by Bumble, “nearly three quarters (74%) of respondents think it is important that dating apps play a role in the way black love is depicted in mainstream online media.” As dating apps have become a mainstay in the world of dating 85% of Bumble respondents asserted that it is the responsibility of dating apps to ensure that they actually present diverse and inclusive stories and are welcoming to varying forms of love, from black love to queer love, to interracial love and the intersection of all of these.

“So often, the stories of black LGBTQ+ students have been written out of the wider ‘black experience’ at university”

Chelsea reminds us in her chapter that whilst black people are victims of discrimination, within black communities, we often uphold systems of oppression towards the queer community, alienating LGBTQ+ black people within a space we purport to be safe. Over the summer, as Black Lives Matter protests sprung up across the world, so did awareness of the disproportionate violence black trans people face, as news of Riah Milton in Ohio and Dominique Fells’ murders broke. These incidents sparked an All Black Lives Matter movement, which emphasised inclusivity and the need for black people to check their queerphobia. In the ongoing protests in Nigeria, calling for the effectual dissolution of the Special Anti-Robbery Squad (SARS) and police reform beyond that, chants that “Queer Lives Matter” are being met with bigotry and ignorance, despite the common knowledge that SARS particularly target queer men, or men they believe to be gay. Like women, the queer community are given a lower priority in the fight for justice and equal rights, as heterosexual black men abuse their straight male privilege in these spaces. These dynamics exist within the dating space as well.

Given that masculinity is such a racialised concept, with black men expected to be strong, virile, the epitome of masculinity, for queer men who reject these stereotypes, there are so few representations they see of themselves, talk less of representations of themselves being loved. These strict, traditional gender roles that are violently forced upon black men naturally lead to an incredibly transphobic attitude nurtured within the black community. This bigotry is most often ignored because black people are still victims of discrimination, and as a result, shy away from looking at the oppression they themselves exact. It’s important that in seeking representation for black couples, we don’t fail to include queer black representation, and we are mindful of how our the biases that we were taught as children might still linger within the safe spaces we have created for black people.

“I think within the community we need to ditch our homophobia and have more respect for one another and each other’s choices”

Queer and black and a woman, DJ Femo tells me that she is careful of the spaces in which she finds herself, as otherwise, she risks feeling and being alienated in particular spaces within the black community. Lamenting the default homophobia that is driven into the consciousness of every Nigerian child, Femo has found dating in the UK to be a challenge owing to the intersection of her nationality and her sexuality. This has led to her finding her own tribe of like-minded people, rejecting popular heteronormative black spaces in favour of places where she is loved, celebrated and, most importantly, safe – an extremely rare comfort for the black womxn.

However, whilst within our own communities, black people have found spaces in which they feel secure, proud and celebrated, external to the black community is a world of racism and microaggressions that shape our dating experiences even before we’ve secured the date. Every person of colour has a long list in the back of their heads of restaurants, clubs, even general areas to avoid when going on dates or nights out, because the last time you went the staff treated you like a second-class customer because of the colour of your skin. Oloni, who has, of course, witnessed microaggressions –  “it’s been hard to deal with because sometimes you feel as though it’s all in your head but when you speak to other black people they too have the same experiences” – raises this issue in the context of first dates, expressing how challenging it can be to “make a good first impression” after having just experienced racism.

“[It] can definitely and understandably affect your mood. No one wants to feel off on a date but sometimes this can’t be helped. It also means thinking about which type of establishments you choose when you’re organising dates.”

Representation matters. It’s said so often because it’s true,” Oloni goes on. The stereotypical representations of black people that pervade modern media have created a set of expectations of black people that precede us in any context. “We are fed countless pieces of information by the media and the world around us both verbally and visually. It’s impossible for us to not have those images contribute to our opinions and beliefs,” Oloni says, and whilst here, she is referring to what black people take from the mal-representations we see, this statement can also be extrapolated to explain why representation is important is battling racial misconceptions. When they see a black person or group of black people walk through their doors, those establishments that you come to blacklist expect loudness, lack of comprehension, or from my own experience, an inability to afford the higher price points on the menu. They sometimes project racist caricatures picked up from entertainment to new media onto the black people they encounter. In this case, genuine authentic representations of black people, told by black people, through our lens, would go a long way in dismantling the biases white-led media have cultivated for so long.

