The Lemon Curd: Will craft ever matter to Nigerian performers?

It has taken a long time but concerts and festivals are finally becoming part of Nigeria’s music ecosystem. From the hallowed ‘shrine’ at Fela Anikulapo’s Kalakuta Republic, to repurposed parks, galleries and coffee shops, concerts and festivals are happening everywhere. Some artists lip-sync their entire oeuvre, others sing to a backing track and the rare artist performs complex melodies with nary a glitch, besting studio produced and enhanced versions of themselves. But Saturday’s The Lemon Curd II, the events that preceded it, and the feedback that followed marks a point that we must document and discuss.

The work of Tomisin Akins, under the umbrella of her media company Lucid Lemons, the Lemon Curd is an evolving amalgam of several event genres; part souk fair, part music festival, part artist showcase and part millennial meet up. This multiplicity of functions is one of the event’s strengths. Gen-Z, the demographic that Lucid Lemons and the Lemon Curd seems to court most vigorously is easily distracted and exhibits a strong preference for a multiplicity of options, if they can be coaxed to leave their houses. The genius of Tomisin Akins and the continued success of Lucid Lemons’ off-line events is how well they have been able to harness her knowledge of the demographic her work appeals to and offer them the perfect incentive; an opportunity to earn social currency.

As technology expands the boundaries of our definitions of success and charts new channels to gaining success, we’ve come to see concepts like ‘social currency’ which has always existed to a much lesser degree become the primary defining factor in the way off-line interactions happen. Social currency for uninitiated, refers to the level of influence a person or brand has on the average social media user. Influence is gained through interaction with followers and friends and community building. As a person’s network grows, so does their influence and their social currency. Tomisin Akins has strong familial ties with many of the ‘new age’ artists currently growing into mainstream success, and has time and again, leveraged those ties and the vast secondary network of fan communities to turn Lucid Lemons from passion project to industry player in the digital media space. She has also leveraged that network to promote The Lemon Curd, by offering many Gen-Z’ers the chance to see many of their new favourites in concert and get upcoming artists mainstream attention. It’s a brilliant, brilliant strategy.

By all the standard markers, the Lemon Curd II was a roaring success, it had at least a minimum of 1000 people attend the event, a revolving door of emergent celebrities and influencers (social currency in excess) and a decent mix of underground and established artists grace its stage. Its sound equipment was much better than the inaugural Lemon Curd, and the event’s vendors all had a profitable evening. The event had an impressive presence on social media and decent reviews after. But, this is par the course for any event in Lagos, and we mean any event in Lagos. Sao and the Muse did similar numbers. What then could have elevated the Lemon Curd into game changing status?

Two words; Craft and detail.

The ‘diversity’ at T.L.C II’ was as much a crutch as it was an incentive. The Lemon Curd is first and foremost a music festival, and that got lost in the noise of all the nascent activity. The first suggestion that while the Lemon Curd was a labour of love, it was not a particularly well-thought festival, was the fact that the headlining artists announced weeks in advance neither gave us individual set lists, nor did the Lemon Curd team give us a definitive set list of all the artists performing and the order in which they would perform. The time paying festival goers set aside to attend our events is precious, and offering a set list before the festival allows them plan their time around the artists they are interested in seeing.

The Lemon Curd’s lack of a definitive set list was especially damning considering Akins had faced some backlash for requiring underground artists pay for performance slots, with the caveat that they would perform for industry heavy weights who would help ‘discover’ their music. It seemed quite presumptuous to expect said ‘heavy weights’ to sit through the entire festival with no idea who was performing and when their time slots were until they were announced.

But all of this could have been forgiven if the festival’s headlining artists had shown craft on stage. The festival was slated to start for 12pm, but the complex sound system and staging and sound checks were still being worked on  5 hours after doors opened. The headlining artists didn’t start showing up to the venue till 7pm and when they did, they were barely discernible from the festival goers.

I don’t know about other people, but if I wait 8 hours to see you perform, the least I’d expect is an event. What festival goers at the Lemon Curd got instead was at best a run of the mill jam fest. The performances were good but predictable, a little like your favourite artist showing up to your karaoke night and camping up a handful of their songs. The glorious stage and sound set up went largely underutilized, the instrumentalists reduced to uninspired work you’d expect from a wedding reception cover band. Pretty much the same performance many of these artists have been giving all year long. It was obvious few of them had truly considered what it means to be a performing artist.

The Lemon Curd is an annual event so the headlining artists this year knew months in advance that it was coming. It was the kind of opportunity to introduce yourself as an artist through an unforgettable performance, carefully crafted, detailed to the point of narcissism. Many of the songs our ‘new age’ artists perform tend to ride on the sonic zeitgeist and a festival like the Lemon Curd seemed the perfect place to switch things up, to perform an unplugged version of a hit song, or go the other extreme and ham it up with a massive electronic wall of sound. It was also the rare opportunity to craft a stage persona through costuming, a reason to ditch the ugly sweat pants and the faded t-shirts and actually give your fans a visual to take home with them, a reason to dress up as you at their next costume party. I hoped fervently that someone would finally ditch the microphone cradling and rictus faces and actually give us some choreography; I wished and waited for anything to break the monotony of singers and rappers showing up on stage to scream at us to dance to music that doesn’t even deserve a perfunctory ‘hands in the air’.

A live performance is not about an artist singing. If it was, the Bantu Collective’s Afropolitan Vibes wouldn’t have lasted as long as it has, and gained as much respect in the industry.

If we wanted to hear you sing, we’d listen to your music, which is often the best version of you singing that particular song. We go to concerts and festivals to see you offer your craft, to see you affirm the things we’ve come to assume of you as an artist. A verbatim karaoke performance with the occasional ad-lib is an insult to the festival goer; we pay to see you inhabit our fantasies, to create new ones, to fully inhabit your mystique, we want to leave with a sense of awe at how much of your skill translates in real life, we want to feel as though we shared an intimate moment with you.

