Teezee’s new single “Stamina” captures the effervescence of Brazil

Teezee knows the potential of culture. Striking out the scene in the 2000s with DRB Lasgidi, the artist has occupied many roles and worn many hats throughout the industry. Right now, Teezee is acclaimed in popular culture for his leadership role at the Def Jam-affiliated Native Records, whose flagship act ODUMODUBLVCK has been making memorable incursions into the mainstream domain, while courting a niche dedication in their fanbase, much like Teezee did all those years ago. 

 

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Despite how far he’s come in the game, music remains a prime activity for Teezee. He’s an intentional creator, matching his vast sonic palette with narrative choices that brings his ideas to colourful light. Last year’s ‘ARRESTED BY LOVE’ was attended with an Old Nollywood-esque dramatism, placing the motions of his life under consideration on wax. 

“Stamina” is the rapper and singer’s latest release. It’s a fun drop with exquisite polishes, right from the sound and down to the visuals. As he tells us in this exclusive, it’s a summery bop intended to settle the listener into a chill vibe and paint a picture of his time in Brazil.

Ahead of the official release of the visuals for “Stamina”, Teezee tells The NATIVE about how the record came together, its relationship with the beautiful game of football, visiting Brazil, and the ongoing experimentation going behind his sound.

NATIVE: You worked with frequent collaborator Sholz on this one. Did that play a role in how intimate and relaxed this song sounds?

Teezee: Yeah, Sholz is one of my oldest friends. We actually started making music together, like back in JSS1. He’s a co-founder of Native Records; working with him is always seamless and easy. We’re just in a search to create a new sound and really tap into this Afro-Dance element which kind of retracts elements of Amapiano, Afrobeats, Afrofusion, some pop, some Garage. Elements that we’ve kind of discovered and explored around the world. You know, this Afro-Dance is not a new idea to us; it’s something we’ve been trying to create since, with the inception of Native Sound System and the ‘NATIVEWORLD’ album—so we’re just developing on that sound to take it further. 

The song is titled “Stamina” (which is a popular word to football fans) and you’re wearing a Brazil football jersey on set. Was that a coincidence or is there some narrative behind that choice?

Teezee: Wearing a Brazil jersey is very intentional. I think I probably have the most in-depth jersey collection in Nigeria. I don’t want to say Africa because some guys might have it more than me. You know, football is near and dear to my heart. Like that’s something that I use as an anecdote to many things in life. And especially Brazilian football—you know Brazilian footballers are really good, but people say they’re playful because they’re fun with it. They dribble a lot; they’re about having fun but they also win and I think that’s what we at Native Records represent. Like, we take this very seriously but it’s also fun. It’s also what we love doing. We love to dance, we love to score goals, we love to create assists. 

You can check the track record, I’ve always worn classic football jerseys in most of my historic music videos. DRB Lasgidi “Necessary”, wore the Nigeria; one of 23 kits that came out in 1994; Odumodu’s “Declan Rice”, I wore the Zinedine Zidane jersey from Euro 2000. And for “Stamina” I’m wearing Ronaldinho, one of my icon’s Brazil jerseys from the 2002 World Cup. It’s really special for me. 

“Stamina” is a feel-good song which sounds perfect for summer. How do seasons and moods contribute to the music you make?

Teezee: Seasons and moods completely contribute to that. I’m a summer baby, and I’m a water sign. So those two things really collaborate into making the type of music I want to hear when I’m outside, when I’m having fun, when I’m travelling with my friends, when I’m at the beach, when I’m swimming, when we’re about to go to the party, when I’m dressing about to get lit. You know, that’s the kind of music I want to create; I want to create ambience music that’s like the soundtrack to your enjoyment. And I think that’s the vibe I try to give to “Stamina.”

What was the most memorable experience from your trip to Brazil?

Teezee: My memorable experience from Brazil was definitely the carnival. That was a mind blowing experience. Just seeing the richness in cultures, how all those favelas are the ones that actually build up those mannequins that kind of walk through the whole stadium and you get to watch and just see a rich celebration of culture. Brazil also being a place where the culture is really immersed in diversity. It’s one of the most diverse places in the world; in fact, I read that Brazil has the most afro-diverse community outside of Africa in the world. So you understand when us as Africans go to Brazil, you feel an instant connection with the people and cultures. 

The visuals are quite colourful and striking in a cinematic way. How did those scenes come together? 

Teezee: I just work with a beautiful creative team. Shoutout to Sawa, Rafa, Mowa, the whole crew. Just some young, dope, I’ll call them—you know, just people pushing subgenres out in Brazil. There’s people like us around the world and we found them and just made a masterpiece and I just really took stems from seeing what Brazil looks like when it was represented to us back in the day—from watching movies like ‘City of God’ or also watching what Pharell and Snoop Dogg did in “Beautiful”. I just wanted to recreate that, but in my own way, and in a very Teezee, natural, alte kind of version of that. 

If you could play this song anywhere in the world, where would you play it? 

Teezee: I’ll play this song…at the beach. When you’re meditating and you’re just trying to free your mind, just enjoying yourself. So I think the beach; Tarkwa Bay preferably.


ICYMI: A TRIP TO CUBA WITH TEEZEE, SKEPTA & STEPHEN TAYO

Asake, Wizkid & the influencing power of listeners on artists’ creativity

Last Friday, Asake released ‘Work of Art’, his second studio album in nine months. It came with much discussion about the sounds Asake would pick up, especially in light of some criticism he’d faced the year before. According to listeners who shared their thoughts on social media, the YBNL artist’s zealous utilisation of the amapiano-meets-fuji blend was becoming less novel and more hectic, which kind of suggested he was maybe a one-trick pony. 

Every new song was parsed through critical ears. For instance, the progressions on “Sungba” and “Palazzo” were considered to be a rehashing, and prior opinions hinted that he and the Magicsticks alliance was suffering a bit of complacence. Perhaps it was expected: boasting a melodic grasp on the poignant lyricism of fuji, listeners wanted to hear those inflections on a different sound. As though in direct contradiction of their expectations, Asake made ‘Mr Money With The Vibe’ one of the most closely-curated Nigerian pop albums in recent times, each song wielding those same qualities that had gotten him the banter name ‘Sungbaman’ some months earlier. 

A new album is here and the fires of conversation are again stoked. Earlier this week, a tweet featuring a video comparing the opening seconds of different Asake songs across his two albums went viral, suggesting the Lagos-born artist was being formulaic. 

As you’d expect, the comments were varied but most were similarly enraptured by the excitement of new things. It seemed as though Asake’s secret had been revealed to the world. Well, there’s a deeper discourse at play, and it surely extends past Asake. For as long as there’s been entertainers, there have been audiences. It’s a relationship with a subtle but powerful relevance, as it has the potential to shape both parties. For audiences, the associative tendencies produced by their favourite creators stands the possibility of influencing them. 

Beyond shaping their artistic sensibilities, there’s often a real life effect that comes from the art we consume. There’s no surprise when listeners of Nas turn out to be society-grounded intellectuals. He frames his music from the perspective of an insider, utilising high art no less to bring the situations alive. On the other hand, a rapper like Jay-Z embodies the totality of celebrity. He’s a fantastic stylist, but his career is what it is in spite of that and not because of that. This artist-audience dynamic is important because very often, it’s the perspective of the audience that’s heard. Through social media, open letters, at concerts and festivals, in magazine pieces like this, the audience somehow asserts his presence. 

For artists, the question becomes: beyond their presence, just how influential the audience should be. Is it worthy to create from purely individual impulses or rather the work attune itself to contemporary interests? These are nuanced considerations and attempting to unfurl them may reveal something relevant to the present conversation. 

In the sphere of Nigerian, audience expectations are almost as popular as the music. Especially in the hyper-connected age of social media, opinions have the ability to make or break a release. The awareness of their power has made the audience cover new ground in the historical landscape of their relationship with creators. Quite frankly, the philosophy of the music business is that musicians should go where the market is. That is, creating music to suit the sensibilities of the people you’re supposedly creating for. 

However, it would be overstating the audience’s wisdom to say some musicians haven’t successfully created outside of those expectations. Artists have sometimes struck out on their own to establish what the German philosopher Friedrich Schlegel described as the absolute arbitrariness of an artist who transcends all influences to create from his own subjectivity. In ‘Sounds From The Other Side’, the artistic vision of Wizkid was revealed as forward-facing, especially after the album’s standing was solidified as time went by.

The project’s mellow soundscape was a sharp turn after from the pomp of his earlier releases. Crystallised by ‘Superstar’, the artist’s grasp of the triumphant pop banger was unrivalled, and by creating ‘STFOS’ had betrayed the audience’s image of him. In relation to the Asake situation, first of all, this demonstrates that fan expectation isn’t always consistent. At best, fans will depend on their emotions to inform their takes. There’s actually little research that suggests that they’re speaking from an artistically informed perspective. 

‘Made in Lagos’ solidified the efforts of Wizkid from ‘STFOS’, blending the juicier elements of Caribbean pop with the conversational ebbs of African cultures. Thus with a more controlled creative room, Wizkid successfully set up the sonic bridge he’d begun building with his Drake-hosted “One Dance”. In hindsight, were Wizkid to have succumbed to fan pressure, it is likely he would not have gotten the experience he needed to create ‘MIL’.

Likewise, the evolution of Adekunle Gold was initially open to criticism. His folk-minted records such as “Sade” and “Ready” had tugged the sensitive plains of audiences’ hearts, making him the favourite everyman. Gold’s vision was however focused on a broader direction, and he began to chart that lane gradually, starting with the glossy intimacy of ‘About 30’. For a musician who had the streets, with an audience base which included varied demographics, most people considered it an abrupt move. If there are any other dissenting views, the elite cache of pop-centric hits Adekunle Gold has scored in the past four years puts them to bed. 

Being an artist is such a dangerous thing to do. I say this as someone who hopes to one day write books and create stuff. Out there in the world, nobody really cares for the mental fortitude it takes to create what you create. The work is all that is visible; everything else melts away. 

For this particular reason, creating art has to be an experience true to oneself. The mass commercialisation of Nigerian Pop (or Afrobeats, if you will) makes this seem like an altruistic vision but it is perhaps the only vision for a serious creative. During his peak years, the artist Iyanya was the rave of the industry. He followed the conventional wisdom; he was everywhere people needed him to be, but he was seldom there for his artistry. When others came with better alternatives to what he was satisfied with providing, he was largely forgotten, castaway on the trail of old Nigerian Pop loves. 

In contrast, the legendary P-Square stuck to their guns during their era of dominance. People often criticised them for taking too much from classic American R&B, but the twins knew how to work those sensibilities into a uniquely Nigerian flavour. They believed in their style rather than churning out similar music to what everyone else was making. As a result, they have one of the most identifiable catalogues in modern Nigerian music, positioned at the forefront when an audience wants to get into a particular vibe.  

Let’s come back to Asake. There’s an opinion I saw somewhere; that ‘MMWTV’ and ‘Work of Art’ can be considered as siblings rather than twins. I agree. The amapiano log drums from which Magicsticks usually shapes his compositions isn’t known to be the most malleable instrument, in that it’s a very distinct sound. Regardless of how it’s being utilised, this means it comes off as repetitive to the everyday listener. 

Producers would however tell you that few songs on this sophomore album have a direct copy from last year’s breakout one. Rather, they extend the vision, adapting breezy progressions to carry the superstar persona Asake is all about. Where the production was previously heavy to carry the grass-to-grace narrative, here it’s essentially stripped, contributing to a generally celebratory tone. We need to understand that novelty can still be created within an existing template, to borrow the words of that Twitter user. 

South African ‘Piano savants likes Kabza De Small and De Mthuda have demonstrated this across several albums in their oeuvre. Making subtle, intricate flourishes from beat to beat, there’s a continuity in the sound that makes the listener locked wholesomely in that world. Alternatively, some other listeners are bound to get bored, but it’s the nature of art to resist unanimous acclaim. Subjectivity, that often mentioned word, is so profoundly present in music, that the surest bet is to trust the musician. 

In an interview with OkayAfrica, the rapper LADIPOE spoke about the initial pushback he got when he was making incursions into the pop-rap sphere. “You don’t have to focus on the evolution because the artist will evolve faster than the audience, it’s nature” he said, a poignant reminder that these people are the ones in those studios, traveling around the world, and soaking in sounds and cultures as they do. It’s expected that sometimes their creations wouldn’t resonate in early listens, especially when it’s so different (or in Asake’s case, similar) to their previous work. 

This doesn’t mean that a work of art can’t be critiqued. Rather, it’s a reminder that audiences shouldn’t hold artists to their own standards. At its essential, basic level, the artist creates to satisfy an itch within themselves, and with an audience or not, the work still remains art. Acclaim might come decades later, or not at all, and critics like myself might constructively unravel a project, but it’s to the detriment of art to tell the artist what to create. Personally, what I do is highlight the shortcomings in the execution of the work; I do not pretend to know the intent behind its ideation. 

Fortunately, the man at the centre of this has given us an insight into his process. In his sprawling NATIVE Issue 005 cover profile, he referred to his style as a special rice he’d discovered. If everyone was looking for that potent mix of cultural impact and commercial success, and his dive into Amapiano had provided that, it makes little sense to divorce the sonic marriage. “My sound is my sound,” he said. “That makes it my sound, because you can’t understand it. The moment I understand it, that means it’s not my sound, so I have to keep dipping into my sound”. That’s good perspective to have, especially when he’s this fresh into his mainstream career. I believe the Asake on “Yoga” who floated over the bluesy rhythms of Sakara—via sampling a Sega music classic—would still resurface; he only needs the time to learn its intricacies as well as he’s done Amapiano. Without that grounding, he might flounder in the process of experimentation. 

Art isn’t a walk in the park. Popular music has a tighter runtime than other disciplines like painting or writing, but we can sometimes borrow from their practices. Artists are known for different styles throughout their career, and each style isn’t necessarily moved into after one successful outing with it. The works of transcendental painters like Picasso and Caravaggio were critiqued according to their distinct eras, from early paintings to mid-age paintings and, finally, their later works. And even when these works are different in medium or execution, there’s often a unified thread running through them. We can and should give musicians this grace; they’re artists too.


ICYMI: RECORDING ACADEMY ADDS NEW CATEGORY FOR AFRICAN MUSIC AT THE GRAMMYS

Ahead of his debut album, Victony continues to rise to greater heights

In Nigeria’s burgeoning Afropop scene, Victony is one of the newer acts consolidating on the exploits of the veterans whilst laying the foundation for the sonic iterations of the genre for the future. He has curated a heady brew of Afrobeats, Hip-Hop and R&B, spiced with wit and candour about his experiences as a young Nigerian battling the vicissitudes of life. While 2021 proved to be a turbulent year for the rising star, he has maintained a zest that has added colour and ingenuity to his music, further raising his stock as one of Nigerian music’s leading lights.