Naturally, these experiences not only affect the places our dates go, or the way our dates go, they also affect our sense of self-worth and self love. Being able to see yourself more in everyday life, being able to see yourself loved, as a child, a parent, a partner, a friend, will certainly combat the psychological damage of racial microaggressions; seeing this love will remind us that we are indeed worthy. Representation matters for a whole host of reasons, but most importantly, it matters because it empowers.

I take no pleasure in quoting a racist Ghandi here but it is important that we “be the change [we] want to see in the world.” At NATIVE we’re telling the all-important stories of the youth on the African continent from our own perspectives, owning our own narratives – not international press or local outlets helmed by an out-of-touch generation. For sexpert, Oloni the change she wants to see and the change she is, places black women in the forefront of conversations about sexual pleasure, helping “the movement progress and given a safe space for black women to express themselves as sexual beings which in turn makes them more able to communicate their wants and needs to their partners.”

This Black History Month, Bumble is giving the British people the representation that has for far too long been repressed in mainstream media. With over half of their survey respondents noting that they didn’t feel like black love was represented online, just 39% saying they felt represented when they started dating, Bumble are showing us the change we all want to see: Black Love.

 

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Illustrations by Temi Daibo


ICYMI:THE SOUNDTRACK OF NIGERIA’S REALITY HAS NOT CHANGED FOR YEARS

We’re doomscrolling and memeing away the pain

When Nigerians took to social media last month amid political instability and financial insecurity to reimagine what life would be like if superheroes lived among us, we knew instantly that we were masking our current pain through sharing memes. In the digital age, the stock response to any unfortunate news seems to have become a need to flood social media with memes in attempts to make light a terrible situation. Come rain, come world war, we found jokes to laugh at. Even when mysterious reptiles made away with millions of naira whole, social media became a channel to make light of our problems, which quite frankly, is a better use of our time than remaining miserable about what exists.

And now it seems we’re right back where we back to the same position we were in over a month ago. The past two weeks have been incredibly tense for many young people, as we took to the streets to fight against the violence constantly meted by the members of the Special Anti-Robbery Unit, aka SARS. For many of us, social media became the quickest tool to disseminate information on protests and any violations that occurred during the day from armed forces stationed across the country. When protesters in Abuja were shot and teargassed, we watched over social media in horror as everything unfolded on social media, shortly after, we say the attack from armed mischief makers all over the country, and then on Tuesday when the Nigerian army and police descended on protesters perceived to be in violation of a state-wide curfew, we watched in real-time how scary and violent those moments quickly became. Needless to say that social media had been missing that humorous element for quite some time, and for a good 10 + days, all we did was consume horror. That was until this weekend.

It first started after President Muhammudu Buhari’s address to the nation last week. At that point, tensions were high and violence had ensued all over the country by armed men who were allegedly empowered by the government to disrupt the peaceful demonstrations. It’s important to note that for well over 10 days, the only violence had come from policemen and other state security agencies, and amongst civilians, it had been going well for days before these mischief makers emerged. In his address, the president made no direct mention the lives of the protesters we had lost so far, choosing instead to exonerate the police officers who had lost their lives during service and offering a stern warning on continued participation in protests. Social media platforms like Twitter have become a safe space for young Nigerians to discuss with one another, and that Thursday, there was a palpable sense of pain and gloom after the President’s address.

 

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Rather than cry, memes flooded the streets, with many Nigerians calling for their fellow country people in the diaspora to engage in the next phase of the protests by asking for their hands in marriage. On a darker note, others called themselves ‘forza speciale’, a popular phrase from the latest Netflix Naija film ‘Oloture’ by Kenneth Gyang which is a term used in sex trafficking rings to separate the “wheat from the chaff” as we learnt from an anonymous sex trafficking survivor. Many people saw these memes as offensive and it’s not hard to disagree, as neither sex trafficking nor threats of violence from our governing bodies were humourous. However, these jokes and memes may not be instances of callous-minded individuals looking to make fun of particularly grave situations but rather people like you and me, trying to make sense of our current reality.