We do not pay for a rendition of your music, we pay for an exhibition of your craft,  and at The Lemon Curd, there was no craftsmanship.

Featured Image Credit: Tammy Deshiy


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can we discuss how mr eazi cannot seem to own any live stage

Reminisce details the hazards of abusive relationships in new video for “Ponmile”

The topic of domestic violence has gotten more attention in the media lately—Patoranking’s “This Kind Love” for instance. But the rise in awareness has only done so much with regards to making victims feel secure enough to share their stories. Fortunately, art can imitate life and true artists know how to shed light on even the darkest of realities. Reminisce already established himself as the “Alaga Ibile” with his indigenous rapping style that focuses on loose and lightweight showy themes. His latest release, “Ponmile” however follows a darker narrative of abusive relationships.

“Ponmile” produced by Jospo is a piano led ballad which Reminisce uses to show off his vocal strength and lyrical depth. He sings a mellow set to reflect the haunting theme of abusive relationship as begs his partner to treat him better. His take on the the subject is made clear by his lines encouraging break ups; “I Love You No More O Ma Kin Se Ese Oo/ If You Don’t Love Me Again, Please Let Me Know”. Though Nigeria’s conservative society frowns on divorced couples, Reminisce would rather break up than result to the apparent violent alternative.

The video for “Ponmile” is directed by Clarence Peters who features Odunlade Adekola and Lota Chukwu to help communicate the message of the song. Their melodramatic performance is effective as the couple are shown quarreling while Reminisce’s melancholy expression and drinking scene help for dramatic imagery. The couples fight reaches a climax when Adekola attacks Lota Chukwu and she calls him impotent, showing the physical and verbal sides of domestic violence.

Watch Reminisce’s dramatic video for “Ponmile” below.

Featured Image Credits: YouTube/Reminisce


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ICYMI: Check out Reekado Banks and Vanessa Mdee’s “Move” video here

Omagz and WavyTheCreator capture the essence of dance-pop with new single, “What You Like”

Music and dance go hand in hand and while emotions seem to play front and center, that sweet-spot where they both meet is what makes for good music. Omagz’s last release, “Osho Free” already marked a return to recording ways for a singer whose last project, Young Magazine had enjoyed a notable amount of listening on his Soundcloud with his pop-minded tracks that dabbled into dark R&B tropes. His latest release, “What You Like” however features WavyTheCreator and aims for a dance-pop number through the catchy, emotional and danceable melodies backed by synth harmonies.

https://www.instagram.com/p/BWiZc89lcQZ/?taken-by=omagz229

Produced by Duggie, the instrumentals for “What You Like” is mostly synth based but rather than assaulting the senses, the smooth piano harmonies are subtle—a rare feat for a song intended to be blasted in clubs. WavyTheCreator takes the chorus that swells over a backdrop of a synth salad accompanied by pacey drums and cricket chirps tucked into the mix.

There’s a definite undercurrent of despair to Omagz and WavyTheCreator’s lyrics; “Burn The City Down With Our Desire/ I Know What You Want”; and even their vocals listen slightly slurry. Chalk it to shots of liquor at the club or shots from cupid’s arrow, their drunken vocals work perfectly, especially with words like “You Can Even Tell I’m Not Your Type/ Right Now What We’re Feeling Is The Vibe/ I Can Get You High”. Their breathless and desperate delivery manages to remain confident and firm as they duet through the dance number.

Sure, there’s no shortage of attractive twenty-something year old people singing about lust and partying, but WavyTheCreator and Omagz have carved a niche for themselves with their lustful new single “What You Like”. Listen to the love song where the antics are very much secondary to the emotions below.

Featured Image Credits: Instagram/omagz229


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ICYMI: WavyTheCreator is our new non-conformist it-girl

David Meli dedicates his new single to his number one lover, “Sade”

It’s fair to say a large chunk of pop songs written by men reference women. In fact, you’ll be hard pressed to find a more popular subject matter in Nigerian pop than women, chasing them, lusting after their bodies, getting hurt by them, dumping them. This preoccupation is reflected in Nigeria with the ever increasing number of songs named after them. If your name is Folake, Ada, Diana or the infamous Carolina, chances are you’ve already gotten name dropped more than a few times by your favorite Nigerian artists. David Meli continues to push the romantic narrative with his new single “Sade“.

https://www.instagram.com/p/BXLU1mkF24B/?taken-by=daviid_meli

Before you start making the Adekunle Gold comparisons, we should state well in advance that other than the name they share, both songs could not be any more different. Produced by Caleb T, “Sade” has a peppy synth percussion with an even deeper electronic baseline. David Meli singing radiates the warmth of the newly in love. The bouncy drums and harmonies gives the love song a dancehall sheen that encourages a feature on club DJ turntables. But the lyrics stick to the subject of love as David Meli sings praises for his “Number One Lover”.

While a lot of singers get carried away in the description of their love, David Meli takes time out to list what he’ll do to ensure that the love lasts; “Touching My Baby Slowly/ I’ve Seen Lots Of Girls But I Run Far Away/ I’ll Keep You Company”. Much like the feeling of being in love, the charm of “Sade” is the lightweight vibe of the song.

Listen to David Meli’s “Sade” below.

https://soundcloud.com/davidmeli/sade-prod-caleb-t

Featured Image Credits: Instagram/daviid_meli


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ICYMI: David Meli and Minz’s “The One” shows how hard it is to go wrong making love songs

NaijaBet opened a betting section for Buhari’s return and Nigeria is delighted

On CNN’s GPS show, the news network threw a bucket load of shade Nigeria’s way. In a quiz style format, they posed the question: The head of state from which country has not set foot in his homeland for two months? The options were laid out, Nigeria one of them, the rest like good shade was implied. President Buhari’s absence, formerly our private shame is finally getting an international dragging a faux pas this bad deserves.