Born Anthony Ebuka Victor, Victony got an early start in the music scene as a rapper, dropping freestyles and mixes. Inspired by Kendrick Lamar and Drake, Victony released a rap mixtape on SoundCloud; it featured covers of Nigerian and international hits including Burna Boy’s “On The Low,” Tems’ “Try Me,” Kendrick Lamar’s “DNA,” and Cardi B’s “Bodak Yellow.” He followed that with the singles “Menace,” “2mins in Space” and “S.M.S (Sing My Song)” with Zichy. Admittedly, “S.M.S (Sing My Song)” bore Hip-Hop elements but it was an early sign of Victony’s experimentation with Afropop-inclined melodies. At the peak of the COVID-19 pandemic in Nigeria and around the world, Victony put out the 2020 EP ‘Saturn,’ a display of his workings with Afrobeats.

Its title, ‘Saturn’ was an allusion to Victony’s ability to transport listeners with his music to different dimensions. While Victony found new Afropop delights with “More,” the Falz-assisted “Maria,” “Fasta” and “Jó Riddim,” he retained his love for rap with “Space & Time” and “87 Club.” Overall, the project was marinated in elements associated with Emo rap: moody, melancholic productions felt otherworldly. ‘Saturn’ was also our first encounter with Victony’s planetary alter ego Tredax. Throughout this period, Victony managed his music side by side with his academics as a student of the Federal University of Technology Owerri (FUTO).

On April 26, 2021, days after he dropped the single “Broken” and appeared on Hoodini’s “Euphoria,” tragedy knocked at Victony’s door. He and his friends were involved in a car crash, which left them severely injured and claimed the life of one of them. Victony, hospitalized, needed surgery. Prayers poured in from both fans and fellow artists. After surviving the crash, Victony’s only aid for movement was a wheelchair. In an incredible show of faith, Victony continued to make music, refusing to let the unfortunate situation keep him away from his passion. A few months after the accident, the two-track EP ‘Dark Times’ was born.

‘Dark Times’ was equal parts Victony’s place for mourning and a yearning for brighter days. He purged his emotions on “Pray,” shifting from feelings of grief to gratitude for the abundant love from family, friends and fans. On “Unfamiliar Realms,” he paints a picture of anguish, singing, “Don’t know myself/Another realm inside my head/Can’t tell me hell is not my residence/The devil’s here and then he plays with my intelligence.” ‘Dark Times’ garnered overwhelming positive reception and steered Victony onto the path of glory. He would go on to appear in other songs such as Savage’s “Rosemary,” Krizbeatz’s “Time & Place” with Terri, Mayorkun’s “Holy Father” and the two-song pack ‘Nataraja’ with Rexxie. “Holy Father” was the game changer, though; powered by his striking falsetto, Victony’s chorus fired the song into the minds and hearts of music listeners around the globe. 

On Christmas Day of 2021, at Davido’s “A Decade of Davido” concert, Victony rose to his feet with the aid of Davido and Mayorkun to perform “Holy Father” to the loud cheers of the audience. That act, aside from showing that Victony’s recovery was accelerating, was a sign that Victony was being welcomed into the class of elite Nigerian music stars, courtesy—and strictly—of his prowess. Victony’s 2022 began on an excellent note: he featured on DJ Boat’s “Old School Love” and released the P.Priime-produced thumper “Apollo” and the contemplative tune “Kolomental”—all culminating in the brilliant ‘Outlaw’ EP. He also made an appearance on A Colors Show to perform the track “Many Man.” ‘Outlaw’ is Victony’s finest moment yet; on the project, he has a firm grip on his stylistics, gliding across a colourful range of production choices to euphoric results. From the EP, “Soweto,” with music producer Tempoe, would transform Victony into a bonafide star.

Tempoe is one of Nigeria’s current hitmakers. With “Soweto,” he added to his catalogue of chart-topping records, dating from CKay’s “Love Nwantiti (Ah Ah Ah)” to Omah Lay’s “Understand” to Joeboy’s “Sip (Alcohol).” The rhythms of Victony’s “Soweto” are as addictive as the elements that make them up: mid-tempo drums, percussion and flute melody. The song soared through music charts around the world, soundtracking parties and becoming a staple on TikTok. “We just caught a vibe and it just happened. It was not an intense session,” Victony told The Fader. “…it’s kind of like a learning experience for me to just try our new stuff because you never know what people would like.” “Soweto” has birthed African and international remixes with the likes of Rema, Omah Lay and Don Toliver hopping on the track. 

Visually, Victony has adopted a more polished look, preferring retro-styled clothing that breathes class. It’s an intentionality that has always been present in all his creative processes. Nowhere does he make clear his latest trajectory than through the snippets he’s been sharing on social media for his forthcoming music. Snippets have become an effective marketing tool in contemporary Afropop and Victony, in preparation for what he has termed “Ebele Music,” has used them to capture the attention of his fans. 

He recently tweeted the names of Ebenezer Obey, Bright Chimezie, King Sunny Ade, Patty Obassey and Oliver De Coque, bookmarked by “LEGENDS NEVER DIE.” It is a perfect summation of the sound Victony has been teasing. The production is an intriguing collage of Highlife, Juju and Gospel music. The snippets also feature music acts Blaqbonez and ODUMODUBLVCK as well as online comedians Nasboi, Shank and Broda Shaggi. The forthcoming tracks “Angelus” and “My Darling” signal a new creative direction for Victony that is bound to yield dividends. The sound is instantly refreshing and harkens to the music of previous, time-tested generations. With these songs, Victony is serving as a conduit between the past and present to foretell the future.

Elsewhere, Victony’s global appeal received a further boost after he featured on Burna Boy’s Grammy-nominated album ‘Love, Damini.’ Since then, he has appeared on the remix of South African act Musa Keys’ “Selema (Po Po)” and UK-born act JayO’s “XO.” Coupled with the consistent rise of “Soweto” and the genre-merging attributes of his forthcoming music, Victony is staking his place to become one of the revered Afropop stars on the continent. Where once lived pain and grief, Victony has found beauty and strength, skyrocketing him to greater heights.


ICYMI: VICTONY & REXXIE BECOME MUSICAL KIN ON 2-SONG PACK, ‘NATARAJA’

Review: Seyi Vibez’s ‘Vibe Till thy Kingdom Come’

Urgency can be a catalyst for transcendent bursts of creativity. Mere days to the release of his November 2022 studio album, ‘Billion Dollar Baby’, Seyi Vibez was faced with a quandary. A song that featured a Nigerian pop superstar was being removed from the tracklist due to label red tape, throwing a major wrench in his plans. That song was also meant to be the album’s focus single post-release. There was a decision to be made, to either replace the scrapped single with something from the cutting floor or record an entirely new song. The latter happened and, as they say, the rest is history.

“Chance (Na Ham)” is the diamond forged from the pressure of its circumstance. Seyi Vibez, a Yoruba street-pop singer with a melodic rap flow as one of the calling cards in arsenal, ran through lines like there was a stopwatch ticking right in front of him. The song is a feat in stacking quips, a stream-of-consciousness approach where lustful desires rub up against divine reverence, with a general aura of self-assuredness keeping things from venturing too far either ways. Within days, ‘Billion Dollar Baby’ had its runaway smash hit, perhaps the most fitting outcome considering its genesis as a replacement cut.

The song’s notoriety became the lightning rod for copycat conversations. To the primary audience, i.e. those living in the inner parts of Lagos mainland and across Nigeria’s south-west, “Chance” packed infectious hood lingo over a beat that throbbed and flickered perfectly in tandem with Seyi Vibez’s charismatic performance, an exhibition of a street-pop luminary hitting a new creative peak. To the mainstream audience, he was basically jacking Asake’s style, and it didn’t help that DJs at many clubs often mixed the song right before or after Tiwa Savage and Asake’s “Loaded.”

If those criticisms of mimicry bothered Seyi Vibez, he didn’t show it. In fact, he doubled down. Cuts like “Psalm 23” and “Ogochukwu” off the ‘BDB’ deluxe edition are wrung from the same template, rapid-fire melodic raps over log drum-led production. On his new album, ‘Vibe Till Thy Kingdom Come’, the Lagos-born artist largely continues to operate within the same format, but he’s writing from a place of greater disrespect for detracting conversations. There’s greater control of his template and his chest sticks out with even more authority, but he does it without sacrificing the specificity of his quips or the urgency in his delivery.

‘VTTKC’ is the singer’s third project release in seven months, and it shows how well he’s capitalising on being in a creative flow state. Besides, his motivations haven’t really changed, they’ve simply evolved and the best way to fulfil them is to keep making music that comes to him authentically. After all, this is the guy that remarked, “Say I too dey drop song/Nigba tin ya’wo LAPO,” on “Para Boi” from January’s ‘Memory Card’ EP. His prolificness is purposeful, both as a means to financial gains and a fulfilment of destiny.

Opener “Kingdom” kicks off the album on spiritually-inspired terms, weaving his early learning of the Quran from age nine into his lifelong dream to be the one to lift his family into generational wealth. “Tabbat Yada fun awon to n binu mi,” he sings on the bridge, invoking a Surah against his hecklers while an A Capella gospel sample fills out the ambience. It’s a striking representation of contemporary Yoruba culture where, in many cases, one parent devoutly practises Islam and the other Christianity, meaning the children have to put on a Kufi or head veil to Jumu’ah on Friday afternoons and also wear their white garment to Celestial Church on Sunday mornings.

For Seyi Vibez, being raised between two religions is important to his constant veneration of The Divine. At the same, it’s also a form of communication that fills him with the confidence that he’s manifesting—and will continue to manifest—great deeds. Asides the remix of “Gangsta,” originally a romance-themed deep cut on ‘Billion Dollar Baby’, there’s no song on ‘VTTKC’ that doesn’t reference God, but you’d be hard-pressed to find anyone calling this a gospel or Islamic-pop album.

The pre-released single, “Hat-Trick,” attracted virality when its snippet was shared, due to lustfully suggestive lines directly sung at Nigerian pop superstars Tems and Ayra Starr. On that same song, he ponders “why some artists dey use stream farm,” references both drug kingpin Pablo Escobar and Nigerian film icon Ogogo, while also delivering an impassioned plea to the Higher-Up: “Celestial, ma je n ri’ya.” (“Celestial, don’t let me see troubles.”) All of it may come across as purely scatter-brained, which it is to an extent, but Seyi Vibez works really well as a collagist because almost every line has its profound value, even when he’s being arcane to the wider world beyond the primary audience of Yoruba street-pop.

To those who believe Seyi Vibez is simply jacking Asake’s style wholesale, ‘VTTKC’ will do little to change that opinion. Although it would be foolhardy to not admit their shared similarities, which Asake helped popularise—“Chance” is quite the structural mirror of “Organise”—it would also be disingenuous to not accept Seyi Vibez’s unmissable peculiarities. Musically, there’s a preference for minimalism, an option that isn’t always exciting but it keeps the focus squarely on his quips, his robust voice and whatever vocal filter it passes through. For the most part, it’s log drums and atmospheric piano chords or synths.

That a song like “Money Matter” is club-ready and feels made for big atmospheres is as due to the bang of the Dibs’ production, as it is the larger-than-life boastfulness of Seyi Vibez and South African rap star Focalistic. Standout track, “Dejavu,” is indebted to the immersive, chill vibe of Deep House-indented Amapiano, and it’s a suitable sonic backing for a song that features a couplet run like, “Shower me blessings to po dada/furo go cause palava/I no like palava/no be by who get big cassava.” In four lines, he’s as effusive seeking divine favours as he is singing lascivious utterances.

For all of the conversation about style-switching, the title ‘Vibe Till Thy Kingdom Come’ is pulled directly from “Big Vibe,” a single off his 2021 album, ‘NSNV’. Going all that way back, there’s nothing particularly novel about Seyi Vibez’s “new” style. On that song, he’s divinely reverential and he writes in intricate rhymes. Even that album had Amapiano-influenced slaps produced by Rexxie. If anything, it’s that his music has gotten grittier, evident in how ‘VTTKC’ has the freewheeling energy of a mixtape.

More eyes (and ears) obviously mean more scrutiny, but there’s a magnetic edge to how Seyi Vibez revels in being unapologetic. “Twitter, Instagram, dem go talk,” he says on “Kingdom,” proof that he sees and hears the criticisms. He won’t be making any concessions, though, deciding to cater to those who (want to) get him. “Won gbo mi ni Germany de Ibafo,” he sings over the fast-paced omele drums of “Fuji Interlude,” touting his global listener base with a joie de vivre that feels like a lost Remi Aluko song has been resurrected.

‘Vibe Till Thy Kingdom Come’ is clear in its sentiment that Seyi Vibez believes his success isn’t man-made. Over the sombre piano keys of “Blacka Rhythm,” his faith is underlined by his belief that he’s got angels watching over him. “My sister, my mother, both gone/Oluwaloseyi, mo gba gbo (I believe),” he sings as the song fades into an Isicathamiya sample. It’s the most wistful moment in his catalogue yet, proof that there’s a heart beneath the veneer of his spiritually-backed convictions.


ICYMI: 4 KEY POINTS ON THE BREWING ASAKE VS SEYI VIBEZ RIVALRY

NATIVE Selects: New Music from Yaw Tog, Not3s AratheJay & More

Every week, new music shows up, sweeping fans and music lovers off their feet while artists gauge reactions to know the effect of their creativity. At the NATIVE, we are committed to keeping our ears on the pulse of the music scene and bringing the best sounds to your doorstep.

In our last edition, we brought you new releases from Asake, Omah Lay, Libianca and more. Today, we have songs that move from Afropop to Amapiano to R&B, with our select artists showcasing their unending talent and passion for creativity. Lock in!

NOT3S – “START ME UP”

UK act Not3s continues his dive into his Nigerian heritage with “Start Me Up,” part of a two-song pack of the same title. For “Start Me Up,” Not3s taps Nigerian music producer P.Priime for the R&B-tinged track that shines with effortless swagger. “Eye chocolate/Not eye candy/You’re sweet how you be/You’re sweeter with me,” he raps, as he propositions a love interest to let down her guard and accept the romance he’s offering. “Start Me Up” is a smooth cut made for quiet moments bursting with love.

BILS – “IT’S GIVING SUMMER”

Summer creeps in and Bils has a song to celebrate that period of the year synonymous with sun-lit beaches and parties and drinks. Over an Amapiano-inflected production, “It’s Giving Summer” is a fun tune to soundtrack gatherings alive with joy and flirting. Bils compares the body of a love interest to the heat of summer and does so with deft, playful singing and songwriting. 

YAW TOG – “OBRA” FT. ROIII

Since his breakout with “Sore,” Yaw Tog has been consistent with his craft, raising his pen game one track after the other. With ‘TIME’ EP and a deal with EMPIRE in his bag, Yaw Tog’s hunger hasn’t waned. He shows it on “Obra” as he and Roiii pour their passion for being the best into your lyrics. Over the Drill production, Yaw Tog and Roiii brag and reminisce about their journey and the wins they have accumulated.