Thinking about the year we have had, the jokes make more sense within this context. Ever since the COVID-19 pandemic left many people working from home around the clock and left others without employment (another blow courtesy of the technologically averse Nigerian system) the daily ritual for those with internet access has been clear for all to see. We’re endlessly scrolling–or doomscrolling as some may suggest–through our social media in desperate need of some respite in a tumultuous year. And with the endless news cycle, it’s easy to fall into a pattern of unhealthily consuming bad news. I, for one, have struggled on many occasions during the last two weeks to peel away from my phone, out of fear that I would miss an atrocity taking place in real-time that would become the target of ‘fake news’ if I didn’t catch it.

On social media, there has not been a dearth of graphic images and videos of fellow Nigerians being killed and tortured on our timelines and we’re constantly consuming this on a daily basis. Nigerians have become so desensitised to seeing acts of violence being perpetrated that it has become common to stomach even the most gruesome of content in order to disseminate the cruel ways we are being treated by law enforcement. But how long can one consume such content until it becomes far too much? Well, for me, a tipping point has definitely been reached as my fears have now begun to manifest as nightmares. When I close my eyes, these graphic images appear in my dreams as I try to make sense of the callous ways many citizens of this country have been treated. It is deeply heartbreaking and social media has become a way to express my fears about the present – whether it’s in complete seriousness or in light.

It’s not even as though anything is actually funny about the way we are being treated by our government. Last night, a mysterious camera was located at the scene of Tuesday’s massacre by the former Lagos State Governor, Babatunde Fashola. The news of this discovery comes nearly a week after several citizens have called for a swift and transparent investigation into what took place at the Lekki Toll Gate and around other areas in Lagos state. Many Nigerians felt insulted by the actions of the governor with many wondering how a sizable camcorder could just surreptitiously be located at an active murder scene after several days of looting and following a thorough cleanup by LAWMA.

The video of the ex-governor coming across the camera has now been widely circulated on social media and has given rise to the #FasholaChallenge as Nigerians try to emulate the actions and habits of the minister in an attempt to highlight how dubious it all seems. Trust Nigerians to make humour a coping mechanism and the evidence is currently awash on social media for all to see. But humour as a coping mechanism isn’t just something exclusive to Nigerians alone, in fact, many millennials and Gen Zers across a range of cultures and people have pontificated their fears and worries through humourous memes or tweets. So why is it only morbid when we do it? As long as there is no actual dangerous or negative narrative, I think we should let people find a way to express their pain, albeit without taking it too far.

Things have been bleak for a while and humour has always been a backdrop through which we have filtered such news. For me, true happiness won’t come till all our demands are met by the federal government but until then, we won’t hesitate to roast our leaders for the entire world to see.

Here are our favourite memes below:

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Tami is numb. Send me memes @tamimak_


ICYMI: The soundtrack of Nigeria’s reality has not changed in years

National Broadcasting Commission sanctions Arise TV, Channels TV & AIT for coverage of #EndSARS events

In the past two weeks since #EndSARS protests erupted across the country, the coverage by a significant portion of the Nigerian press has been uneven. Newspaper publications and local television and radio stations have been found wanting on several occasions, with some of them initially ignoring the demonstrations altogether, and sometimes helping in the spread of misinformation and propaganda by the government.

Just yesterday, Channels Television was on hand to show the Federal Minister of Works & Housing, Babatunde Fashola, conveniently “finding” a camera at the Lekki-Victoria Island tollgate, five whole days after the Nigerian military attacked peaceful protesters. This sort of shoddy coverage has largely been effected by guidelines put in place by the National Broadcasting Commission (NBC), the regulatory body for media content in Nigeria. In the heat of the Lekki tollgate massacre, the NBC put out a statement outlining the rules for covering the #EndSARS “crisis”, basically urging the Nigerian press to not embarrass the government while reporting.