But when we thought the excitement was dying down and we could go back to lamenting the our absent president in peace, something else came up. NaijaBet, one of the many sports betting companies in the country decided to add to its betting roster, a slot dedicated to betting on date of our absentee President’s eventual return. Options were given- the first week of August, the second week, the third or even the fourth. Already, the numbers are coming in and Nigerians are having a good laugh on Twitter.

For the past few weeks, the news has been clogged back to back with criticisms and counter-attacks over the President’s prolonged stay in the U.K. From the indefensible decision to keep the Presidential jet in London to the inter-house sport parade style visits of party leaders and governors, the entire situation has become a national and international P.R. disaster, the kind you’d only expect from a B-grade Nollywood director.

For as long as this lasts, it is likely that NaijaBet could make a killing out of President Buhari’s absence. For the rest of us, knowing when our president will come home to us now feels a bit like waiting for fish to fall from the sky. The government certainly isn’t helping us get through this so let’s do it the only way we know how: with lots of jokes and memes.

Featured Image Credit: Twitter/@naijabet


A journalist by training, Ehimenim is a lover of history, good books and Game of Thrones. For her, the real world is just another Westeros and everyone is a supporting character. Read and repeat is her motto. Give her a wave on Twitter @EAgweh.


ICYMI: Twitter’s blue bird may not be staying in the sky for long

Lady Donli is all about millennial ennui for the “Kashe Ni” Video

Singer Lady Donli has spent the better part of her musical career trying to distill the essence of being a young, non-conformist woman in a culture that is simultaneously progressive and incredibly restrictive as regards women. This was the main thrust of her EP ‘Wallflower’ with the questioning “Alice“. Since getting all of that off her chest, she has mellowed somewhat, expanding her oeuvre to include themes that all young Nigerian millennials, at home and in the diaspora can find resonance with. This new era has blessed us with songs like Ice-cream and Kashe Ni” which is finally getting the video treatment.

https://www.instagram.com/p/BXIxFaxhx4y/?taken-by=ladydonli

Kashe Ni” (which is Hausa for Kill me) was produced by TOBAY of 80 Sounds, is part epistolary and part love song, revolving around the song’s protagonists struggle with conformity and self image and an expressive documentation of the first throes of love with an unnamed lover. and the video was shot in an abandoned fuel station in White City London by emerging director FP. This is Donli’s first official music video and it will be followed by the video of “Ice Cream” in a couple weeks.

With cameos from some of Donli’s creative circle in London including blogger Uzzzoma who plays her tentative love interest, Fasina and Dj Femo, Donli sets the tone for her visual image, embracing androgyny in a loose red pantsuit and white sneakers. The video only slightly teases a male love interest in the first scene then abandons the thread for shot of Donli with her crew, vibing. They mill around in abandoned spaces, present but listless, channelling the ennui of the overstimulated millennial. It is pretty interesting stuff.

Check out the video and BTS shots below.

Featured Image Credits: YouTube/Lady Donli


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ICYMI: Listen to Lady Donli’s “Vibe” featuring Genio Bambino

Masterkraft and Wizkid have another one, “Odoo”

It’s been just four days since Masterkraft and Wizkid released new single, “Medicine” and the two have released another titled “Odoo”, they may have more up their sleeves to be released but since the songs are being dropped in bits, we’ll have them that way too. Similar to “Medicine”, “Odoo” is an Afrobeat track also told on love.

https://www.instagram.com/p/BXVNPh7A8gb/?taken-by=masterkraft_

Their latest work is easily passable as a continuation of the first. On both tracks, Wizkid pleads for a love so intense. He may just “shutdown” without his lover he sings on “Oodo” and on “Medicine” he chants to his lover “O my darling I need your love o, I g’egbu mmadu” an Igbo phrase that translates to ‘You can kill a person’. Here Wizkid tells a loose narrative of love that meets he and Masterkraft’s desire to make music for the dance floor.

These two recent tracks listens like a come back for Wizkid whose Sounds From The Other Side Album has been constantly critiqued for leaning too heavily on music styles outside of Afrobeats to appeal to an international audience. To even make a bolder statement after ceaselessly releasing two tracks back to back, both are of the Afrobeat genre –highlighted boldly on Starboymusic on soundcloud, so no contention– in lyricism and production.

Here is “Oodo”, as Masterkraft describes in a social media post, fresh and hot. Enjoy below!

Featured Image Credit: Instagram/@Wizkidayo


Fisayo is a journalist who thinks writing is hard and reading too. But her journey somewhere reveals, words are like pawns on chessboard when writing. She wants to see, create and share with the world, experience & communicate these experiences. Tweet at her @fisvyo


Is Anyone listening to Wizkid’s ‘Sounds from the other other side’? here’s what we know so far

Sarkodie and Patoranking are back for another hit, “Many Girls (Kankpe)”

After his album, God Over Everything peaked at #4 on the Billboard Reggae Charts, Patoranking’s career has kept an upwards trajectory. Sarkodie who was among the guest features on the record breaking album has teamed up with the singer for a new single of his own, “Many Girls (Kankpe)”. And if the success of their previous collaboration, “No Kissing” is anything to go by, we may have another smash hit on our hands.

The afrobeat instruments on “Many Girls (Kankpe)” is credited to Monie Beatz who mashes up a mid-tempo drum riff with loud horns, a familiar piano harmony from from Phil Collins’ “Another Day In Paradise” and an electric bass line. The infectious beat and Patoranking’s vocals take front and center but there’s enough room for all the pieces that make up the song—a few bars from Sarkodie ending with his classic “Obidi Pon Bidi”, layered feminine vocals that listens like a call and response with Patoranking and the romantic narrative that is the bread and butter of pop music.