ARATHEJAY – “MY BABY”

AratheJay has been on an impressive run of form since the year began, releasing the single “Chosen” and collaborating with NYAMECMPLX on “2000 & Odeshi,” BillyDray on “Andele” and Nana Owusu on “Kasapa!” With “My Baby,” the Ghanaian act plays with the Highlife-laced tune, crooning to a lover about his feelings towards her. “My Baby” grabs attention and proves AratheJay’s prowess.

BU$H – “OH MY HONEY” FT. LADE

After the Jaywillz-featuring “Nintendo,” Nigerian act Bu$h teams up with fellow Nigerian singer Ladé for the love tune “Oh My Honey.” Bu$h and Ladé trade verses over CeeCee’s catchy production, promising both loyalty and sexual pleasures as they interpolate Gym Class Heroes’ “Stereo Hearts” with Adam Levine. Guitarist Fiokee also lends his skill to the track with bright guitar licks.

AMERADO – “THE HARDEST”

Ghana’s Amerado stakes a claim as one of the liveliest MCs in the game with the seven-minute “The Hardest.” Line after line, he brags about his abilities in comparison with other rappers in the Ghanaian rap scene and declares: “The best rapper /Amerado/The X-factor/Amerado/The next chapter/Amerado/Hardest rapper/Amerado.” With a hard-hitting Drill beat, he engages in an interesting ride of wordplay and dexterous flows.

Featured image credits/NATIVE

TurnTable Top 100: KCee’s “Ojapiano” Peaks at No. 1

KCee’s “Ojapiano” leads at No. 1 on this week’s Official Nigeria Top 100 chart, tallying 3.51 million on-demand streams (No. 2 on streaming) and 72.2 million in radio reach (No. 1 on radio). The song is only the second traditional single to reach the summit of the Nigeria Top 100 and is majorly influenced by the music of the eastern Nigeria.

“Ojapiano” is also the first No. 1 song on the singles chart released under Five Star Music and Onerpm. KCee’s discography spans over two decades since his days with the defunct group KC Presh. The duo came into the limelight in 2002, ensuring that KCee becomes the first artiste with a career spanning over two decades to record a No. 1 song on the Official Nigeria Top 100. 

Seyi Vibez’s “Hat-Trick” rises to a new peak of No. 2 as it tallied 3.66 million on-demand streams (No. 1 on streaming) and 40.8 million in radio reach (No. 15 on radio). “Hat-Trick” continues to be Seyi Vibez’s highest charting single as a lead artist. 

At No. 3 is Asake’s “Amapiano” featuring Olamide, falling from its two-week stay at No. 1. Zinoleesky’s “A1 (Feeling Disorder)” retains its spot at No. 4 while Rema’s “Charm” slips to No. 5 after topping the chart for three weeks. Olamide’s “New Religion” with Asake drops from No. 2 to No. 6 while Davido’s “FEEL” slips from No. 6 to No. 7. Seyi Vibez’s “Dejavu” enters the chart at No. 8, becoming the highest debut off the latest album ‘Vibe Till Thy Kingdom Come.’ CKay’s “Hallelujah” with Blaqbonez holds its place at No. 9 and Davido’s “UNAVAILABLE” with Musa Keys does the same at No. 10 for another week.


ICYMI: EXPLORING “OJAPIANO” & THE EVOLUTION OF NIGERIA’S MOST SPIRITUAL FLUTE

AV Club: ‘Sista’ banks on emotive value & Kehinde Bankole’s superb acting

There’s a popular discuss, that mothers are celebrated multiple days in a year while fathers get a solitary day in June. It’s a conversation that gets rehashed frequently but with different motives, sometimes as a (paternalistic) validation of the invaluable nature of motherhood, or as a way to whine about how society undervalues fathers. In Biodun Stephen’s ‘Sista’, a mother is the sole parent of two children who would likely be the type of people that would send out reverential tweets about their mum also being their dad on Father’s Day.

It’s not that viewers need a mid-budget Nollywood film to know that single parents exist and stretch themselves across roles better suited to two or more people, but ‘Sista’ is guided by a plot with a lived-in quality and that counts heavily in its favour. Taking inspiration from her own life, as the daughter of a single mother, Biodun Stephen delivers a worthwhile affair that aptly banks on emotive value. It’s not a novel approach, she’s helmed affecting films based on family-oriented plots, like ‘Looking for Báàmi’ and ‘Joba’, to warm critical reception.

‘Sista’ is plain from the jump, more in how it feels like you’re watching a familiar story play out rather than it being droningly predictable. In an early scene, we’re introduced to a pair of young lovers debating the impending fate of a premarital pregnancy. Young Victoria (Adedamola Adewale) is on the cusp of finishing her secondary school education, while young Folarin (Chimezie Imo) is about a year into his Bachelor’s degree. Incredibly upset, their families shun them and the pair are forced to a version of domestic life, moving into Folarin’s tiny apartment together and making ends meet through Victoria’s industry and self-sacrifice.

On the eve of their second child being born, Folarin decides to pull a disappearing act, aided by being posted to another state for his post-uni mandatory youth service. About 16 years later, the now-older Victoria (Kehinde Bankole)—now generally referred to as Sista, even by her two children—is single-handedly raising Folarin and Anu, both named after their father, while working as a cleaner across personal homes and corporate offices. The film wastes no time in showing Sista as a diligent worker, evidenced by an early scene where she’s reluctant to go into a house without its resident being around, in order to avoid being accused of stealing.

Just as important, Sista is shown to have a warm relationship with her children, partly influenced by her sole parental presence. “It’s four eyes that born a child but it’s only two that’s nurturing,” she tells her daughter in a cautionary reaction while Anu rolls her eyes and recites along in a manner that suggest it’s the umpteenth time she’s hearing this quip. In the film’s first half, Sista’s hardworking nature is intertwined with her commitment to raising Folarin and Anu to the best of her ability. The children take care of her too, and the established dynamic bridges the gap between past and present. Sista gives the children money to fuel the generator in case of power outage with semi-strict instructions to match, while they provide her with physical relief after a long day’s work and complain that she’s working too much.

Work-wise, Jemima (Tope Olowoniyan) is Sista’s most important ally, helping to get her jobs and lending a very generous hand in a manner that ranges from lunch to giving phones to the Folarin and Anu. Jemima is also the unwitting conduit to Folarin Sr. (Deyemi Okanlawon) making his way back into the lives of Sista and her children. On his return, Folarin Snr has another family, with a new wife and two adolescent kids. Half of the film’s second act and all of the third act depicts the tumultuous process of reconciliation and eventual redemption for the deadbeat father.

In trying to right his past, he pulls in his children’s affections with his deep pockets, he remorsefully pleads with his wife Tiwatope (Bisola Aiyeola) for the chance to be a better man, and he grovels with Sista after her staunch refusal to let him back into the life she’s created for her and her children. ‘Sista’ works these relationship dynamics with a notable level of efficiency. Flashbacks fill in some foundational gaps, while its premium is in the writing of the dialogues and monologues, relying on strong acting performances to translate their emotional weight to viewers.

The film’s compelling height is a monologue where Sista confronts Folarin Snr to let out her vindictive rage at trying to badger his way into the lives of three people he abandoned, in the presence of his wife no less. As her eyes widen and her voice reverberates, Kehinde Bankole wrings out an excellent performance in a scene that’s emblematic of how well she carries the load as the primary character. In definitely one of the best casting moves of the last year in Nollywood, Bankole embodies the character with a poise that’s not just apt for Sista, but also enhances the on-screen value of every other cast member around her. It’s telling that the film’s affecting value drops a level whenever she isn’t in a scene.

Overall, the acting in ‘Sista’ is superb. Deyemi Okanlawon is becoming a savant at playing characters on the perpetrating end of emotional tumult (see: ‘Blood Sisters’) and he does a solid job as Folarin Snr. Adeoluwa Akintoba and Chiamaka Uzokwe deliver eye-holding turns as the children, while Adedamola Adewale and Chimezie Imo do a great job portraying the travails of two young people figuring out the best way to deal with being young people who are also young parents.

Wearing multiple hats as writer, director and producer—similar to those aforementioned titles—Biodun Stephen’s vision is singular, but not without its flaws. Her decision to prioritise economy favours the film as a brisk and easy watch, but there are missing bits of visual nuance, like the little knowledge we have of the relationship between Sista and Jemima, considering that the latter is incredibly fond of the former up to the point of buying phones for Sista’s children. Also, we could’ve used a more than a montage moment of Sista scraping her way through cleaning jobs, not to the point of glorifying suffering but at least for a little more heft.

Some of the other stuff is touch-and-go. The grammar thing teeters on the edge of caricaturing, especially since Sista made it close to finishing up secondary school. Her apartment is quite posh for the income class the film alludes to. Also, the maudlin soundtrack that plays for almost the entire second half could’ve been toned down. Considering how well the plot unfolds, these are critical remarks that pop up from the margins of a film that deserves every minute of its run time.

How you feel about the ending of ‘Sista’ depends the way you reconcile Sista’s initially adamant attitude with her eventually thawed opposition, in the face of a repentant, prodigal father. Regardless, there’s no invalidating the realness of how it all plays out—forgiveness and letting go of the past is a very Nigerian thing in family situations, especially when the man is the erring party. Since art imitates life, it’s fitting to conclude that ‘Sista’ hit the right marks.


ICYMI: ‘AFRICAN FOLKTALES, REIMAGINED’ EXPLORES INDIGENOUS STORIES THROUGH SHORT FILMS

Essentials: Chmba Fashions Universal Soundscapes On New EP, ‘Okongola Caucus’

From childhood to adulthood, Chmba has carried a love for music, favouring a unique blend of sounds from diverse genres that is intensely pan-African and representative of her experiences. In 2017, the Malawian producer and DJ—born Ellen Chilemba—set out on her path as a professional music maker, fiddling with elements of sound behind the board and performing the results of her iterations to crowds of music lovers. She made her debut with the 2020 EP ‘Mtima Rising,’ a five-track offering of groovy Afro-tinged house and electronic tunes.

On her latest, sophomore EP ‘Okongola Caucus,’ Chmba sticks to the tenets of her sound. ‘Okongola Caucus’ is preceded by the single “Bwela,” her contribution to Black Artist Database’s song compilation and a light-footed track that pulsates with cheeriness. “[The] song is special to me because I was mourning the loss of my mom,” she told DJ Mag. “I’ve done a lot of healing work at the lake, in the sun, so as I was making this beat I imagined driving along the coastline. I started with drums and then started toying with the guitar chords because I wanted something happy with strings.”

The NiGEL-featuring “Okongola” pumps ‘Okongola Caucus’ with an energetic start; the stumping bass is immediately accompanied by rattling percussion dives into NiGEL’s confident, flirtatious lyrics. “I like you and nobody else/Nobody could take your place/I heard say that you need me/Do you really need me?” NiGEL sings. Midway into the track, Chmba drops Amapiano log drums into the fray; the drums are gentle and do not overwhelm the production. “Patali” maintains the uptempo of “Okongola”; again, the Amapiano log drums rear their heads amidst the underpinnings of electronic. 

In the opening seconds of “Nitemwe,” the mood is charged as the drums pound with restrained energy. The tension dissipates when Nyago’s vocals enter with a flourish of soft chords. Synths and guitar licks form a circle around Nyago’s assured singing. The song, Nyago revealed, draws inspiration from “the way we neglect our parents and call our grandparents ‘witches’” and is meant to glorify the relationship between a parent and their child. Nitemwe” is an excellent child of Nyago and Chmba’s synergy. 

Outside music, Chmba fans her passion for social activism with her community-based NGO Tiwale, which supports women, girls, and non-binary people in Malawi through educational, entrepreneurial and economic opportunities. Built off an experience with Chmba’s close friend, Tiwale is committed to strengthening the creative and entrepreneurial talents with its DJ and music production workshops, and STEM education. Chmba’s work with Tiwale has earned her recognition in countries such as Switzerland  Zimbabwe, Uganda and Ghana, among others. Chmba shared once “…the whole essence [of Tiwale] is really just to break some toxic socio-economic-cultural cycles.”

The patient build-up in song structure is also evident in “Dzuwa” before Ms Fay’s Soul-tinged vocals take centre stage. It’s a head-bobbing production (of claps and rumbling drums) that mixes well Ms Fay’s singing. Halfway into the song, guitar chords are given their own space to entertain before they become one with the rest of the production. On “Gusta,” African and Western elements clash into one formidable potpourri of sounds: a log drum here, a guitar chord there and small embellishments everywhere. A lone voice connects everything with deft, heartfelt singing.

Chmba’s ‘Okongola Caucus’ makes for a refreshing ride through space and time, helmed with  intricate detailing. While the lyrics mostly feature lyrics doused in Malawian languages, it doesn’t hinder enjoyment at its most basic, substantial element. Music is a universal commodity, and on ‘Okongola Caucus,’ Chmba opens up about her history and culture to the world with resonant music.

Stream ‘Okongola Caucus’ below.

 

Best New Music: Prince Kaybee Curates A Mystery-Driven Masterpiece on “Inkumbulo”

Mystery is an important element in House music. The feeling of being led through a sea of bodies, when it’s utterly dark, and loud music is banging from a speaker you can’t place—this atmosphere best visualises the quality of South African House and Dance music. A sonic descendant of Kwaito, it shares the older genre’s penchant for turning inside out the possibilities of pain. It drenches the listener in the rhythm of progressions that might otherwise be tedious, but which, alongside purposeful sonic choices, becomes the perfect medium for letting out angst.

Prince Kaybee understands these sensibilities. Since entering the SA music scene in the mid 2010s, the 34-year-old producer, composer and sound engineer has created within the vivid, expansive soundscape of House music. First releasing a string of Electronica-focused songs, he began to move closer to the ebbs of local cultures and consequently opened up his artistry to fit into the developing sprawl of the contemporary pop industry. Nowadays, Prince Kaybee isn’t quite the commercial juggernaut of ‘Re Mmino’, but he’s been working from a place of inventive freedom, as evidenced by last year’s spectacular LP, ‘Gemini’.

 

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Last weekend, the prolific producer and DJ released ‘Music Theory’, his third album in three years. As the title suggests, it’s a flex of Kaybee’s powers, rightly positioning himself as a master of his sound. Across the one-hour runtime which incorporates the output guests from around the continent but mostly from South Africa, he curates an expansive, exquisitely-paced project whose brilliance shines through the wealth of its implicit sonic choices. 

On “Inkumbulo,” the mysterious dazzle of House creates a poignant atmosphere certain to grip any listener. It runs over five minutes, but the subtle sonic variations never fail to excite. The dusty rattle of jazzy drums set the stage for the song’s imminent explosion. Coloured with light hits of cymbals and brooding notes which build up as the drum base intensifies, the lone vocal trait—”Uh”—becomes part of the production. 