Evidently making sure their guidelines are being adhered to, the NBC has sanctioned Africa Independent Television (AIT), Channels Television and Arise Television, for some of their reportage of the events in the past week. The Acting Director-General of the commission, Armstrong Ichaba, announced these sanctions during a press conference in Abuja earlier today, stating that these stations had violated broadcast code, especially in their use of “unverifiable” video footages that have made it to social media. According to the DG, the sanctions will carry a fine of at least three million naira for each television station.

In addition, AIT has also been sanctioned for reporting untrue information of the Nigerian Christian Centre in Abuja being demolished and set on fire by hoodlums. The station has since retracted this report, which the NBC acknowledges, and it is unknown what the consequence for this sanction will be. While this particular sanction is justified, sanctioning television stations for reporting on tragic events using first-hand witness sources is bogus.

The spread of misinformation is a well-known downside of social media, but in the past few days, Nigerian citizens have used these platforms in documenting and spreading information of real-time happenings. It isn’t wrong to demand that media platforms do due diligence on the sources of their information, but punishing them for even using them at all sends a wrong signal that any and all reports found on the internet is unfit to be a part of news coverage.


Dennis is a staff writer at the NATIVE. Please share any useful resources for the #EndSARS protests with me @dennisadepeter


ICYMI: THE FIGHT TO #ENDSARS IS REALLY A FIGHT TO FIX THE NIGERIAN SYSTEM

Here’s what we know about the attacks in Kumba, Cameroon

This month, the several injustices taking place across the African continent have been thrown into the limelight and it’s clear that there’s a lot to interrogate. Social media has accentuated the violations taking place in Congo, Liberia, Guinea, Ghana and more, allowing for us to watch in real-time how unsafe the world has become.

As we try to make sense of the next practical steps to take in the aftermath of the #EndSARS protests, we are reminded that many people near us are also facing grave problems at this time.

Cameroon has been under harsh global spotlight since its minority English speaking regions came under attack. The unrest initially broke out in 2017 when members of the marginalised English-speaking communities came out to protest against the government’s alleged failure to give enough recognition to the English legal and education systems in the North-West and South-West. Reports show that hundreds have been killed and thousands of others have been displaced since 2017 with many schools having to shut down in the region for over three years. Anglophone secessionists continue to demand their voices be heard under the French-speaking government of Paul Biya, but their methods have not always been peaceful.

Over the weekend, the situation in the country was exacerbated when a group of gunmen arriving on motorcycles and clad in civilian clothes, attacked a school known as the Mother Francisca International Bilingual Academy in the city of Kumba at around midday on Saturday. They opened fire on the school grounds, killing eight children in the process and leaving many others injured and hurt from the murderous attack. It’s not clear if the attack is linked to the continued struggle between government forces and secession groups in the English-speaking region, says a report on Al Jeezera.

Horrific images of injured and deceased kids have been awash on social media and it’s a painful reminder that justice is not enacted until every member of society is safe and free from harm and violence. We need to protect these children and make sure the world knows the injustices that are currently taking place in Cameroon.

Featured image credits/Twitter


Tami is numb. Do not tweet at her @tamimak_


ICYMI: Congo is bleeding and here are the details

The soundtrack of Nigeria’s reality has not changed for years

When Tiwa Savage took to her Instagram Live last week to call on Beyoncé and other global artists who benefit from Nigerian culture to speak up about what has been happening in Nigeria, one thing she said struck a chord. Considering that afropop’s origin is traced back to Fela Kuti, who used his music as the weapon to discuss society’s ills in a way that made it appealing and digestible to everyone, Tiwa explains that beyond feeling duty-bound as a citizen to the country, she can’t call herself an ‘afrobeats artist’ without lending her voice and platform to what’s happening at the moment. Fela did not cower from calling out the government’s iniquities through his music, and it’s insane that listening to a song which was written and recorded nearly 3 decades ago is speaking to the exact reality we’re currently faced with in the same country.