Sarkodie and Patoranking are among the biggest names in African music. And though we can always trust their collaborations to take traction in the mainstream, there’s actually a lot to like about “Many Girls (Kankpe)”. The bounce and bump of the beat and Patoranking’s mellow vocals rides on the same wavelength of “No Kissing”.

Listen to Sarkodie’s “Many Girls (Kankpe)” below.

https://soundcloud.com/afro-songz/sarkodie-many-girls-kankpe-ft-patoranking

Featured Image Credits: YouTube/PatorankingVEVO


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Watch Patoranking’s video for “This kind Love” featuring Wizkid

Reekado Banks delivers two new love songs, “Easy (Jeje)” and “Kiss Me”

It’s been a year since Reekado Banks’ Spotlight debut but the Mavins singer has all but appeared on guest performances and released adjoining videos from the album.

https://www.instagram.com/p/BXInQQqlT1Q/?hl=en&taken-by=reekadobanks

Releasing “Easy (Jeje)” and “Kiss Me”—two love songs—back to back, Reekado Banks shows an understanding of the music scene and the timelessness of the love music. Songs have been written about every topic imaginable, but the best ones—from swooning R&B ballads to contemporary club bangers—have been penned about the ups and downs of being in love.

“Kiss Me” has a mid-tempo bass guitar baseline and piano harmonies produced by Altims. Tin pan drums and horns are layered on top to add slow-dance features to the song that seems destined for couple’s first dance at wedding. Reekado Banks carries on the same dance theme in his lyrics; “Would You Dance One Time/ Baby Dance For Me”. And to further emphasize the party theme, Don Jazzy takes the backup vocals with light hearted and witty metaphors like “My Jamican Gbana/ My Tanzanian Vanessa/ My Nigerian Jollof”.

The second single, “Easy (Jeje)” is pacier than “Kiss Me” though the love theme remains. Altims also gets production credit for the synth harmonies rattling samples and drum riffs. Reekado Banks’ love story however takes a more serious turn as he quizzes his love interest; “Will You Marry Me Even Though I Met You Today”, but not serious enough to derail from the essence of the dance number. Because at the end of the day, he’s just trying to have a good time with his love, “Oya Baby Ko Ma Roll”.

Listen to these two new “gbedu wey dey burst brain”, “Easy (Jeje)” and “Kiss Me” below.

Featured Image Credits: Instagram/reekadobanks


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ICYMI: Check out Reekado Banks and Vanessa Mdee’s “Move” video here

Meet, Connect & Sell at Creative Content Conference Lagos

C3, short for “Creative Content Conference”, is beginning a content revolution in Nigeria. Some already consider them to be the leading frontier of content Market in Nigeria, actually,”Nigeria’s First Content Market”. It’s easy for many to crown themselves ‘Firsts’ and ‘pioneers’, so you are probably wondering what the implication of this is. Well, just like MIPCOM or DISCOP that have built reputation internationally, as a gateway resource for film, television and digital content business for creatives in dynamic world regions, C3 are on a mission to connect TV networks, online distribution platforms with Content Creators and Production studios amongst local networks in Nigeria (their starting point).

The conference promises to be a memorable one for attendees. C3 has over 20 audio visual platforms (both web and traditional Tv) and over 30 content developers to source content from. They also have the support of the head legal controllers of the industry: the Nigerian Broadcasting Commission (NBC), Nigerian Film Cooperation (NFC) & African Creative Content Association (ACCA).

In their journey for this, C3 got their hands on some recent research the African Creative Association (ACCA) did. The results from their groundwork saw that over 65 percent of Nigeria (and Africa at large) actually have good quality content but unfortunately, also have no avenue to connect with the right platforms to distribute and monetise these projects. But you know it already, C3 is set to bring a solution.

And they begin this with their inaugural conference tomorrow, August 4th in Lagos. (see poster below for details). It’s unsurprising that the event will be holding in the country’s most commercial state, as Lagos is renowned as one of the most polarizing entertainment industries especially in music, movies and the emerging world of comics in Africa. Their next stop is in Accra, Ghana.

The masterminds behind C3 is Vortex Inc., a creative content company (and the body behind VEXPO) based in Africa, which exports African culture majorly through comics (illustrated content) and cartoons (animated content). As a media company Vortex Inc. believes it’s their responsibility to represent Africa in a positive light and show the beauty of its culture, environment and people.

A number of Media outlets and personalities will be participating. Spot us and spot them all below. One last bit, click here to register for the event. I’ll meet you there.

Media persons to be present as panellists include: 

Niyi Akinmolayan Director of the coming Wedding Party 2 and Founder of Anthill Studios (A Lagos based Animation Studio) 

Matthew Okoduwa Zonal Director NBC

Tecla Content Executive NTA

Stephanie Findlay of AFP Global and;

John Momah of Channels TV.


Fisayo is a journalist who thinks writing is hard and reading too. But her journey somewhere reveals, words are like pawns on chessboard when writing. She wants to see, create and share with the world, experience & communicate these experiences. Tweet at her @fisvyo


ICYMI, Read Up: Documenting Nigerian skate culture with Leonard, Slawn and onyedi

Twitter’s blue bird may not be staying in the sky for long

Chukwuma Okoye a famed meme-maker, was part of the second wave of millennial tweeters whose popularity rose as a result of inward facing impersonal jokes about African parents and millennial life. At peak of of his fame came viral replies and quotes from celebrities and many attempts to exploit his popularity for blog traffic, a comedy webshow and a T-Shirt line amonsgt other discontinued ventures. By the age of 18, Chukwuma controlled two accounts totaling a following of nearly thirty thousand people. He had a staggering level of unmeasured success and influence at his disposal, but even in a digital world, twenty-one year old Okoye is already aware fame does not come without a price even when its ‘just twitter’.