Fresh Meat alum Azana delivers on singing duties, layering a typically evocative performance over Kaybee’s beat—she also features on “Amaphiko Ekono.” For a continent deep into the plains of global domination, it’s striking that the various African languages being spoken in songs do not possess any barrier to their appeal, not in the real sense. Music being a tonal language is able to pass across emotions even without complete appreciation for its lyrical components; in essence, the sound is key.

Benefiting from its rich soundscape, “Inkumbulo” goes about its party-starting task with grace and efficiency. Like the many amapiano and House songs with words completely sung in local dialects, the record has a primal instinct to its movements. Melancholic without losing its groovy elasticity, the utilisation of Azana’s vocals, whether in full stretch or stripped to the haunting presence of a single note, truly demonstrates the mastery of Prince Kaybee when it comes to House music, much like Black Coffee who’s one of his major inspirations. 

“Inkumbulo” starts off the second quarter of the ‘Music Theory’ album. That positioning allows it to advance the folksy leanings on the earlier trio of songs, pointing out the album in a boundless direction. As he’d demonstrated on ‘The 4th Republic’ and ‘Gemini’, there’s a stuffed feeling that comes with listening to Prince Kaybee, although the rapturous elements worked to genius levels which then highlight the groove of each distinct listener. 

A remarkable record which sets off the wheels of mystery and climbs off the last second with more transcendental feelings that harbour close to joy, Azana and her host producer showcase their strengths. More crucially, these qualities are fused to reach sonic harmony, and for those who’ve followed the resilient career of Prince Kaybee, it’s an extension of his captivating artistic vision.


BEST NEW MUSIC: BLOODY CIVILIAN GUARDS HER AUTONOMY ON ‘ANGER MANAGEMENT’

What’s Going On: Nigeria’s Hike in Power Fees, Cease Fire Begins in Sudan & More

“What’s Going On” Tallies Notable News Headlines From Across The Continent — The Good, The Bad, And The Horrible — As A Way Of Ensuring That We All Become A More Sagacious African Generation. With This Column, We’re Hoping To Disseminate The Latest Happenings In Our Socio-Political Climate From Across The Continent, Whilst Starting A Conversation About What’s Important For Us To All Discuss. From Political Affairs To Socio-Economic Issues, ‘What’s Going On’ Will Discuss Just That.


NIGERIA TO INCREASE ELECTRICITY TARIFF

According to news authorities, there are speculations that the Nigerian government is planning to implement a hike in electricity tariff (by over 40 per cent) by July 1. This development, if it comes to pass, will follow the government’s removal of fuel subsidy, which resulted in massive queues at petrol stations and a spike in the prices of essential commodities.

The Guardian posits that “while the increase is unavoidable due to the changes in the parameters, households and small businesses, which should power the economy, may head for serious problems with energy costs alone rising to over 70 per cent as purchasing power remains a challenge in the face of unemployment and poverty.” 

“Nigerians are still struggling to keep pace with the cost of energy for business and household use. If the electricity tariff goes up as envisaged, the question remains if there will be value for the quantum of electricity so paid for,” a source told The Guardian. “The truth remains that if electricity supply is constant, of the right quantity and quality, the envisaged upward review in the tariff will be gladly absorbed by the populace.” Across social media, Nigerians have reacted to the news, with most stating their dissatisfaction. 

SUDAN’S CEASE FIRE BEGIN AHEAD OF HUMANITARIAN CONFERENCE

Sudan’s warring parties—the armed forces and the paramilitary Rapid Support Forces (RSF)—began a cease-fire on Sunday morning after two months of fighting that has thrown the country into chaos. The three-day truce, which was announced by mediators the United States and Saudi Arabia, came ahead of a pledging conference by the United Nations (UN) on Monday to raise funds to cover Sudan’s humanitarian needs.

The nationwide truce went into effect at 6am (04:00 GMT) on Sunday and will last until June 21. According to the UN, at least 25 million people in the country need aid and protection, according to the United Nations, which said it has received only a fraction of the necessary funding. It also revealed that it received less than 16% of the $2.57 billion required to help those in need in Sudan in 2023 and that another $470 million is needed to support refugees.

Since the war started in Sudan more than 3000 people have lost their lives, over 6,000 others have been wounded and more than 2.2 million people have fled their homes to neighbouring nations. The UN health agency has said it needs $145 million to meet the increasing health needs of those impacted by the conflict inside Sudan and assist those who fled to neighbouring countries.

UGANDA MOURNS DEADLY ATTACK IN SCHOOL

The Ugandan town of Mpondwe has begun burying the victims of an attack by suspected extremist rebels Allied Democratic Forces (ADF). The attack happened on Friday (June 16) when the rebels (who have ties to the Islamic State) descended on Lhubiriha Secondary School and burned, shot, or hacked the victims to death.

Ugandan authorities recovered the bodies of 41 people, including 38 students, and at least six people were abducted by the rebels, who fled into the neighbouring Democratic Republic of the Congo. Uganda’s President Yoweri Museveni on Sunday ordered more troops to Mpondwe. 

“We are now sending more troops into the area south of Rwenzori Mountain,” he said in a statement. “Their action, the desperate, cowardly, terrorist action, therefore, will not save them. We are bringing new forces to the Uganda side as we continue the hunting on the Congo side.” It is considered the deadliest attack in Uganda since twin bombings in Kampala in 2010 killed 76 in an attack claimed by the Somalia-based al-Shabab group.

SENEGAL: DEMONSTRATION VICTIMS DEMAND JUSTICE

Victims of the protests earlier this month in Senegal are demanding justice. One family, in particular, whose son, Kadhim Ba, was killed on the same day political opposition leader Ousmane Sonko was convicted of “corrupting youth” and given a two-year prison sentence.

Several people were reported shot with live ammunition by men wearing civilian clothes who appeared to be fighting alongside the police, according to protesters and rights groups. According to Human Rights group, Amnesty International, the death toll is double compared to similar protests in 2021.

“Find the person who killed him (her son, Ed.) and bring him to justice, is the only thing I want,” says Seynabou Diop, mother of Khadim Ba. “They killed a person they don’t know. By Allah, they don’t know who they killed! The person who did this must be brought to justice. It is God’s will (to take the life of Khadim, Ed.) but justice must be done.”

Amnesty International also called for an independent enquiry into the deadly crackdown on protesters. “The Senegalese authorities must immediately carry out an independent and transparent investigation into the deaths of at least 23 people, including three children, during the violent demonstrations of 1 and 2 June 2023, and shed light on the presence of armed civilian personnel operating alongside the security forces,” the group said in a statement. The demonstrations were further marred by attacks on freedom of expression and information, with access to social media and mobile Internet being suspended. 

Featured image credit/REUTERS

How Blessing Ewona’s Dencity Is Fostering Community for Queer Female Skaters

Blessing Ewona was used to being the lone female skater on the rink. When we last spoke to the 27 year old creative, she was at a fascinating tipping point; ushering in a new generation of female skaters–with all the brawn and brain required to dominate the local turf. “When I started skating I would only find about 2 to 4 guys at the National Stadium, or I would have to call them or even skate alone sometimes,” she shared on the set of our Pride 2021 cover.

Nowadays, Ewona is rarely the sole female face on these grounds. Since 2021, Ewona and her close friends have been building Dencity, an all-female skate group born out of a need for greater representation. With over two years of experience leading the skate group, Ewona has nurtured her growing passion for opening the door and breaking glass ceilings for more women who look and talk like her. 

 

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“I really wanted to see girls skating and that’s what I wanted to be a part of but there was none. I had to do the best I could to introduce more girls to the sport,” she shared candidly during our interview in March. Despite the challenges that arise from chasing your dreams and building from the ground up, Blessing kept her eyes on the prize as she built Dencity – a community of queer female skaters in Nigeria – one stunt at a time. 

“One day, I woke up and said I wanted to start a female skate community and I didn’t even look at the timing.”

The creative industry’s glass ceiling for Black girls and women begins and ends with tokenisation but Ewona is actively working against this. When she talks, she speaks with the clear conviction of someone that has always had a tremendous amount of self-belief in herself and her abilities and by extension, the abilities of young women just like her. Throughout our interview, Blessing thinks back on the life she abandoned to reach this moment.

Before she joined Nigeria’s premiere skate brand and shop, WAF (previously known as WafflesNCream), Blessing tells us that she was actively working in another field: nursing. At the time, she graduated with a degree in Psychiatric Nursing from Cross River State and made the move to Lagos to seek out employment opportunities. However, that experience turned out to be a scam; which left her feeling destitute, alone in a big city and in need of community. “The thing about me is I know life comes with good and bad so I don’t let the negatives outweigh the positives,” she says. 

Soon enough, she found this community through WAF, a space she felt welcomed by its founder, Jomi Marcus-Bello. Through WAF, she learnt the ropes and made new friends who would become life-long partners. She also utilised the internet and social media to learn more about the world of skateboarding; picking up tricks and tips that would expand her knowledge as a natural leader.

 

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In April 2021, Blessing created Den City. She tells the NATIVE that her first community event for Den City was a disaster. “Roughly 5 to 6 people turned up. I just said ok, that’s fine. We just started anyway, it’s still new but that doesn’t mean that I have to stop,” she shares candidly. However, this experience did not deter Blessing as she was only more motivated to bring more women into the fold. She began reaching out to female skaters in neighbouring cities such as Port Harcourt and Abuja, who soon became part of what she was building. 

Running a skate club in Lagos is no easy feat. “I think one of the problems we have is getting skateboards in Nigeria. It’s really expensive and not everyone can afford it so I was very happy when we got those,” she shares about the lack of access to equipment and skating materials. Her work with WAF also affords her access and discounts to skate gear, which she shares with the women and girls of Den City as well as girls looking to try out the sport.

“There are some times where I’ve felt down and unsure of what I was doing. I get pressure from my family a lot as well,” shares Blessing about her journey creating the community and brand. In the past, Ewona and the Den City team have had to take matters into their own hands and raise funds for capital. She shares that she’s held more skate sessions, created merch and scheduled skate torus in order to raise funds needed to stay afloat. 

Despite the inroads that Ewona and her crew are making, they still face discouragement from wider society. In Africa, skating has become more recognised across the years through the actions of the youngest generation who now recognised the sport as a viable creative endeavour. I know some of the reasons people don’t let their children come out to skate is because it isn’t safe. People have asked me to call their parents or send a flyer to send to their parents to show it’s legit because we haven’t built a skatepark in Nigeria yet. I even want to be able to afford people’s transportation to enable them to come out and skate,” says Blessing.  

This hasn’t deterred Blessing and her crew who are still receiving sign-ups from women and girls both within and outside Lagos. For Ewona, this is what the future of skating should be: more women taking up space as they please. Recently, Den City just welcomed Success, its youngest member. Blessing speaks fondly of the 10-year old skateboarder saying, “When she came out to skate the first time, I was surprised by what she could do. The second time she came, she was in her school uniform. She was that serious. Because of her, I started coming out everyday to skate so I could give her my board. In less than a week, she could do some stunts I took a month to learn. It’s insane.” 

As for what’s next, Ewona and her crew are keeping the focus on what matters–raising funds for Nigeria’s first-ever skate park. She says,”This country is honestly hard enough. If you can find something that gives you joy, you’d really want to hold on to it regardless of what people say. It’s amazing to see that I’m not alone. There’s people that do the same thing.”

Featured Image Credits/The NATIVE

NATIVE Exclusive: Wande Coal Is Embracing Reinvention

Fourteen years ago, Wande Coal stamped his authority on the Nigerian music scene with his 2009 debut album ‘Mushin 2 Mo’ Hits.’ Buoyed by the amazing sonics of Don Jazzy, producer and co-founder of the defunct label Mo’Hits Records, as well as the energetic submissions of other members of the Mo’Hits Crew in D’banj, D’Prince, Dr SID, K-Switch, Wande Coal wrought his immaculate vocals to stunning effect, scoring hits with “You Bad,” “Bumper 2 Bumper,” “Taboo,” “Ololufe,” and the likes.

After ‘Mushin 2 Mo’ Hits’, he put out more hit singles, became the foremost star of a newly emergent Mavin Records, then a messy split led to the formation of the self-floated Black Diamond Entertainment, under which he released his 2015 sophomore album ‘Wanted.’ Over the years, Wande Coal has kept up with the changing tides in the Nigerian music industry, blending his musicianship with the sounds of the times, while retaining his old fans and adding new ones to his portfolio. “I’m persistent and consistent and I’m happy with what I’ve done,” he tells me on Tuesday afternoon earlier this month.

Following a thread of impressive singles and features, Wande Coal released his highly anticipated third project ‘Legend Or No Legend’. On the album, he works with both old and new stars (artists and producers) and fearlessly experiments with sounds as he deems fit. In a NATIVE track-by-track, Wande Coal broke down the connections and moments that fuel the songs on the project, revealing an aura of camaraderie as essential to his creative process. For him, ‘Legend Or No Legend’ is reflective of some of his life journeys throughout the years. “There’s a song called “Don’t Feel Love”; there was this time I was in a relationship [and] it didn’t work out. [The song] was just a way of me showing my emotions,” he says. 

‘Dues’ is a way of saying, ‘I’ve been in this industry for a while and I really know what I’m doing and I really know what I want.’ And you know in the music industry you have ups and downs and sometimes you just feel like you don’t want to do this no more but the drive and focus is what I take. When I focus, I just want to do better things and it reminds me of how I started in the game. Also ‘Nobody Holy,’ ‘Nobody Holy’ shows how nobody’s perfect. I’m not perfect. You cannot just expect everything to be rosy on all levels because everybody goes through their own [bad times] unless they lie that they don’t go through their own, you feel me? So, that’s how I see it.”

In the days Wande Coal debuted with ‘Mushin 2 Mo’ Hits’, the Afrobeats genre was still gestating and constructing the elements that made it the global success it is today. Wande Coal, being one of the luminaries of the genre, admits that while he has adapted to the new changes in the industry, he still upholds his ethos of pushing the boundaries of sound. “I was like 21, 22 when I came into the industry, and I made sure that I made an impact as soon as I came in,” he says. “So over the years now, I’ve been able to show my versatility, being articulate with words, teaching vocab in different slangs and still not deviating from my culture [as Yoruba and Nigerian].”

Numerous Nigerian artists of the current times have admitted to Wande Coal being influential in their sound and style. For Wande, it is an honour to continue to set trends with his career and impact present and future generations. With ‘Legend Or No Legend,’ he shows his gift by writing all the songs on the album, thereby reaching into different parts of himself to make music that will resonate with the public. This has always been my MO. From ‘Mushin 2 Mo’ Hits,’ you could tell that all the songs are different,” he says. “‘I Know You Like’ is a different sound. ‘You Bad’ is a different sound. I would always give you different sounds. That’s one. [Secondly], I would always find a way to do something different that would captivate the crowd [and] sounds like ‘Kpe Paso,’ ‘Ebelebe,’ ‘Nobody Holy,’ and ‘Dues’ would always make that impact. 