We know the legendary status of Fela’s music, we read about it and see how widely celebrated it is all over the world. However, as the youngest of the millennial generation, I can’t honestly tell you that listening to the actual lyrics ever resonated with me before today. In this climate, revisiting a song like “Sorrow, Tears & Blood” which I’ve heard my whole life, immediately took me to Burna Boy’s “Ye”, which was an anthem #thatyear and captured how any young Nigerian was feeling at the time. I remember listening to “Ye” in the shower every morning, belting out ‘I no wan die, I wan enjoy, I wan buy moto, I still wan turn up’, as I amped myself up to face gridlock traffic on the way to work. I’m sure this is how the youth in 1977 felt about their reality, when the song “Ye” interpolates dropped, and it’s interesting that both songs released so many decades apart managed to capture the respective zeitgeist.

Now, having lived through the most politically tumultuous time I’ve experienced as a conscious adult, both songs have found new meaning. If the past few weeks have shown us anything, it’s that Nigerians can put their blood, sweat and tears into something to achieve a common good, and still get no results. Nigerian societal beliefs and codes are built to bend you into shape, punish anyone who won’t take that shape and the Nigerian government has shown us through their reaction to the protests that they are the enforcers of these beliefs. Young Nigerians took to the streets on the 8th Of October to protest for the police to stop killing innocent citizens unjustly, and instead, the response from the Police Force even more killings with absolutely no one held accountable.

 

Nobody can deny the patriotism young Nigerians felt over the past few weeks. I personally have never felt more proud to be a Nigerian and to play my part within the fight for our people’s emancipation from oppressive governance, however as time passed, Nigeria reminded me why I had never felt that pride before. From the fact that we all knew why the Feminist Coalition had to retract their statement about supporting LGBT rights to the tragic massacre of the peaceful protestors at the Lekki Toll Gate, it was a jarring reminder of the broken system and the fact that it is built intentionally so to benefit certain people.

“Them leave sorrow, tears and blood, them regular trademark/that is why everybody run run run, everybody scatter scatter” Fela sings and we can all agree that perfectly captures the current mood of the country. Lagos, where I live is currently on its second lockdown of the year, and people are being killed in the comfort of their homes, bullets are flying in through kitchen windows and roofs into people’s bedrooms, while others are awakened with the sounds of gunshots. In other places, business owners are having their shops looted and items stolen, cars being burnt, and a general sense of unease throughout the state. Elsewhere in the country, the story is no different, and we are all living in a constant fear of what’s to come. This is all because some audacious youth managed to take the government to task, and demand to not be killed. As Fela’s song continued, I couldn’t help but finally resonate with the lyrics when he says: ‘My people sef dey fear too much, we fear the thing we no see. We fear for the air around us, we fear to fight for freedom, we fear to fight for liberty, we fear to fight for justice/ We always get reason to fear, we no wan wound we no wan quench, we no wan go’.

Before things became this bleak, we all celebrated Davido’s “Fem” becoming the sound of the protests. Following a viral video of protesters at Alausa playing the song when the Lagos State Governor took to the stage to present us with empty platitudes that didn’t reflect what we were demanding from the government, everybody, whether you were at the protest grounds or not, collectively agreed that the song was the sound of the moment. “It be like you don dey do too much, small talk you don dey talk who talk, fem” the song goes, and while Davido might have dropped it a few weeks ago as a diss track, the song’s targeted lyrics manage to capture everything we collectively feel towards the government. It might not speak to the direct reality we’re facing, however, many things he says manage to capture our feelings, such as when he says “I dey live my life, man dey turn am to shoot on sight”. This is the reality we face with the Nigerian Police, and instead of curbing these killings, the police and other security agencies continue to wreak havoc on Nigerian citizens with aid from the powers that be.