Okoye’s first encounter with the pervasive dangers of Twitter’s open timeline system came after some tweets from his account were uncovered to have been seemingly copied off similar posts by other people.  Though Okoye recounts that he regrets the role he played in his own ordeal, he also vaguely mentions how other popular tweeters have been guilty of the same charge in the past to no consequence.  But the penance he paid for what he assumed an inconsequential crime by far outweighed the sin.  “At first i wasn’t bothered” he says, “Until my twitter handle became a top trend in Nigeria, with over twenty thousand people calling me names and insulting me for stealing tweets, even those I thought were my friends. I was like 18 at the time, and for the first time in my life, I realised what it meant to be depressed”

This was the beginning of a slippery slope for Okoye. Following the fall-out with seemingly adoring fans who shared, LOL’ed and LMAO’ed his tweets just weeks prior. Chukuwma came under intensified scrutiny for everything he posted on the internet. His turn from Afrocentric themed tweets to mainly posts with praises and pictures of Rihanna became the butt of banter about his loss of his African identity by trying to be American. Even a recent outing of another popular tweeter for stolen tweets brought Chukwuma back into the trending topic side bar. According to Okoye,  some of the messages and comments aimed at him ranged from banal mob mentality chatter to suggestions that he be sought out and murdered for his content and style of tweeting.

Chukuma Okoye says he is no longer bothered by the constant bullying he faces on twitter , but his on-going experience is important in the current discourse seeking to explain Twitter’s dip in the stock market. This is reflective of Twitter’s shrinking number of users, causing the company’s executives scramble for solutions. Its shares per dollar fell from $26 to $17.75 in the time between when the IPO first launched to now. Investors are quickly losing faith as the public watches and speculates when the hammer would finally fall.

Last year, the media was flooded with a slew of think-pieces claiming Twitter had a problem. A troll problem. One it hasn’t been able to solve in a decade. The platform’s ‘public square’ format was an achievement in the time of its inception. Everyone could reach each other and with 1.3 billion accounts signed up, communication became a tale of mobile internet and screen tapping. The sharing was unhindered and the DMs open. It was an international communications dreamland rigged with a nicely wrapped bomb. What Twitter is now is in Buzzfeed’s description ‘a honeypot for assholes,’ and in its 11-year existence, Twitter has failed to put the foot down, effectively turning it into a troll wonderland. Where other sites had a means of self protection and insulation from negative influences, Twitter plays host to the world’s biggest cyber bullies and loudmouths who were ever ready by simply reading social cues and triggering victims in the most crude way possible.

This year saw an upward spike in the number of celebrities who either deleted their accounts or decided to step away from the bird just because they couldn’t deal with the trolls and bullies anymore. The most recent subtraction was Ed Sheeran, whose appearance on Game of Thrones sparked a trend of hateful tweets which led him to shut down his account. Even the ordinary users are leaving. The evidence is there in the drop from 328 million monthly active users to 317 million. It’s not the first and last time this will happen. Twitter’s toxic atmosphere has made it difficult for ‘free speech’ in a sense to exist on its own and thrive. The public nature of the site has effectively crippled it. Ease of access has destroyed whatever privacy and sanity a user might want to preserve online.

Twitter’s problem is in a word, abuse. Abuse of free speech, abuse of the platform, abuse of users. One way of picturing this is to imagine a person on a busy street who is suddenly being attacked for a random comment. That’s the reality of Twitter, a reality dealing with the mob mentality which exists in much of the web. The dangers of social media have always been inherent, but it is exaggerated and multiplied hundredfold on Twitter. Openness on twitter means the stalker-bug geo-tagging feature of Snapchat meets Tinder’s pick-up line based impersonal supermarket for sex, while managing to intensify self-consciousness like Instagram due to the public availability of posts to the rest of the world.

But the bane of Twitter -which encompasses the best of all the other sites- lies in its complacence and almost utter neglect of the people who use it. On each site exists the bigots, the loudmouths and other unsavories but they do not have the kind of hold on the public elsewhere that they possess on Twitter. Why do you think Donald Trump can get away with harassing a teenager online? Users most times have two options to protect themselves. Either they consciously curate their timelines, cutting out the crazies and insulating themselves from the madness or they leave their timelines as it is and just try to ignore and navigate the swamp. Either way, it’s a risk the user has to take; the easier alternative being to log out and delete. Twitter certainly doesn’t want that.

The coolness of Twitter is now in the past and the bird is on its way out. Twitter was once the baby of the revolution but it’s due to pop its clogs any day now. Unless the executives can find away out of the mess, Twitter will fizzle out and join MySpace in the back benches of tech history. The story of its consistent drop is even told in the forecasts. By 2020, Twitter might be seeing its new user additions dwindle to 3.6 million. It’s becoming harder to keep up with the other networks, all because of a failure to act. As it is, Twitter is testing various means of drawing users back including a subscription service and monetization through ads. Whether their escape hatches are working remains to be seen but the truth will always be that Twitter’s downward spiral isn’t over because of how the little the company is doing to make sure trolls don’t ruin good things for the rest of us.

Featured Image Credit: Debola Abimbolu/@debola_abimbolu


A journalist by training, Ehimenim is a lover of history, good books and Game of Thrones. For her, the real world is just another Westeros and everyone is a supporting character. Read and repeat is her motto. Give her a wave on Twitter @EAgweh.