“And whether you like it or not, music is so universal to the point that it reaches everywhere, there’s no restriction for music. That’s what a lot of people don’t get. Music is never going to stop. People listen to Juju, people listen to Afrobeat, people listen to Soca, people listen to Reggae – it’s all types. So, for me, to be able to touch different zones and people and different nationalities makes me feel happy. That’s one thing I want to do and that’s what I’ve been able to do.”

One time, while Wande Coal readied the songs for his new album, he came across a Twitter post that posed the question: “Is it right to call Wande Coal a legend?” A lot of people descended on the post with differing sides arguing for or against Wande Coal’s status as a legend. Amused by the ruckus, Wande Coal responded to the post, writing, “Legend or no legend, I just love making good music.” His words immediately ended the debate. Inspired by that incident, he reached out to his team and informed them of the title of the album: Legend Or No Legend. Wande opines that, for him, the rewards of making music lie in the act itself and how his audience receives his work.

Being relevant at this time is a success. Having to be present in this time and still doing good is a lot of success,” he says. “I’ve been around the world, I’ve done a lot of tours, I’ve done a lot of things, and I’m grateful for where I am. Happiness is success to me. As long as I’m happy, I’m successful. As long as I’m breathing, I’m gonna be successful, you know. The mindset [of success] that people think is that you have to have all the [material] things but for me, as long as my health is okay, I’m successful. That’s my state of mind. 

“People have to also love themselves, you know. First, you have to love yourself, regardless of what people say. People measure success with different things but as long as within you, you know what you’re doing is good, you have a true heart, you’re hardworking and you’re prayerful, trust me, you’re successful.”

In 2018, Wande Coal inked a recording deal with an American company Starstruck Management and its partner EMPIRE, respectively. In 2019, Wande Coal released his first single “Vex”, produced by Sarz. He then followed up with his EP ‘Realms’ in 2020, that had a continental hit; “Again”.

Last year, Wande Coal was featured in EMPIRE’S first compilation project alongside other independent and EMPIRE-affiliated artists such as Kizz Daniel, Asake, Tiwa Savage Olamide, Black Sherif and Fireboy DML, among others. Wande Coal believes that the relationship between him and EMPIRE is “organic [and] meant to be.”

“EMPIRE is a family. I remember the last time they took me to America, I was in a studio; they had like seven studios in one building. It was crazy,” he says. “And then they had a different hallway [where] you could go eat [and] you go chill. You know how you go to a school and it’s just music that you’re doing? That’s the relationship and the idea that I love about working with them. They give you a space where you can come out there and work, and not just work with yourself but work with different producers, work with different artists, [and] work with different A&Rs. It gives you an open space to explore.”

The eight years between ‘Wanted’ and ‘Legend Or No Legend’ has taught Wande Coal that his music has a spiritual element to it, which is what he believes gives appeals to listeners and adds longevity to his career. He has enjoyed tremendous success with 2016’s “Iskaba,” 2017’s “Tur-Key Nla,” 2018’s “So Mi So,” 2019’s “Gentility” with Melvitto and 2020’s “Again” as well as 2021’s “Come My Way.”I’ve noticed that my type of music grows on people [and] it gets to a lot of people, [and] I’m happy that my music does that,” he says. He also acknowledges the differences in the music landscape compared to when he started and is appreciative of his success.

“Back then, it wasn’t about social media. It was about your talent. It was about doing the necessary things to be out there,” he says. “Right now, it’s about networking, it’s about social media, it’s about influencing people. I feel like it’s a good thing. And also it’s not [only] about that [social media and networking], the music has also grown from back then to now. The Afrobeats of then is different from what is happening now because right now, the international scene is involved in the process, which is a good thing that I’ve noticed over the years. So aside from social media, the music has also crossed over to the other side. It’s a blessing in disguise, everything is working and aligning.”

Beyond making music, Wande Coal hopes to utilise his position to assist new talents to hone their craft, most especially in the areas of writing [with and for them], creating concepts and A&R. He also shares his plans for promoting ‘Legend Or No Legend.’  “I have different concerts already set down for me to perform in Europe, London, America and East Africa,” he says. “And what I’m most excited about are the East Africans because I always want to feel that I’m African. I love that part of me because home is key for me.”

Featured image credits/NATIVE

NATIVE Selects: New Music from Omah Lay, Libianca, CKay & More

Every week, new music shows up, sweeping fans and music lovers off their feet while artists gauge reactions to know the effect of their creativity. At the NATIVE, we are committed to keeping our ears on the pulse of the music scene and bringing the best sounds to your doorstep.

In our last edition, we brought you stellar new releases from Simi, Reekadi Banks, M.I. and more. Today, we have songs that move from Afropop to Amapiano to R&B, with our select artists showcasing their unending talent and passion for creativity. Lock in!

ASAKE – “MOGBE”

Mr Money needs no introduction. Following his debut album ‘Mr. Money With The Vibes’ with ‘Work of Art,’ Asake with a mix of Yoruba, and English tells stories of his birth, and successes since he took the Nigerian music industry with catchy amapiano-fused sounds. With the 14-tracked album, Asake emphasizes his zeal for creating music that delights his audience across the world. “Mogbe” is one of the standout cuts.

CKAY – “NNEKA”

After ending 2022 with his debut album ‘Bad Romance,’ CKay returns with the deluxe version and four new tracks: “capture my soul” with Joeboy, “nwayi,” “NNEKA” with Tekno and “HALLELUJAH” with Blaqbonez.  The most recent of the tracks “capture my soul” and “NNEKA” possess boundless energy; on the former, CKay and Joeboy serenade their lovers with praise and affection, and on the latter, CKay and Tekno lace their affection for their lovers with sexual fervour. The songs are a reminder of CKay’s musical ingenuity and versatility. 

OMAH LAY – “reason”

Extending the successes of his debut album, ‘Boy Alone’ Omah Lay has released a deluxe edition of the album. The six-tracked album has “reason,” “It’s Yours,” “Come Closer,” “Imagine” featuring Aitch, “Joanna” and “Soso Remix” featuring Ozuna. With ‘Boy Alone Deluxe,’ Omah Lay continues with delivering fascinating storytelling with themes of heartbreak, sex, and romance. 

NISSI – “HIGHER”

Known for her scintillating vocals, Nissi has garnered a core fanbase. That section of listeners would surely be grooving to “Higher,” the singer’s new record. Coasting over mid-tempo percussions with stuffy ‘piano-tinged bass, it’s an ethereal medley carried on her edgy songwriting. Nissi continues to demonstrate her musical talent, possessing several traits which reveal her unique sensibilities as an artist. 

LIBIANCA – “JAH”

Since her breakout single, “People”, Libianca has kept her releases short and sweet. Her new single flows with assured ease, appreciating the encompassing role of God in her life. If her entry was carried on wings of melancholy, here she strips the weight, obviously living life in a better place. The sonic choices embody that progression as well, striking an optimistic tone alongside the honeyed tone of Libianca. 

KELVYN BOY – “VERO” 

Ghana’s Kelvyn Boy captivates with his latest tune “Vero,” a groovy love story where he expresses his deep affection for a woman named Vero. The song showcases Kelvyn Boy’s unique style and infectious energy, crafted with heartfelt lyrics and production by Ghanaian producer Master Maison.

MZ KISS – “BP DROP”

Amapiano is the foundation for Mz Kiss’ latest effort “BP Drop,” a playful account of the Nigerian nightlife lifestyle. Mz Kiss alternates between social commentary and sensual needs as she touches on the dynamics of wealth and the good life between men and women. While laced with some seriousness, “BP Drop” is a fun, enjoyable track.

FIRSTKLAZ & HITSOUND – “I LIKE GIRLS”

Nigerian musicians Firstklaz and Hitsound—both creatives under Black Butter Records—team up for the catchy tune “I Like Girls.” Based on the social media-generated maxim of “Fear women,” singer Firstklaz and record producer Hitsound turn the saying in its head to celebrate their love for women. Amidst an infectious production and backing vocals, Firstklaz and Hitsound show signs that they are a promising duo to keep an eye on.

SUKAH – “JUNE”

There’s no doubt that Nigerian music is operating at high levels. Beyond the glitz of the mainstream, a number of musicians are creating exciting sounds, and one such act is Sukah. Infusing spacey Victony-reminiscent melodies and progressions into his songs, he is consistently enjoyable. “June” is a mellow bop, basically about waiting on a lover, but it’s the dreamy-eyed singing that makes the song stick. 

Featured image credits/NATIVE

New Music Friday: New Projects from Prince Kaybee, Asake, CKay & more

In a singles-dominated market, putting out projects feels like an act of faith. Faith in the attention span of the contemporary human mind, but also in the expansive vision of projects, the linkage of different parts to create an immersive experience. As such, projects are highly celebrated by The NATIVE and that’s what New Music Friday embodies. Being the prime date for new music releases across the Afropop soundscape, it’s only right we launch you into a befitting weekend, carried on the distinct, complex thrills of the albums and EPs that’s been put out. On this week’s New Music Friday, we have collated projects from around the continent, each boasting sounds that are bound to keep you sonically alert.

PRINCE KAYBEE – ‘MUSIC THEORY’

Afro-house over the years has achieved outstanding feats as the uniquely ethereal sounds rock the airwaves of mainstream audiences across the globe. A strong flag bearer and returning explore of this genre is South African DJ-Producer, Prince Kaybee. His recent efforts sum up in an instrumental-led 12-track album dubbed ‘Music Theory.’ Similar to his 2022 show stopper, ‘Gemini,’ the recently released project showcases Kaybee’s rich ear for unique sounds as he masterfully crafts a layered body of work filled with mind-blowing synths and vocal features from across the continent.

ASAKE – ‘WORK OF ART’

Asake’s run has been nothing short of awe-inspiring. After an outstanding breakout run, Asake doubles down on his efforts with the release of his sophomore album less than a year later. Work of Art’ sees the Lagos-born singer more self-assured and affirmed, accompanied by skilled penmanship displayed in a seamless balance of Yoruba, Pidgin and English. Magicsticks also reiterates his noteworthy production and mastery of Asake’s lush Neo-Fuji and Amapiano sound, scoring 11/14 of the credits on the project. From the solemn intro “Olorun” to the Blaisebeats’ produced “I believe,” Asake -more than anything- is telling us just how grateful he is to do what he does.

CKAY – ‘SAD ROMANCE (DELUXE)’

It’s the season of deluxe and CKay is surely not missing out. Since his crossover to international audiences with “Love Nwantiti” and all its remixes, the self-proclaimed emo prince has captured the hearts of many with his toxic love stories and mellifluous vocals. He multiplies his efforts with the release of ‘Sad Romance (Deluxe).’ The new and improved version contains Blaqbonez-assisted “Hallelujah” where he expresses his appreciation for God and other new tracks re-fit across several corners of the album. From the Amapiano-infused “NNEKA” to the sensual mid-tempo track, “nwayi,” ‘Sad Romance (Deluxe)’ offers more love-themed tracks guaranteed to have you swooning.

OMAH LAY – ‘BOY ALONE (DELUXE)’

Over the past few weeks, Omah Lay has been crowned the front runner of the term Afro-depression for a number of reasons. Through his admirable run, he has been able to perfectly articulate feelings of uncertainty and sadness cognisant with many people in the most heart-warming and engaging way. His expansive catalogue, tracing back to ‘Bad Influence‘ and his most recent release ‘Boy Alone (Deluxe)’   are proof of this. Boy Alone (Deluxe)’ generously offers 7 new tracks featuring Latin-American like Ozuna on “Soso” and more stellar solo performances.

CHMBA – ‘OKONGOLA CAUCUS’

Malawian DJ-Producer Chmba delivers a clutch performance across 5-tracks including the nIGEL-assisted “Okongola.” With barely 15 minutes to make an impression, Chmba’s debut serves makes an mentionably dazzling impression with the offering a mid-tempo to upbeat tracks laced with hypnotic electronic embellishments. ‘Okongola Caucus’ serves a unique composition of several Pan-African influences with soulful and magnetic vocals communicative the EP’s message.

SEAN TIZZLE – ‘DUES’

The last time we saw a well rounded album effort from Sean Tizzle was 2018. Since then, the Nigerian pioneer has been in and out of the scene with singles scattered across the last five years. Now, he delivers a mix of upbeat, groovy tunes to praise-led hits in his 12 track album ‘Dues.’ The surprise release dabbles smoothly between Yoruba and English sung tracks with fresh, soulful touches.

DARKUA – ‘U’VE BEEN HERE B4’

On her debut extended play ‘U’ve Been Here B4,’ Darkua offers 4 tracks rich with soulful vocals and melodious instrumentals on relatable stories of love and heartbreak. She explores feelings of uncertainty and the road to self discovery while unapologetically stating her feelings for her love interest.


ICYMI: JOSHUA BARAKA, UGOCCIE & MORE BEST NEW ARTISTS FROM MAY 2023

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Exploring “Ojapiano” & The Evolution of Nigeria’s Most Spiritual Flute

In the past two years, no genre has impacted Nigerian Pop as much as Amapiano. Extending the decades-long relationship between South Africa and the West African country, this time around, collaborations aren’t the sole catalyst, rather Nigerians are creating the music themselves. The unique flavours that have cemented themselves in our sonic tapestry was blended into that rich world of log drums, often to masterful effect.

Week after week, Amapiano’s strengthens its grasp on artists and consequently the music we hear. For a genre that’s soundtracked the motions of unbridled joy and poured out skin-filled dance floors and other communal spaces, it was a paradox of popular expectations when people began demanding more. We grooved to the better Amapiano songs, but with each whine, it seemed we craved something new.

Nigerian Pop is enjoying its most novel moment in a while. Pushing sonic boundaries is expected of certain artists, but there’s no limitation across the current contemporary soundscape. Even non-singing talents like hype men and producers contribute in no small way to the litany of music-driven public moments we share. Right now, the biggest and fastest-growing song in the country was created by an artist far removed from his prime, whose contributions to early 2010’s Nigerian pop is rather understated, and his consistent punches at the today’s scene has gone largely unnoticed.

“Ojapiano,” which was released by KCee, is that song. First gaining traction on TikTok, the sound has been used by over 30,000 users and has penetrated several facets of popular culture. From “Buga” to “Calm Down”, the biggest songs have shown a penchant for purposeful minimalism, paring down excess elements in favour of the song’s unique tune or progression. The KCee song has that flair for measurement, thanks to its producer Jaysynths. Rolling log drums are the dominant feature, blended into the easy-going vocals of Kcee, while that flute—yes, the Oja—bends from the corners of the much busier percussions, exuding grace and muscularity in its movement. 

The track seems inescapable right now. It’s cool enough for a night with corporate executives at Victoria Island, gritty enough to elicit whines at the back corner of mainland hotels, clean enough for a toddler’s birthday party. DJs love it, Gen-Zers and millennials love it, casual listeners of music, too. Undoubtedly one of the biggest success stories of the year and primed to become one of the most transcendental songs as well, it continues a rich form of culturally-impactful records KCee has scored in recent years.