We’re telling the government to ‘fem’ with their empty promises and general lack of regard for what has happened, but we should also channel this energy to the people among us who are intentionally being incendiary. It seems as though we have failed to realise that we have one common enemy, and social media has been rife with comments, videos and many more things that incite tribal divisiveness. Anyone who listens to rap music will agree that a lot of the music resonates with the reality black Americans face with their police system. In the heat of the Black Lives Matter protests earlier on in the year, Lil Baby dropped “The Bigger Picture”, and donated all the proceeds from the song to the BLM movement. While the song was directly targeted at the movement, other songs such as Meek Mill’s “What’s Free”, 21 Savage’s “Nothin New”, Kendrick’s “Alright” and many more interrogate the system that enables the hindrance of a black people’s forward motion in society. ‘We all screwed ’cause we never had the tools’, Jay Z raps on “Family Feud”, and it rings the same sentiment as Lil Baby rapping ‘it’s bigger than black and white it’s a problem with the whole way of life’ on the chorus of “Bigger Picture”.  It would do those who are trying to be divisive, and others who are falling for the tricks well to meditate on these lyrics and understand that efforts have been made to create this kind of division between us. We’re better off together, and it will serve us well to realise that it’s bigger than where we’re from, what we identify as, who we’re affiliated to and like Lil Baby said, ‘it’s a problem with the whole way of life’.

Music is a universal language, and the unity it brings for Nigerians is undeniable. Afropop is laden with happy-go-lucky, dance-driven songs, and it takes a critical listening ear to hear any pain when it’s present. Harrysong’s inescapable 2015 hit, “Reggae Blues” comes to mind, where he repeatedly sings “after the Reggae,  play the Blues” on the catchy hook. This line is probably dismissed as a mindless bit of wordplay, however, you could also interpret that he’s saying it’s best to dance and be jolly when “the blues” show up. Since Fela used music as his weapon against bad governance, and to provide his generation with the ammunition of knowledge, there has been an onus placed on Nigerian artists to use their platform for the same. Rapper, Ladipoe tells me: “For me, the real responsibility is in knowing where I stand on any given issue and unapologetically communicating it through whatever I deem fit, despite the fear of repercussions or condemnation” when asked why he feels the need to speak about police brutality in his music. From his debut album, ‘Talk About Poe’ he says on the hook of “Win Win” “I’d rather greet police before I need ambulance”, and any young Nigerian can agree with that sentiment. It takes absolutely nothing to fall victim of police brutality, and it’s usually as easy as greeting them nicely to escape death. In the same way we can relate with Ladipoe’s 2 year old bar, we can relate to Trybesemen when Timi started their 2001 hit “Plenty Plenty Nonsense” rapping ‘Oh I don tire for police dem wahala no dey seize’. The whole verse plays out a hypothetical story of the police who stops them for driving a Benz, and ends up with he and his guy being brushed. While humorous and hypothetical, this is real life in Nigeria and real people have died for this reason.

While the protests started after the unjust killing of a young man in Ughelli, Delta, and mainly called for the Nigerian government to End Sars, the problem became bigger than police brutality and unearthed a wider issue, bad governance. We all know the song “Mr President” by African China, where he’s urging for those in positions of power to do what they are supposed to do for a better Nigeria. ‘Lead us well, no let this nation to fall inside well’, he sings on a 14-year-old song, and today, it feels every bit as though the nation has fallen inside well [sic].  Rapper, D-O tells me “I honestly feel like it’s my duty as a citizen of this country to use my voice as a weapon against the corruption, injustice and poverty”, and the evidence is undeniable in his music. Probably most glaringly with a song like “Chop Elbow”, where he calls out the system, and actually directly speaks about SARS telling them to do as the title says. He continues saying “the first track I ever dropped that I feel was a weapon was “Chop Elbow”, and when I recorded it, Police had been disturbing me for like weeks straight. When I go through things like that I know I have to use my platform to speak about it”. Nigerian rappers, much like Black American rappers have channelled the weight of their systematic oppression into forms of expression that we can all relate to as a society, and we’ve seen the attempts to gaslight us and erase our current reality. More than bops, these songs serve as documentation of our communal mourning, and evidence of the potential that comes to die in Nigeria.