ICYMI: Hear Black Coffee talk African music and collaborations on Beats 1

Up Close with Niniola

Seeing Niniola perform on stage is one of the most exciting things you’ll ever see. When she moves, you are struck by her poise and that smile and her laugh. Part of what makes her an exhilarating performer is her stage presence. You can see the control, depth, ease and decisiveness. She is a wickedly talented performer who seems to be in one place and everywhere at the same time when she sings and delivers on complex dance routines. Everyone’s gaze remains locked. In that moment you are drawn into her kind of music and her personality. This is no doubt part of why Kobalt Music Group just offered her a publishing deal.

It’s hard to imagine that she who intensely knows how to move a crowd, is actually an introverted person. But for Niniola, the stage is a phase of extroversion and periods of intense introversion. Before “Ibadi”, “Shabba”, “Soke” and “Maradonna”, Niniola was that woman who stepped into a room and skulked in a corner fiddling with her phone, praying to stay unnoticed. Soon after she began performing to small audiences from the little band she had, she shed her skin and found herself.

But how does someone become so confident in a society where sex is a prohibited and restricted topic according to social and religious customs, in a society where women are constantly told to guard themselves and ascribe to certain values that are rooted in misogyny. Rather than fight this limiting conception, Niniola is seeking to even embrace her sexuality as a technique when she crafts her songs.

Niniola’s opus is “Maradona” a deceptive afro-house that explores some seriously heavy topics by folding them into deftly chosen colloquial Yoruba metaphors. She doesn’t shy away from being ballsy and underscoring the raunchiness that makes the track what it is. A striking feature of Niniola’s music is the way she uses Yoruba for very lush lyricism, “I love to sing in Yoruba cause I think Yoruba is very cool —and [I sing in] English Language as well— but I’ll rather sing in Yoruba because that’s my mother tongue. And people love the Yoruba Language as well. It just sounds really…Sweet”, she says.

As an artist, Niniola pulls off that rare feat of transporting audiences of different strata, into the same paradise. Well, it was how it happened at her last performance in Fela’s shrine. Maybe it’s her flair for speaking and singing in Yoruba during her performances, without a blemish on her spoken English —thus her message is communicated across all peoples— or maybe it’s just the euphoria her Afro-house style of music brings. To talk of Niniola’s genre of music without emphasis on other genres she tends towards, like RnB and traditional country music, would be skewering important bits of her music or reducing her artistry to one narrow detail.

She is deft behind the microphone as she is in the mixing booth. By taking a hands-on approach to sound design, she is able to control how tight and well-made each and every sound and instrument she sings along with while in studio is. She likes the studio to be quiet and void of any distraction, this way, she is able to extract as much story, emotions and directions from the beat. Next, she pens down some of her melodies and lyrics before crafting the actual arrangement of the song to make it whole so she ensures it has a general theme and the verse connects to the pre-chorus and then the chorus. But anchoring all of this is God, whose steady guidance melds all of these parts into a very pretty whole. She says definitively, “God comes first, I pray to him to give me divine inspiration to order my steps and take control of the session in general, so at the end of the day, I have a beautiful song to present to my team and in turn, we present to the world, to listen to.”

In the years before Niniola became a mainstream artist, she studied music at home. As much work as it seems Niniola puts into making sure each part of her song is neatly woven, nothing about the song departs from who she is. She has learnt to be herself because that’s the only thing that matters —how an artist embraces herself. In effect, this is how her audience come to appreciate her cool on stage. Cheerfully, she says, “being cool is dancing, for instance my song “Gbese kan soke”, that’s being cool”. According to Niniola, “being cool as regards to my music, my style, and my creativity just means being comfortable in my own skin, me Niniola being able to communicate with people through my music, especially when I’m on stage performing and interacting before the audience”.

Niniola has proved she’s a force to reckon with. She is breaking into the mainstream of Nigerian music, while there’s certainly an evolution taking place, we’re well overdue for that debut album and on it, Niniola will get to the essence of what she’s been chiseling at.

Featured Image Credit: Native


Fisayo is a journalist who thinks writing is hard and reading too. But her journey somewhere reveals, words are like pawns on chessboard when writing. She wants to see, create and share with the world, experience & communicate these experiences. Tweet at her @fisvyo


 ICYMI, See Niniola make the grade in this First Half of 2017 women in music review

J Hus heads to Ghana for new music video “Spirit”

J Hus has been on tour since the release of his Common Sense debut album, and he will remain on the road till December. The roadman days often reminisced in his music have come and gone but not much has changed. Even “Spirit” , his latest video is J Hus in Ghana doing some soul searching, seeking motivation from a town where men and women work with their hands, and toil hard for daily living.

https://www.instagram.com/p/BXGJ7ZdldV0/?hl=en&taken-by=theuglygram

The video for “Spirit” is shot in Jamestown, a small village on the coast of Ghana renown for fishing and boxing. J Hus partakes in the recreational activities of the community as he performs the 12th track on the Common Sense album to highlight the positive spirit of the community. The encouraging narrative of the song, “Came From The Death, It’s Only Right That I ball” against the backdrop of cheerful face in the solemn video allows the song take a more realistic outlook.

As J Hus journeys through the village, the people in the community are shown working and keeping themselves busy with games till it gets dark. The array of shots of the various hustles—including spiritual prayers, bike riders, card games and more ends at at night when J Hus picks up a mic and entertains in front of pleased adoring fans.

Watch J Hus’ video of “Spirit” below.

Featured Image Credits: YouTube/JHusVEVO

 


You are meeting Debola at a strange time in his life. He wandered into a dream and lost his way back. Tweet at him @debola_abimbolu


Check out all the essentials from J Hus’ debut album, ‘Common Sense’

Fela: The man who challenged death and sought to rule Nigeria

Fela left behind a legacy so inspiring that many (including his own children) have tried to follow in his footsteps. For a man with such an outsize personality and career, Fela’s legacy often gets summed up to a few outstanding exploits; his internationally recognized Afrobeat genre, his borderline fetish for a modernized version of traditional Nigeria aesthetics and his remarkable and very public disdain of Nigeria’s deeply flawed political system during his lifetime. While all these character traits were neatly condensed into a personality the whole country could support, all of Fela’s singular traits can be traced back to one thing, his unwavering activism. Fela was the consummate activist and it is time we celebrated that part of Abami Eda.