Two years ago, “Cultural Praise” attained similar levels of ubiquity. Timing its release to coincide with the ‘ember’ months—starting from September to the last day of December—the effusive praise contained in its charged rhythms appealed to a wide range of Nigerians. A national myth is the lurking danger of these months, their doses of pleasure always harbouring the risk of pain. Death, loss, tribulations; no one wants these, and so we give thanks.

Understanding the Nigerian psyche on this level has long benefited KCee. “Limpopo,” after all, had that bemusing but implicitly revealing chorus, carried on the gesture of hand movements which became its dance. The police-civilian dynamic was explored on “Pull Over,” featuring Wizkid whose youngster edge provided further gravitas for the record. On “Cultural Praise,” the expertise of the Ogene percussive tradition was sought after by KCee, leading him to collaborate with the Okwesili Eze Group. Even with the far-ranging motivations behind the recording, at its core what was being presented was a groovy song,  a gyration medley that passed messages of positivity. 

On “Ojapiano,” the intended demography is different. Rather than east-side travellers and elderly folks, this was meant for those who spend their Friday nights outside and don’t necessarily bother about Sunday morning. The choice of Amapiano as a sonic base was peculiarly striking because of its aforementioned standing in these parts. It’s the soundtrack of many urban societies across Nigeria, thus wielding that immediate appeal of the familiar. 

Where the song strikes sonic gold is in its Oja playing. From clips available on social media, the mastermind behind the flute in question is a young Nigerian man. In one such video KCee and the Oja player OJazzy Igbonile—who’s clad in animal skin wear—are luxuriating in each other’s presence, obviously heated by the steam of music in the room. Stretching the cultural palette from the incursions on ‘Cultural Praise Vol.1’, the resultant project from the earlier mentioned record of the same name, KCee entrenches Igbo musicality—and some would say spirituality, but more on that later—into the tapestry of modern Nigerian pop music. 

The Oja is an ancient instrument. Its origin is in Igbo land, which is officially referred to as southeastern Nigeria. Of all the regions, this is the most forested, surrounded by thick forests and dense, lush vegetation. With access to this natural resource, the Igbo people have always been fine woodworkers. Craftsmen have evolved from Awka to Enugu, creators of masquerades and repositories of the gods’ powers, ornately designed stools and musical instruments of the highest caliber. 

Among instruments such as the Egwe, Igba, and Udu, all of which are percussive tools, the Oja stands tall. Pre-colonial societies utilised its distinct harmony in many social occassions, mostly as a means to call forth the unique spirit of its listener. For those who’ve attained great reputations, the Oja can be used to sing their praises. As someone who lives in the East, I have been opportuned to hear the instrument played live, often to soft strums of accompanying music from any of the aforementioned percussions. 

Some of its most mesmerising renditions I’ve witnessed were by Gerald Eze, who is a musicologist and Ogbuoja. He wields the instrument with grace and dignity, never showing off or merely seeking appraisal. Rather, it’s a teachable experience whenever he plays, as he usually follows up with his fine oratory skills to tell the history and uniqueness of the flute. Listening to him one cool evening in Awka, I was gradually transported to a place of pristine wisdom, and the weight of experiences which seemed from centuries earlier flowed within me. I grasped for the familiar, but the more he played, the immediate world lost its meaning on me, and so I was contemplative for a long time after the last note. 

Eze, who’s the subject of a wonderful essay on Afrocritik, is an embodiment of the ageless wisdom retained in sounds. He places the genealogy of the Oja in like importance with the saintly acclaim of classical music, perhaps even more considering how important flutes have been to Sub-Saharan African societies. According to his conversation with Chiedoziem Chukwudera, the Oja’s distinct quality is its very high sense of individuality. No two players can play the same time, and “no two people will ever play the Oja in the same way. Each sound emitted will be unique in itself”.

Considering how quickly “Ojapiano” has blown up, it’s possible to conclude that this experience is novel to mainstream audiences. Moving at the pace it does, the center of Nigerian music is pulled towards several sounds at once, and with worldly ambitions of conquering, the external becomes prime currency. We do not look inwards enough. As they should, the southeastern music scene has championed the utilisation of this sound, even way longer than most people know. 

One of my favourite threads on Twitter right now explores the timeline of the Oja, sketching its evolution from traditional-leaning musicians like Queen Theresa Onuorah and Ejike Mbaka to modern purveyors such as CKay (“Anya Mmiri”) and Jeriq (“Cartel Business”). The diverse emotional scales between the last two records are proof of the Oja’s liquid form, able to serenade as much as it incites. Zoro and Flavour’s “Ogene” and Kolaboy’s “Kolapiano” (which was an early fusion of amapiano and the Oja) have also adapted the instrument poignantly, repping the colourful Igbo culture while furthering the pockets of their artistry. 

The biggest indicator of the Oja’s appeal right now is the love it’s getting, not only from listeners but musicians as well. ODUMODUBLVCK who’s undoubtedly one of the hottest artists in the country has shared a video of him layering his richly emotive vocals over the production, extending the genius input he had on Zlatan’s “Oganigwe,” another song which utilised the Oja. A master of the quaint and local, the rapper emerges a perfect fit for a potential remix, while the Igbo leanings in his overall presentation just signifies the richness and freshness of that particular culture. 

As The Cavemen have most successfully displayed in recent times, the culture’s history of performance still offers a lot to the disciplined musician, whether it’s through the utilisation of an ancient instrument, interpolating a classic song, or plucking church hymns and rinsing them in the rivers of contemporary sound. 

Yet this imminent entry into deeper aspects of culture raises fresh concerns. Compensation is the most pertinent, how much is owed to the custodians of these folk traditions, and to whom exactly payment is made to. KCee has faced an infringement charge from prominent Catholic composer Jude Nnam, and it’s revealing how much happens between taking societal songs and making them modern. People have similarly commented on the agreed compensation between the artist and the player OJazzy. Whethere he was paid as a session instrumentalist or as a producer and songwriter on the record (which he is) becomes an argument of moral proportions, but that’s exactly why the business of music should ideally not come secondplace to the creation, especially not during these periods of long-reaching contractual consequences which might make or break a musician. 

In all of this, the viability of culture restores itself to the zenith of popular conversation, and that’s a win. The proximity to global success shouldn’t obscure the fact that a thriving industry doesn’t consume and regurgitate everything, rather it listens and moves with the trueness of personality. As more societal concerns have revealed, the destiny of Nigeria rests in the potency of its individual parts, and where one is doing something right, it shouldn’t be hard to give praise and learn respectfully, if one so desires. 

For too long the southeast has been excluded from discussions in mainstream media. Lauded for business and economy, and less for its culture and philosophy, there’s a need for more investors in the creative landscape but also more focused efforts from within. As someone who cracked the scope many years ago, it’s fitting that KCee is again at the forefront of this conversation. It goes beyond the Oja; this is the heartbeat of life at its finest.


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4 Takeaways From Omah Lay’s ‘Boy Alone (Deluxe)’

Destiny can be delayed, but it is never denied. During the press runs in the aftermath of his breakout 2020 year, Omah Lay expressed the reasons for going into music. Apparently he’d worked as a producer and songwriter in his native Port Harcourt, but his better-known collaborators were adamant of giving him credit. Spurred by the discomfort of ill-paid anonymity, he struck out on his own, releasing a string of emo-centric songs that quickly scored him an underground fan base and brought him to the transcendental moments of “Bad Influence” and “You” at the onset of the world-shifting pandemic. 

Since then, Omah Lay has been one of Afropop’s brightest lights. An original with consistent flair, he combines a generation’s penchant for self-awareness with unique sonic choices created by himself and other talented producers such as Semzi and Tempoe, among others. Last year’s ‘Boy Alone’ was most enduring; maturing into his hedonist and often nihilistic themes, the album’s minimalism allowed his emotive range to emerge beautifully, leading to, not just Album of the Year nods, but well-wrought opinions on why it is one of the most memorable debut LPs we’ve ever listened to. 

 

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Arriving yesterday evening, the deluxe version of ‘Boy Alone’ is here. Omah Lay continues in the path of the forlorn, placing existential inquiries side by side with exquisite grooves. With five new songs, it’s a renewal of the intimate and poignant songwriting Omah Lay established on its original, leading to a number of online conversations that’s trailed its release. 

Here are some takeaways from the ‘Boy Alone’ deluxe. 

THE CONSIDERATIONS OF MENTAL HEALTH 

Omah Lay has often been described as the pioneer of “Afro Depression,” a colloquial online expression that highlights the major theme of mental health in his work. In interviews, he wearily recounts tales from his personal life, the death of his father (who ‘Boy Alone’ is named after) and how he basically had to grow up much earlier than his mates. His music carries that sensibility of feeling out of touch with the world. 

The five new songs on this deluxe all have smatterings of that broodiness. “reason” features the familiar pair of danceable progressions and introspection, as Omah Lay asks, “What are we doing, my dear?” with a philosopher’s simplicity, while crafting its hook and remaining parts with that evocative lightness in his pen. “Do you even listen to yourself, you’re living inside your head,” he sings with emphatic wisdom on “come closer”. Even when he broaches romantic terrain, as on “it’s yours” and “joanna”, there’s a lurking sense of danger, as the manifestation of past traumas limit his ability to be vulnerable to love. 

HE STILL HAS A PRODUCER’S EAR FOR SOUND 

Being a superstar, Omah Lay doesn’t produce as much as he used to, but he still has a producer’s ear for sound. ‘Boy Alone’ was demonstrative of that quality as he co-produced a number of the records, essentially contributing to the famed originality of his sound. In his deluxe, he continues in pristine form. 

Omah Lay wields his voice like an instrument. This instrument most resembles the rhythm of a lightly-hit percussion, flowing with the intricacies of Port Harcourt lingua. Even when rinsed in R&B qualities, the melodies on records such as “come closer” and “it’s yours” have a peculiarly Nigerian flavour. Heightened by his unique word choices and phrases, Omah Lay makes the producer’s work seamless. Perhaps some people would find issues with his enunciation; as on “reason,” it’s sometimes hard to hear what Omah’s singing about, but I believe it’s a stylistic choice that makes the listener return, hoping to unlock the words. As they do, the brilliance of his melodic writing unfurls more beautifully. 

THE PECULIAR ARRANGEMENT OF THE DELUXE 

Deluxe albums are still a relatively new concept to afropop audiences. In recent memory, Wizkid’s ‘Made in Lagos’ was the first home-minted album which had one, but there’s been an explosion in recent times. Rema and Ayra Starr have had really interesting arrangements for their deluxe albums; mixing the new records in-between the old tracks, they set up the albums interestingly. Rema even described his as an ‘Ultra’ version, setting up the album to be received in fresh light. 

The ‘Boy Alone’ deluxe shines with similar novelty. All the new songs are placed at the beginning, while the former album arrangement follows. The only change comes from “soso,” which is bumped up from its late album cut position. Following “joanna,” it’s a curious choice that’s most likely influenced by the similarity in the songs’ tempo, while the thematic union emerges from the shared bemoaning of a love affair. It remains to be seen if the arrangement would work successfully in terms of streams, but right now, it demonstrates that Omah Lay’s attention is to the music and the music alone. 

OMAH LAY’S UNDERSTATED COMMERCIAL VISION 

Afropop exists at a very high level of global importance right now. The Grammys after all announced a quite divisive ‘African music’ category some days ago, meaning that more than just racking up numbers, there’s a new lane for critical appreciation for musicians orbiting the continent. In Nigeria, the race for global hit songs have spawned interesting sonic choices and collaborations, but Omah Lay is running his own race.

His commercial vision is understated because it emerges as second place to the music. Regardless of his immense reach, he’s only featured artists with genuine appreciation for the songs they’re appearing on, more often than not contributing greatly to its overall appeal beyond their name. On “attention”, the Canadian superstar Justin Beiber was indicative of this; on here, it’s Ozuna and Aitch on “soso” and “imagine” respectively. While the former has been released and parsed through critical ears already, the United Kingdom rapper delivers a stunning verse on the latter. Familiar to Nigerian audiences through his collaborations and the “Come And Go” record which had Omah-esque depression-couched-in-hedonism themes, it’s a purposeful alliance of vision. Thus the record sounds like an extension in the narrative tapestry of Omah Lay, rather than a stand-alone. For the purposes of this deluxe, it’s an artistic handling of Omah Lay’s commercial intent. 


ICYMI: CKAY, OMAH LAY & THE RISE OF EMO-INFLUENCED NIGERIAN POP

Asake’s ‘Work of Art’ Primed To Reveal A New Global Vision

“Inspired by Basquait, my chariot’s on fire/ Everybody took shots, hit my body up, I’m tired” 

Jay-Z, “Grammy Family Freestyle.”

Asake is not tired. If the signs of extending 2022’s run weren’t immediately visible, he has slowly brought his new artistic vision into focus. This renewed practice of his craft has been the highlight of his new year, following into every release as he carefully constructed the blocks that are meant to make ‘Work of Art’, the artist’s sophomore album. 

For obvious reasons, ‘anticipated’ won’t suffice in the description of the forthcoming project. The modern Pop industry is calculated and controlled; with labels eyeing massive coverage and trans-continental audiences, numbers have become a major factor in the release of new music. Rather than knock on the same door without much success, artists and their teams are finding it easier to barge into the more accessible rooms, sometimes abandoning the traditions that shaped their entry into the scene. 

 

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Asake is operating on a different playing field. Knowing the levels he has set with his release strategy, ‘Work of Art’ is an extension of those motivations. Also, for precisely those reasons, releasing two albums in the space of a year isn’t something most listeners would have banked on. The element of surprise can be a potent force in the execution of art, after all. Being Asake, the musician holds up this new presentation with the acclaim of his Mr. Money entrance year. Even with the unexpected nature of this release, the yet-familiar excitement of that run gives listeners a lot to expect. 

At this point last year, Asake was burning through the industry with the penetrating force of a meteor. His signing to YBNL was announced barely five months earlier, but the artist presented himself in a manner so assured, it seemed he’d always been part of the mainstream. 

In truth, Asake was a part of the mainstream, but operated in considerably smaller pockets than YBNL’s operations would later allow. A performer at his prestigious alma mater Obafemi Awolowo University (OAU), he’d gone into the music industry with enough artistic confidence and conviction in his hustle. When he sang “I just blow, but omo I know my set” on “Peace Be Unto You (PBUY)”, it was telling that the lyric didn’t garner the sort of criticism that personally aware songwriting gets around these parts. He belonged truly to an earlier period, even though his steady rise to the top kept him tinkering with deliberate designs on how to present the core elements of his sound. 