Showdemcamp’s Tec believes that the Nigerian system is not built to benefit Nigerians, and through his music, he wants to ensure that it is made clear. Rap’s most important tenet is the ability of the rapper to reflect their reality, and Tec believes that there is not one thing that works for the betterment of Nigerians, whether it’s medical, educational, or literally anything else that’s supposed to. He says: “In my current mindset, I think systems are here to stifle, and it’s not enough for us to just exist like we’ve been asking for. They want to stifle us and we have to speak on it”. We confirmed as a generation this week, that the Nigerian system is built to break you with no regard for your rights and zero accountability for those who are in positions to enable society’s progress. Regardless, we must remember that they can bend us as far back as they want to, but we must never break the way they would like us to. After this week, it’s easy to be broken by what’s happened, however, we have history to learn from, as this has happened before and they managed to break the last generation who tried. Here we are today, fighting the same fight our parents attempted in 1993, with the music we’re currently listening to saying a lot of the same things the music then did, and more jarringly, what Fela said in 1977.

An older adult once told me that living in England, with no real proximity to the racism their Nigerian friends in America faced, they listened to songs like Marvin Gaye’s “What’s Going On” at parties with no reflection on what he was actually saying, however, watching the death of George Floyd made them realise what the lyrics meant decades later. A wise man once said on a track, ‘where I’m from the police so corrupt, your last name alone get you a bullet in the gut, and if they don’t know you, a bullet in the gut, and if you don’t drop shit, a bullet in the gut’. I want to play a song like that for the future generation as a memento, to show them how far we’ve come in the fight against systems put in place against us. I hope for a Nigeria where unlike I have done with Fela’s music, the next generation can’t relate to music that was made to reflect a time when they didn’t exist.

Featured image credits/Spin


ICYMI: How Tekno is the voice of a broken Nigerian generation

DJ Switch shares her account of the Lekki tollgate massacre

The past week has been a particularly tumultuous one for Nigerians everywhere, especially for those of us who have been invested in the protests against police brutality in the country. On Tuesday evening, a new low was reached when soldiers of the Nigerian army violently attacked peaceful demonstrators at the Lekki-Victoria Island tollgate, killing over a dozen and injuring hundreds more with live bullet ammunition.

Shortly after recorded videos of the vicious attacks began to spread on social media, we were getting real-time updates through an Instagram Livestream by DJ/artist, DJ Switch. Pulling in over 150 thousand viewers from all over the world, we witnessed the extremely hostile environment the army had effected, and even got to watch the tragic passing of a protester from a gunshot wound—the army allegedly kept ambulances from getting to the grounds until over two hours after they attacked.

 

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Somehow, though, this national tragedy has been vehemently denied by the Nigerian federal government, the Lagos state government, the army and several Nigerians, even though the evidence is irrefutable. In the days since the attacks, several survivors have come out to share their accounts of the gory event. Yesterday, in a series of videos, DJ Switch shared parts of her experience with the public, giving us a first-hand perspective of what happened.

In the videos, she recounts how submissive the demonstrators were, assuming that being non-threatening with waved flags and singing the national anthem would quell the soldiers. She recalls one of the protesters acting as a human shield for her, and the hunt for shell casings by those alive, since the army was bent on erasing evidence of their presence, by picking up the shells from the bullets aimed at protests. She also remembers spotting fifteen casualties, noting that the number of deaths will probably remain unconfirmed since the soldiers took away the corpses.

While it clears up some of the news that has been spreading around, including the unconfirmed count of 78 deaths and the untruth of her cousin passing away in the tragic attacks, DJ Switch’s account remains consistent with the fact that the army attacked peaceful protesters, and she even goes on to display some of the shell casings she picked up. In fact, her account and approach tallies with one of the survivors who was interviewed by BBC, a day before. The survivor, identified as Akin, recounts the predatory nature of the attacks, while also displaying shell casings recovered during the massacre.

In a bid to sweep this tragic event under the rug, the government and army have adopted a dual strategy of denial and silence, as evidenced by press appearances of these parties in the days since. Apart from the fact that the whole world watched it happen, the seams of this approach might just be wearing off with each day. On Thursday, an alleged phone call between the Lagos state governor, Mr. Babajide Sanwo-Olu, and a foreign envoy surfaced on social media, and it finds the governor admitting that soldiers were indeed present and were the attackers, a fact he’s yet to publicly and officially admit.