The bells are still chiming for Bobi Wine after his recent election into office made him the first musician in his country to get elected as a Member of Parliament. But the Ugandan parliamentarian isn’t the first artist who has nursed political ambition. Fela was among the first artists in Africa to speak openly against the political climate and though his political ambition may have peaked following his imprisonment under Buhari’s military regime, he was born into a politically aware family that inspired his passion for politics.

His father was the first president of the Nigerian Teacher’s Union and his mother (Funmilayo Ransome-Kuti) was the first woman to drive a car and a suffragette who led a successful fight for women’s right to vote in Nigeria. His politically conscious immediate family inspired a distrust of the oppressive military system of government and that got heightened when he traveled to London for studies. Fela got introduced to Malcolm X’s writings and James Brown’s music and his life and perhaps African music never remained the same again.

After abandoning his original career path to study music, Fela was introduced to Ghanaian highlife and the high-life tradition of chronicling history through music. But he didn’t like how passive the ethos of the music was. He then sought to create his own, a genre that employed many of the sonic qualities of high-life but allowed for impassioned political musings that Fela was finding himself increasingly drawn to. He returned to Nigeria, formed his first band and began to make enjoyable but highly political music. It seemed enough for him at the time, to channel the pain of the people, fresh from the civil war. But he had no idea, the fight was about to come very personal to him. He was arrested in 1974 for “corruption of minors and possession of cannabis” and served jail time for eleven months where for the first time in his sheltered life, Anikulapo saw the real Nigeria.

Fela ditched the Ransome in his name (which had western origins) and adopted Anikulapo which means “I have death in my pocket”.  As part of his protests against the Nigerian government Fela renamed “African Shrine”, his club in Surulere where he performed all his live shows, “Kalakuta Republic”, declaring an independent republic and announcing himself as its leader. This was considered treason by the then government.  Ironically, the name “Kalakuta” was inspired by a prison cell in America named Calcutta which helped emphasize Fela’s message of the global black struggle for liberation. He became the activist for oppressed citizens of the world through his music which contained strong anti-dictatorship messages like “Expensive Shit” and “International Thief Thief”—he never had any good thing to say about the military government.

Fela ran his compound at 14A Agege Motor Road in Surulere like a chief would and soon, the nearby Abalti barracks began to worry that he was undermining their authority. The tension reached it’s fever peak in 1977 when the Republic was burnt down in an attack that resulted in the loss of Fela’s mother life. This didn’t deter his ambition and after moving the Shrine to it’s current location in Ikeja, he continued his defiance of the government by releasing best-selling, provocatively titled records such as “Zombie” and “Coffin for the Head of State”.

He eventually formed a political party, Movement of People, a platform under which he sought to contest the 1979 presidential elections but wasn’t allowed to. The party was discontinued while Fela remains remembered for his good deeds of speaking against the ruling corrupt elite and his confidence in the face of overwhelming pressure. But Fela’s shattered political ambition may as well be a blessing in disguise since it spares him the burden of being affiliated with a system he spoke ill against.

Whether Fela could have been a good political leader is at this point nothing more than philosophical projection based on his personality. He was reckless and made rash and questionable decisions, traits that never bode well in a potential leader. His legacy remains as valid as it is today because of the position of opposition he played in Nigeria’s oppressive society. But one can’t help but wonder what Nigeria would look like today if Fela had taken the mantle way back in 1979.

Featured Image Credits: Web/fela.net


You are meeting Debola at a strange time in his life. He wandered into a dream and lost his way back. Tweet at him @debola_abimbolu


ICYMI: Boyewa’s “Sunday Night Raw” is where esoterica, Bollywood and trap intersect

Listen to Boyewa’s new single, “Blood Is On D Flo Demo” before he takes it down

If there’s anything to pick from the success of mumble rappers, it’s the fact that good music remains lovable even with seemingly indecipherable lyrics. Migos’ “Versace” may be responsible for the heightened mumble culture in rap today but their style of lyricism also resonates in Boyewa’s releases. The singer who has been known to defy genre barriers has released a new single, “Blood Is On D Flo Demo” with classic R&B instrumentals.

His penchant for utilizing the sounds from his mouths as part of the instrumentals as he mumbles his words over decidedly catchy beats stands him out of the cluster of mumble artist. On “Blood On D Flo Demo”, he sings over a carpet of comforting electronic guitar harmonies backed only by laid back yet hard-kicking drum pattern. The guitar baseline and audio accessorizing on his vocals leads Boyewa to tag the single as “electronic” on his Soundcloud. But the ambient and soothing melodies he already perfected a year ago with his vocals on “Fada” remains familiar.

While most of the song’s lyrics are hard to make out, “Blood On D Flo. Demo” listens like it’s playing from a jukebox from the 80’s and does nothing to help with coherence. The substandard quality of the recording however creates a nostalgic atmosphere for a classic R&B number. The audio quality doesn’t improve before distinct emotions start to show as Boyewa belts an serving of melodious lyrics over a layer of cheering echoes.

Though we can’t deny that there’s a certain charm in understanding every word from a song’s lyrics, Boyewa more than makes up for it with replay value. “Blood On D Flo. Demo” is so soothing, it’s almost hypnotic. Listen to it below.