For the careful ear, those elements were everywhere in his pre-YBNL music. 2019’s “Kanipe” had his trademark aspirational messaging layered over a mellow acoustic set. Released that same year, “African Something” was an exciting immersion into the artist’s groovy word-bending. “Lady” and “Body” were sonically distinct but unified by Asake’s tender utilisation of Yoruba, especially when singing for the opposite gender. It’s a crucial distinction: addressing records to women, and not pretending to understand their unique experiences, as some other male artists have done. This renders Asake a masculinity that is at once sensitive and sensual, and he’s made good of those qualities ever since. 

The song which changed everything was released in 2020, at the latter stages of the pandemic. Beyond supplying his soon-to-be sobriquet, “Mr Money” also marked the start of his creative relationship with Magicsticks. Stuffing ‘piano-evoking log drums and party-starting synths, the sonic texture harkened to Asake’s established styles while putting him into the vivid lane of Street Hop, with vocoder-inflected adlibs that wouldn’t sound out of place on a Zlatan song. It’s no surprise that alongside former DMW star Peruzzi, the ‘Omo Ologo’ rapper was featured on the 2021 remix of that record. 

When Olamide announced Asake as YBNL’s latest signing, the alignment was visible. Himself a progenitor of narrative-sustained street music, the artistic direction of Asake was a path he knew intimately. Asake might not have taken immediate sonic cues from his boss but the confidence of having such an iconic figure beside him was palpable. Where the Mr Money phrase seemed a hopeful grasp at future possibilities, the act of putting pen to paper with Olamide–of all people–showed that he indeed he’d secured solid industry backing to count on. 

Instant classic: those are two words, but Asake gives them new meaning with ‘Mr. Money With The Vibe’. A compact set of twelve songs, the album is unarguably one of the greatest Afropop debuts ever.  Songs like “Terminator” and “Organise” have an unforgettable visual trail, masterfully executed by T. G. Omori and supplying an essential roadman aesthetic to the presentation of Asake. 

Beyond these near-lying motivations, the musical quality of ‘MMWTV’ is the reason it’s still being discussed a year on. Rinsing the freewheeling vocal techniques of Fuji, there’s a pristine energy permeating the album’s core. Deliberately styling the seams as much as he improvises, seeming to come up with phrases on the spot, the appeal emerges from its range of angled shots. 

‘MMWTV’ was created to imprint the feet of Asake into Nigerian music lineage. Just like his label boss, the artist knows the boundless reach of culture, and through that relentless prism shapes the figure of his own eternity. You can hear it: “Ototo” evokes the flowing white gowns of celestial churches;  “Dull” rises with the vigour of an Islamic call-to-prayer; and alongside Burna Boy, the grittiness of urban Nigeria was captured, in all presenting Asake as an unbiased chronicler of modern society. 

The vision behind ‘Work of Art’ is bound to be different. The singles “Yoga” and “2:30” have showcased new and familiar techniques, especially the former which samples the Mauritanian legend Michel Legris. A breezy cosmopolitan vibe follows the latter, even amidst the familiarity of log drums. There’s been a natural evolution elsewhere. In the past year, Asake has transformed from nationwide superstar to global celebrity. The robustness of the business choices Asake has made also coincides with the agreement of his home label, which signed under a joint venture deal with EMPIRE. 

A few months ago, the trio of Asake, Olamide and Fireboy DML were seated courtside at the NBA game between the Golden State Warriors and the Minnesota Timberwolves, an appearance that was eagerly reported by stateside sport dailies. Naming his album ‘Work of Art’ and further having a song titled “Basquiat” after the great neo-expressionist painter, he’s tapping into the finer aspects of the Western culture, building on similar interests as musicians such as Jay-Z and Kanye West, a certain brand appeal obtained from close relationship with the arts. 

Similarly, Asake’s sold-out shows in London have left a lasting impression on his audiences in this region. His commanding stage presence, captivating performances, and effortless synergy with his band and audience, all account for his remarkable ability to sell out all his shows within minutes, such as those at the famous O2 Academy Brixton. Asake has however carved a distinct space among other African and Nigerian artists that have gained popularity in the West mainly due to his refusal to completely dilute his music to conform to Western palettes, rather upholding his uniqueness as a prism to establish genuine connection with the diaspora. 

Asake’s musical impact has been substantial. With each release, he has consistently grabbed the attention of audiences – especially in the UK where steady flows of new music aligns with a genuine appreciation for artists’ consistency. Much of the anticipation for his upcoming album ‘Work of Art’ stems from the admiration his catalogue has garnered. No matter where he delves with the sound, it is certain that eager ears will be wide open, waiting to receive and listen. The anticipation surrounding his upcoming album is a testament to his talent and the profound impact he has made in a relatively short time. 

Friday would soon be here and Asake would again bare his skills. If the previous is anything to go by, ‘Work of Art’, which is entirely solo except for an Olamide feature—would demonstrate his ability to dig deeper into his reservoir of sounds. The gargantuan influence of Magicsticks on his sound would also come under consideration, especially if the producer doesn’t handle a significant part of the project. When all’s said and done however, Asake is one of the most unpredictable artists on the scene, and so whatever Friday holds the album’s certainly going to demand the attention it gets. 

Additional reporting by Alla Gubara. 

Interview: Kojo Funds Is Building His Legacy

When Kojo Funds was due for college, he moved to Ghana. His mother hails from the West African country and bringing up a child in faraway London, it made sense to encourage him to embrace his roots. “Due to the area I grew up in, you could get easily influenced, peer pressure stuff like that,” he told The NATIVE one recent weekday. “My family didn’t really like that, because I was going in a different way. They said I need to see [my] background, he needs to really see where the fam is coming from, and the struggle that they went through.” 

He ended up staying there three years, extending the initial plan of one year. The flavours of the local language appealed to him, the people warmed up to his presence, and in all, experiencing that first-hand connection with his roots was “a good learning experience,” he shares. Kojo’s musical background can best be described as a potpourri of sounds, although Reggae and Dancehall formed a dominant part of that diet. In Ghana, he heard a record from R2Bees on the TV which opened him to the richness of African music. “It was African but had some little twist to it,” he says. “It was different.” 

 

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Born to a Dominican father who’s been absent for much of his life, the very existence of Kojo Funds demonstrates cultural merging. However, music wasn’t in the picture for him until his early 20s. This was also the period of youthful zest, an incisive exposure into the lifestyle his family had wanted to steer him off. Coincidentally, he got into music via one of those social networks. “In 2014, one of my friends was having a birthday party,” he narrates, “And we do this thing where somebody would just play beats off their car speakers, so they never heard me on a freestyle before. When I did it, everybody was surprised.” 

The next day, he was asked to come to a studio. He pulled up, recorded a song, and the feedback was so good he put the finished version on SoundCloud. The song captured the era so well; they were regular fans bumping it on their mobile devices and cars, DJs were incorporating it into their mixes, and event organisers wanted to book him for events—just one song into his career. “My 9ine” was created with little technical expertise, but for an original like Kojo, the instinct for sound was good enough. 

He followed up with “Dun Talkin’”, the record that fully opened up his path in the UK music scene. Over a chill Dancehall beat, and with a delivery reminiscent of artists like Sean Paul, the song demonstrated Kojo Funds’ pioneering spirit. Before African inspired rap music became a thing, here was Kojo stitching variant inflections onto the thematic fabric of Hip-Hop. He continued in a prolific vein throughout that year. Typically over serene beats, Kojo Funds would oscillate between rapping and singing, his East Londoner personality spiced with overt sonic clues from around the Black diaspora. 

In 2017, Kojo was nominated for best newcomer at the prestigious MOBO awards. By then it was obvious that a blazing star had appeared at the constellation of British music. To his credit, Kojo Funds acknowledges the influence—if not stylistically, then characteristically—of some great UK rappers who were creating music before his entry in the scene. 

“Me coming from East London,” he says, “is like the birthplace of the genre called grime. So, we kinda grew up on that. Wiley being a godfather, he’s from the same, like, East London. And we have people like Kano, Dizzie Rascal, Lethal Bizzle, so listening to them was like, ‘Okay, these are people the same colour as me, but they are doing something’. And I was very ambitious, you know?”

Inspiration can spur creativity in very potent ways. When Kojo Funds was still a teenager, he heard the 1998 hit song from Sean Paul, “Deport Them”. The record was fiery and poignant, and “it kinda resonated with me,” he says. Afterwards the melody and production couldn’t leave his head, and whenever he found himself alone he’d try to make up his own melodies. 

The UK scene today is replete with artists who likely heard a song from Kojo Funds the same way, too. Sped up through the global acclaim of African music through the years, much of the music emerging from the United Kingdom takes on distinct African flavours, especially those created by diasporans whose roots were West African. Kojo Funds belongs to the earliest generation of UK-born musicians who created grime music paired with afro sounds. And of them all, he most embodied the pursuit for musical fluidity which is most exemplified by him naming his sound afro swing, which is now the popularly accepted name for that kind of music.

Over the years, more artists have identified with the fusionist style, if not the tag. From NSG to One Acen, Ms Banks, Pa Salieu and Swarmz, there’s no shortage of sonic purveyors. By all means, Kojo Funds wasn’t the first to make this music; in the early 2010s, the likes of Fuse ODG, Mista Silva and Timbo were adapting African influences into their music. Afterwards, there was J Hus, most prominently. However, none of the tags embraced by these musicians enunciated the merits of this fusion as poignantly as afro swing, which makes Kojo a pioneering act. 

“Because of Afro being the core, the drums,” he explains the choice, “The ‘swing’ was just implementing the different melodies—the R&B melodies, the Dancehall flow, as well as the sounds, the strings and stuff like that. So just the Afro swinging from different elements of genres. And also me being a popular fan of New Jack Swing; cos you know R&B came from New Jack Swing, the Bobby Browns and the guys. I kind of implemented those melodies, as well. It just made sense: Afro Swing.” 

Talking about Afro, there’s also been notable appearances from Kojo Funds alongside African musicians. He’s constantly burnished his musical relationship with the motherland; it’s unfortunate that his famous lyric “Are you dun talkin’?” courted a brief controversy with Davido using it on the summer smash “Fall”, but that was sorted out while the rest of Kojo Funds’ Afro incursions have been seamless, especially the music. 

He fitted like second skin alongside Wizkid on “I Like”, where his inflections drawled in irresistible seduction, using the agile lyricism of Dancehall to croon about a lady’s positive qualities. The Director LX visuals was a mainstay on TV throughout the later months of 2019, its classy montages amplified by the understated mastery of the music. Kojo still had “What Do You See” that year with Spinall, which is unarguably one of his most popular songs yet. If the Wiz record was championed on-air, this was a celebratory affair that was gritty enough for street heroes, and so became a soundtrack for joy that had gone through struggle, which embodies the crux of Kojo’s music. On “M.O.O.D” he coasted the serene splendour of signature Juls, again swapping bars for tenderness. 

More than a rapper, Kojo Funds consistently demonstrates he’s an artist with the quality of water, easily shifting to the ebbs of sounds which move him. That has kept him at the forefront of music across the several music scenes he inhabits, an OG from London to Lagos, Kingston to New York. And yet like any true artist, there’s an innate urge for Kojo to keep creating, to keep sharpening the strength of his perspective through the one thing he’s had all the days of his life. 

Earlier this month, “FARDA” was released. The record bares Kojo Funds at his most brashful, reminding naysayers of his legacy. It’s telling that the visual begins with a clip from a packed-out event, the crowd yelling back his name. “I be the one that was born to be great, destined to rise to the top of the chain,” he sings in his trademark inflection in the opening lyric, driving the song forward assuredly and verve that still holds a groove. 

In 2022, Kojo Funds released only one song, “Do You Mind”. It was unusual given his prolific standards, and for casual observers the larger conversation was how the recent years have witnessed an influx of young UK rappers, releasing music to frightening pace and embodying the roadman vigour beyond aesthetic. “FARDA” proves Kojo Funds’ willingness to continue to belong in this discussion, with peculiar quality nonetheless. 

He plans to follow this first single of the year with other singles, “just to boil up the water,” he says. There’s a good chance he might release an EP, whose songs would be entirely different from the singles he’d put out. It would be his first in five years, after the effervescent ‘Golden Boy’ album. All this clarifies one thing: there’s a lot in the vault for Kojo Funds. As the afternoon sun slowly recedes, and evening approaches, the tree visible through his car window takes a darker shade. He’s relaxed and assured.

“All I just wanna do is put music out,” he tells me now. “I like being creative. This song here is just to show that I’m doing what I’m doing. It’s me. It’s Kojo. Regardless of any hardship or any situation, I just love making music. I haven’t been away from music; I’ve always been in the studio”. 


ICYMI: SUTÉ IWAR IS ON A JOURNEY OF EXPLORATION

RANKED: The Top 5 Songs From Amaarae’s ‘Fountain Baby’

Amaarae is an iconoclast among her peers, and this is gleaned by her consideration to the music. She swerves past the conventions of just singing, rather parsing her songs through a wholesome, ever-swirling prism of sounds and artistic traditions. That was obvious across the sprawling set of her 2020 debut album, ‘The Angel You Don’t Know’, hailed as one of the projects bound to define the new decade.

Last Friday, Amaarae pulled the final stops of the rollout of ‘Fountain Baby’, releasing the sophomore to great expectations. Since the past year she’s made the title of the coming album known, releasing singles that exquisitely captured the new sonic direction she was heading towards. Across the 14-track album, Amaarae skates as much as she brawls, offering a roller-coasting view into the wide spectrum of emotions that emerges from the search for oneself. Being a source of constant inspiration for her fan base, Amaarae is gracious and occasionally high-wired in her writing, lending a vivacious edge to a number of the records. 

In this NATIVE Mag roundtable, members of our editorial team have voted for their five favourite songs off ‘Fountain Baby’, and we’ve ranked the five best songs according to the number of votes they got. Ideally, these records would demonstrate to listeners the sonic and thematic range in the project which, we dare say, is, or would be, some of the best music you’ll hear all year. Here goes.

 

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5. “COUNTERFEIT”

On her omnivorous sophomore album, ‘Fountain Baby,’ Amaarae sets out to flex her skills as a solo performer. Given her penchant for stretching the boundaries of sounds and borrowing from the scenes and cultures she typically rubs shoulders with as a global star, standout track “Counterfeit” is a fine showcase of her broad sonic palette. There is an innate playfulness to Amaarae’s wispy vocals on this track as she chants lyrics such as “me and my bitch got matching titties,” across a live instrumentation cover of Clipse’s “Wamp Wamp (What It Do),” and Bohemian rock rhythms that earmark her as one of the most compelling artists of the now. Amaarae can do no wrong.

Tami Makinde

4. “ANGELS IN TIBET”

Just one track into the album is the enchanting “Angels in Tibet,” a heady punk-rock track that sets the tone for the ‘Fountain Baby’ soundscape. Amaarae seamlessly rides the wave of the song’s eclectic production punctured only by her shriek, soulful vocals. Clocking in below the 3-minute mark, the Ghananian-American troubadour showcases her dexterity over chords tinged with East Asian sounds while maintaining her signature airy vocals. “Pay homage, in the club, to the god, take it off,” she chants on the hook, with an infectious cadence and witty one-liners that radiate a mischievous energy.