On the same day, the Vice President of the country, Professor Yemi Osibanjo, received a visit from officials of the U.S. state department, who later put out a statement saying that their meeting with the VP was to ensure thorough investigation of the instigators of the Lekki tollgate massacre. Until now, the government and army still hasn’t officially acknowledged this grave crime against humanity on its own soil, but young Nigerians are determined to ensure that the truth is well documented and doesn’t get covered up by lies.

Thank you, DJ Switch and Akin, for sharing your stories. Rest in peace to all those that died at the hands of the Nigerian military, may their memory never be diminished or forgotten.


Dennis is a staff writer at the NATIVE. Please share any useful resources for the #EndSARS protests with me @dennisadepeter


ICYMI: WE WILL NEVER FORGET WHAT REALLY HAPPENED AT THE LEKKI TOLL GATE

The Congolese call for an end to genocide over natural resource, cobalt

Despite decades of emancipation from colonialism, and Africa’s wealth of natural resources it feels like we’re still catching up with the rest of the world. While unrest ensues all over the continent from Namibia to Nigeria, The Congo is also experiencing some tough times. About 60% of the world’s cobalt, the metal used for making batteries for smartphone and other electronic devices, is found in the Democratic Republic of Congo, however, unfortunately, the revenue and benefits from the sales of these resources aren’t spreading to the average citizens. According to the world bank, in 2018, 72% of the population, especially in the North West and Kasaï regions, was living on less than $1.90 a day.

Much like we’ve seen with #EndSars and #ShutItAllDown, since last Thursday, people from Congo have taken to social media to use the hashtag, #CongoIsBleeding to raise awareness on the genocide happening in their nation. The hashtag seeks to highlight the child slavery, deadly conflicts and corruption spawned by the quest to feed megacompanies with minerals to the benefit of some an detriment of most.

The Democratic Republic of Congo has been in conflict for decades, and between 2016 and 2018, 4.5 million people were displaced by the conflict between the military and fragments of ethnic militias, fighting for dominance. Amidst all of this, the country has the world’s most prolific cobalt mines, and they produce about half of the cobalt used all over the world. It’s very possible that the device you’re reading this post in was formed by the mines in Congo, and the lucrative nature of cobalt mining means that all efforts to ensure production should match the effort put in by demand.

The east of the DRC, where the mines are located, is home to nearly 40,000 child labourers digging for the minerals that would eventually be utilized by giant corporations. The people of Kawama have grumbled that too much of their land has been sold to mining firms who restrict the people from digging freely. The sites where the people are still allowed to dig have concessions that miners have to sell to them at a rate of $7 for a day’s work.

However, the value of cobalt has plummeted since the pandemic took off. It now costs barely a third as much as it did at its peak. Big companies like Telsa are trying to stop using cobalt in order to avoid ruining their reputation by patronising Congolese miners. This is because child labor is often employed at different mines, where tunnels sometimes collapse and kill the unskilled workers.

In addition, the people of Congo believe that the state-owned mines only serve to enrich corrupt politicians. Though the owners of the big mining firms make fortunes, the actual miners live in poverty or worse, get arrested for mining illegally. With the little media coverage for these people losing their very basic human rights, some have referred to it as a silent holocaust.

Social media continues to serve as an important tool for raising awareness of the injustice happening across the world. The Congo crisis came to light on Twitter just a few days after Nigerians reignited the #EndSARS movement on Twitter to protest police brutality in Nigeria. In both cases, the problem has its root in the general lack of transparency and corruption from the nation’s leaders. The people have stopped being so passive about being oppressed and are using their voices to appeal for justice.

Though these issues of bad leadership, genocide, violence against women and children, rape and police brutality are far from new in Africa, there’s a sense that a revolution is at hand and it’s being televised on social media.

 

Featured Image Credits: Twitter