Nwanneamaka Igwe

3. “PRINCESS GOING DIGITAL”

Explosiveness is an innate trait in Amaarae. She’s always riding off the banging movement of her production or utilising her vocals to create a charged atmosphere. On “Princess Going Digital,” she does both in perfect synth. Placed early in the album, it’s a crucial enabler which shifts its movements, instantly making two moves by taking the record beyond the conventions of Afropop while sounding familiar enough not to alienate the listener. The background male vocalist adds an early 2000s Brit pop allure, but the weaving of Amaarae’s inflections belong in Michael Jackson territory, giving a multi-layered feel to the song. Beyond all the sonic pyrotechnics, the song basically accounts for the soft life of Amaarae, establishing how cool she is while reserving enough introspection to demand better from those around her. It’s an absolute banger whose true depth is revealed with every subsequent listen.

Emmanuel Esomnofu

 

2. “SOCIOPATHIC DANCE QUEEN”

Given the globe-trotting vision of ‘Fountain Baby’, it is only natural Amaarae would pull off something like this. America has long inspired her artistic incursions, from the syrupy rap flows of Atlanta to the glitzy takes on R&B. On “Sociopathic Dance Queen”, the robust movements of soft rock forms the sonic backdrop. Artists like Fleetwood Mac and Jaden, who created music in very different generations, have been pulled into the feel-good bounce of the sound. Rather than rely on this rich musical tradition, Amaarae side steps expectations, infusing her trademark edgy songwriting which lends unique appeal to the record. It sounds like something you’ve heard before but can’t really place where, and that sweet mystery envelops the listener until the last second. Sexiness is at the root of the record; the words “touch, touch/ don’t even think about it,” is repeated with lustrous invitation, but it’s not until grooving to the song that the listener gleans a deeper meaning, that perhaps the body here is a metaphor for life, and dance stands in for its effervescent manifestation.

Emmanuel

1. “COME HOME TO GOD”

“Listeners quickly learnt that in the songs of Amaarae, the woman is god,” NATIVE’s Emmanuel Esonmofu wrote a day to the release of ‘Fountain Baby’. It’s no coincidence that “Come Home To God,” the album’s closing track, is divinely self-reverential. “Alimony Ama, get it from her mama/She out with her shottas,” she brags over a glistening combination of guitar and strings. Her inimitable cool is as spellbinding as it’s ever been on wax, referring to herself as the ultimate place of solace for a partner that “love me like she love the Lord.” When the drums swing in midway through the second verse, the song starts to swell into the grand closer, fitting for an album marked by its maximalist lean. There are no proclamations too big for Amaarae as long as they channel her conviction, she’s God – she believes it and you might as well believe it, too.

Dennis Ade-Peter

Best New Music Special: Bloody Civilian fiercely guards her autonomy on ‘Anger Management’

Bloody Civilian evolved from rebellion. As the SoundCloud renaissance was firmly in its twilight at the end of the 2010s, discoverers became attuned to the heady writing and supple voice of the artist then known as Emosé. Her self-produced music was colourful but with a gothic hue attached to it, and she sang of freedom as a feeling she needed to attain. Just as the Emosé hype train was revving up with the 2020 release of “Goliath,” she unceremoniously packed it up. There were rumours, of societal constraints within the deeply conservative and misogynistic confines of Northern Nigeria, that her choice to pursue a creative career was an act of continuous blasphemy.

Naturally, a move down south made sense and it spurred the re-emergence of the artist now known as Bloody Civilian. That’s why her 2022 “debut” single, “How to Kill A Man,” doesn’t even remotely come across like the work of a rookie. In fact, the artistic singularity on display is incredible, it’s a prodigious mind expressing itself on clear terms. The instructions are remarkably vivid: “And if that man start to shout/Omo na to slap am oh/And take him to the backyard oh/And give him with the dagger oh.” It doesn’t matter whether she’s killed a man before or not, I believe her the same way you believe her because of the magnetic charisma in every line and the lustre in her voice.

On her new debut EP, ‘Anger Management’, there’s blood in Bloody Civilian’s mouth and it’s not from biting her tongue. Where her previous work couched some of her irreverence in biblical allegories, everything is out in the open and anyone who incurs her annoyance is fair game. The story isn’t linear but the narrative is unmissable: Freedom isn’t just something you manifest, sometimes you have to take it and guard it fiercely. In her taking and guarding, there’s impatience for “anybody wey cross my meter” and she’s willing to bite through flesh to reiterate her point.

The 3-song run that follows the second-placed debut single on ‘Anger Management’ is proof that, sometimes, adopting a no-nonsense attitude is important to self-determination. Fuck being politically correct—being punk is no gimmick here, there’s actual tongue lashing to go round. If you thought DETO BLACK had the ultimate aunty read in Nigerian music, “Family Meeting” would make you double back on that take. “Aunty, please go home/Even God rested on the 7th day,” she sings in utter disgust. Yes, Bloody Civilian agrees that she’s “the problem child,” but the she doesn’t want her motivations and life choices subject to the opinions to unwanted intruders.

As a pop song, the best part about “Family Meeting” is that it’s chockfull of quoteables, even the somewhat raunchy line telling a boyfriend off could be used as a caption. The rawness of her writing is how you can tell that Bloody Civilian is not playing the part, these lyrics are pulled from lived situations and she doesn’t have to sell it because she’s been through it. The authenticity adds to the allure, like when she tells some guy to “put that shit to rest” on the club-ready “Mad Apology,” her chagrin is effortless and the melodies stick in just one listen.

Released earlier this year, “I Don’t Like You” is staggeringly direct. It’s not so much an incise untangling of past, toxic friendship, as much as it is a messy gashing, with lyrics that bludgeon like a stick with spikes. Bloody Civilian revels in it. “It’s not like I hate you/It’s just that I don’t like you” is the kind of petty jibe that can cause physical heartache—sorry to Abdullahi and James. The object isn’t the “you,” it’s the “I,” and that’s where ‘Anger Management’ really wins. For every person she doesn’t fucking like, they’re just characters she expels on the path to definitive autonomy.

It’s incredibly heartening to hear a Nigerian woman express these thoughts and feelings, given that we live in a society where women are still subjected to casual abuses and intentional injustices. From pop stars like Ayra Starr and Teni to rap artists like Brazy and ytboutthataction, women practising and preaching irreverence is as mainstream as it’s ever been in Nigerian music. There’s even more space to fill and Bloody Civilian snaps at whatever boundaries of appropriate behaviour society asked of her when she performed under a different moniker.

Largely self-produced, ‘Anger Management’ filters musical influences through the artist’s ever-present gothic lens, resulting in a project that’s as glossy as it is dark. Opener “Escapism” starts off as an ambient house song with Bloody Civilian ruing her choice not to smoke “because my ancestors are watching.” You can hear it coming from a mile away but the log drum-inflected EDM drop is no less satisfactory. It’s a great tone-setter in the sense that the elements and sounds are familiar, but they function differently because of the artist’s vision and touch.

“How to Kill A Man” is actually a bashment song, but the centre is so bloodied that the instinctual move is to nod aggressively rather than imagine anyone giving or catching whines. “Family Meeting” is a psychedelic pop ballad until the occasional additions of drums on the hooks, with stick work that would impress Tony Allen. “Mad Apology” and “I Don’t Like You” are both influenced by the intoxicating bounce of Jersey Club, with the latter featuring sprinkles of gan-gan percussion.

‘Anger Management’ closes with “Come From,” where Bloody Civilian acknowledges vices and social constraints as obstacles, but not in the defeatist way. “Don’t have to find drugs/That’s the thing, drugs will find you,” she sings on the first verse over woodwinds and blown out bass, while referencing the raging insecurity woes in the north on the second verse. “I’m going to be sitting at the top shining so bright” goes the reminder on the hook. It’s a poised reflection that highlights the EP’s bracing sentiment: Anger against people and systems that aren’t positively enabling can be fuel to becoming your best self.

Anger gets a bad rep, and perhaps rightly so—it can be really destructive. In the hands of Bloody Civilian, it’s a rousing emotion.


TRACK-BY-TRACK: BLOODY CIVILIAN BREAKS DOWN HER DEBUT EP ‘ANGER MANAGEMENT’

NATIVE Exclusive: The ingenious creativity of Tay Iwar

Tay Iwar felt he was already old when he released his cult classic debut mixtape, ‘Passport’, in 2014. Just a few months shy of his 17th birthday, the Lagos-born artist had delivered a magnificent exhibition of his precocious abilities. Armed with an incredibly smooth tenor, he sang of the hedonistic thrills that often accompanies young romance and declared himself as a boundless creator, over self-produced R&B-fusion arrangements. It’s the type of creative feat any teenage artist would proud of but, in addition to pride, Tay believed he was overdue.

“I should’ve started releasing music four years before then,” he tells the NATIVE one Tuesday afternoon in April. Those teen years were about audacity and executing what felt like visionary ideas to Tay and his brothers. They formed Bantu Collective as a mini-community to nudge each other’s creativity, on the path to possibly greater goals. “For me and for all of us, it was about moving steps ahead as a whole. It’s actually a ridiculous thing to want to attempt because we didn’t know anyone but we felt like we could change the whole music industry through songs. That’s what we tried to do and we actually reached somewhere, which is crazy.”

Bantu was an integral part of the alternative music renaissance of the mid-2010s. Tay’s ‘Passport’ and Suté’s afrocentric rap mixtape, ‘Jelí’, are acclaimed touchstones of the period when SoundCloud served as the primary exhibition ground for young artists creating music away from the confines of Nigeria’s mainstream. Based in Abuja at the time of these releases, the Iwar brothers are foundational to the vibrant and increasingly diverse music scene in Nigeria’s capital city. Hindsight puts a gloss on their influence but some of those steps were spontaneous, DIY bursts from young adults expressing themselves freely.

“It was a complete experiment,” Tay Iwar says. “I wasn’t meant to sing on ‘Passport’, it was initially a beat tape. My plan was to put it out there and find artists that liked the beat, then make beats for them and record them, but my brothers convinced me to sing on it. That’s what I did.” Seven years later, Tay’s voice and entire artistry is synonymous with R&B excellence, and it goes beyond the Nigerian context.

‘Summer Breeze’, his new EP, is the latest testament to the fact that Tay Iwar is one of the most exciting artists working in global R&B. The soundscape is incredibly gorgeous and warm, the honeyed texture of his voice is utterly captivating in its sheer beauty, while his portraiture of and musings on human connection remain as poignant as ever. It feels like spiritual follow-up to the 2016 EP, ‘Renascentia’, but this time he trades the overly sensual atmosphere for something a little more grown and sexy. From start to finish, you can hear him relish being ingeniously talented. There’s no taking himself too serious, the jams here unfold effortlessly.

“I think it’s a representation of how I’m feeling right now,” he tells me. “I wanted to make some pretty sounding music.” Mission accomplished. On the opener, “Undercover Lover,” glistening keys and a gurgling bass riff melt under the cool intensity of groovy mid-tempo drums, with guitar accents and moaned background vocals adding to the song’s fullness. The gently buzzing bass, rubbery percussion and saxophone accents of the Juls-produced title track is the perfect vision of a breezy day with a favourite person, while the Spanish Guitar of “Don’t Lie” dolefully slinks along as the singer rues regret and seeks redemption.

When Tay Iwar released his 2019 debut album, ‘Gemini’, it showed his masterful ability at grappling with the complexities of romance. Whether it’s passionately revelling in the euphoria of physical intimacy or singing blunt lyrics like, “I fell in love with you and I almost died,” his technical abilities as a velvet-voiced singer, ear-holding writer and rangy producer emboldened the plain fact that Tay was singing the romantic blues of a generation where relational morass is more pronounced than ever.

“I feel like love has always been difficult to find,” he candidly offers. “That’s just the fact of life. Maybe now it’s just more apparent to people that it’s difficult, because the world has been through a lot of phases where people felt like they were in love or acted like they were in love for the longest time, just to keep their ego intact. Right now, a lot of people have lost their ego or it’s changed, ego is in other things now. Love is hard to get.”

Even as Summer Breeze’ plays at a leisurely pace, with a colourful sound palette to match, the complicatedness of finding and keeping love plays a key thematic role. Even though its title is plain-stated, “Undercover Lover” feels like a blue-eyed love song, which it is, except the subject of affection is in situation that can be referred to as a sneaky link. “You’re beautiful as the sunrise/You’re beautiful as your own eyes,” Tay sings in adoration. Maybe it could be translated as an ode to being a relationship that’s fulfilling because it’s private. That it isn’t definitive and could be interpreted in more than one way is just another masterful representation of the many complex romantic situations there are.

On the Knucks-assisted “Juice,” their lustful desire is unabashed, and there’s an undercurrent of past relationship failings that plays a part. “I gave her my heart in school/she was harsh and cruel but I learn from my lesson,” Knucks raps in an impressive couplet. The balmy-lead single, “Healing,” is a Trojan Horse-like attempt in getting over being hurt, the glum in the lyrics is balanced out by the summery electro-R&B production.

“I always try to make songs to keep people in different states of emotion,” he tells the NATIVE. That’s the hallmark of a Tay Iwar song, or even a feature, and it’s part of the reason he’ll gladly wear the R&B tag even with the afro-fusion bounce to his songs. “I completely agree with it, because my main influences in music have always been from an R&B space. I was raised with Jazz and Soul, knowing that I was listening to people like Sam Cooke, Marvin Gaye, D’Angelo and everything related in that circle. The R&B in me is natural, that’s just what I listened to growing up.”

R&B’s influence on Nigerian pop music is ever-present, although conversations about the genre centre often centre on its fringe attention amongst Nigerian listeners. A lot of it stems from an idea of what R&B should sound like, rather than what it is when it’s been filtered through a Nigerian and afrocentric filter, much like how Tay Iwar does. The narratives in his music are globally relatable, while the music reflects the mix of his influences and his origins, and it continues to captivate listeners across the world. The sauce is so undeniable that he’s become an in-demand collaborator, working with Wizkid, Tiwa Savage, Omah Lay and more in recent years.

At a time when international labels are snapping up African talent, it’s curious that Tay is still working as an independent artist. “I don’t know what a good deal is, because a good deal might be impossible,” he tells me. It’s not like he’s not open to the idea of being signed but the creative control that comes with his current position is important to him. ‘Gemini’ was released through the Los Angeles-based Soulection imprint, pushing Tay into the U.S. market even before he’d ever been there. The ideal situation would mean he’s making the music how he wants to and the reception keeps widening.

“The truth is, I think every artist makes art to be loved by someone. If not, why would you put it out to the world? That’s what this whole thing is about, looking to be heard, looking to be connected with, looking to be understood.”


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