Featured Image Credits: Soundcloud/Boyewa

 


You are meeting Debola at a strange time in his life. He wandered into a dream and lost his way back. Tweet at him @debola_abimbolu


ICYMI: Boyewa’s “Sunday Night Raw” is where esoterica, Bollywood and trap intersect

Patoranking and Wizkid for Social Justice in “This Kind Love” Video

Off Patoranking’s acclaimed God Over Everything 2016 Album (Which turned 1 yesterday, August 1st) is “This Kind Love” an Afro-carribean jam featuring the artist whose recent music releases has been largely influenced by the genre, Wizkid. “This Kind Love” has been a jam on our playlists for the longest time and it’s taken forever for Patoranking to release visuals for it. This is presumably because the two have had projects on their plates back to back and Wizkid is barely even in the country. The two scarcely appear in the song’s video too, except for a poster of them being pasted by their alias.

Patoranking has now been on some other shit teasing and releasing new music and videos back to back (not features). We still have his video for “Hale Hale”,  released last week, on replay and the man has 2 new ones for us already –the second is “Mama Aboyo” featuring Olamide. While this second video is a leak –hasn’t been officially released to Patoranking’s vevo account and neither has he made mention of it so far, we’ll speak of “This Kind Love”.

https://www.instagram.com/p/BXPr0g1hFcL/?taken-by=patorankingfire

Shot by Clarence Peters, “This Kind Love” is set in Jamaica. The video takes off with young replicas of the artists who don outfits similar to what we’ve seen Wizkid and Patoranking wear. But this is besides the video’s point. Each shot takes us on a cautionary tale, explicitly telling the world to say no to domestic violence and yes to treating people (predominantly your spouse and lover) well. It wouldn’t be a first from Patoranking whose sleeper hit “No Kissing Baby” hints on a similar notion too.

We’ve seen artist make the turn to more socially conscious themes recently, Orezi’s “Cooking Pot” release is one in a number, where we saw him brilliantly channel Fela to talk sex abuse, rape and consent. For Patoranking, even when he expertly makes dancehall music, he still has a strong message to tell.

Here is Patoranking’s “This Kind Love” produced by longtime Wizkid associate, Sarz. Have a go at it below.

Featured Image Credit: Youtube/PatorankingVevo


Fisayo is a journalist who thinks writing is hard and reading too. But her journey somewhere reveals, words are like pawns on chessboard when writing. She wants to see, create and share with the world, experience & communicate these experiences. Tweet at her @fisvyo


ICYMI: Patoranking releases a rom-com video for “Halé Halé”

Maleek Berry was at TEDx and he brought the feels along

Maleek Berry recently added motivational speaking to his list of qualities at a recent TEDx event in Peckham, London. The independent event hosted by the community of Peckham boasted a line of speakers, mostly of Nigerian origin. The video for Maleek Berry’s talk was published today.

https://www.instagram.com/p/BXRSmIoFdCf/?taken-by=maleekberry

Sporting an all black outfit and nervousness, Maleek Berry broke down his journey from a toddler who enjoyed Michael Toddler to the hit-making mogul he is today. Each layer to his story detailed his experiences from his contact with music and his life on the way to stardom. Laughing in between pauses, the audience got to know Maleek Berry the person not just the artist.

To cap it off, he finished in classic motivational speaker style with a mantra: Find your truth. Short and to the point, it was an appeal to whoever was listening to chase their dreams and find themselves before it’s too late. He also made other points in this line but it was all in a day’s work for the newly minted inspirational speaker.

Take a moment to watch Maleek Berry’s Talk on TEDxPeckham below.

Featured Image Credit: Instagram/@maleekberry


A journalist by training, Ehimenim is a lover of history, good books and Game of Thrones. For her, the real world is just another Westeros and everyone is a supporting character. Read and repeat is her motto. Give her a wave on Twitter @EAgweh.


ICYMI: TED announced Wale Oyejide of Ikire Jones as 2017 TED Global Fellow

Watch Ric Hassani’s “Only You” here

Ric Hassani has found a way to embody his artistry and classic man style in a way that’ll draw you into his music. He uses his music to wander into the hearts of his fans and supporters, while he uses his image as the the typical African Gentleman —in no coincidence the title of his album debut too— he wants us to believe he is. Though his lyrics may be all you’ve heard before, The African Gentleman Ep generally fares fine. Off that Ep is “Only You”, which he has just released music video to.

https://www.instagram.com/p/BXPlFcwBcKi/?taken-by=richassani

The Adasa Cookey directed video for “Only You” is shot in two major locations, the bed room and a vegetation that follows Ric and his lover display love and affection for one another. We have a Ric Hassani pining for his lover compelling her to believe all that his heart wants is her, “You are the light in my day, when I seeu, I’ll be okay” he croons over piano, guitar and drum thrums. Like most of the songs off his upcoming Ep, they build apt atmosphere for weddings so it’s not hard to imagine “Only You” thrive on wedding playlists.

Ric Hassani’s The African Gentleman was set for pre-order for July 30th till his team at Riverland Records announced it’s been moved. Although a new date is yet to be communicated, changes were made “to enable us deliver a top quality album to our amazing and wonderful fans”, they stated in an official instagram post.

While we wait for that, check out Ric Hassani’s music video for “Only You” below.

Featured Image Credit: Instagram/@richassani


Fisayo is a journalist who thinks writing is hard and reading too. But her journey somewhere reveals, words are like pawns on chessboard when writing. She wants to see, create and share with the world, experience & communicate these experiences. Tweet at her @fisvyo


“Marry You”, an addition to Ric Hassani’s catalog of wedding ready afropop ballads.

Essentials: Davina Oriakhi’s ‘Love To A Mortal’ EP is a impressive musical debut

Davina already showed her aptitude with writing on her debut EP and guest features where she melds lithely songwriting with inspiring spoken word poetry. Her debut tape as an artist, Love To A Mortal however showcases other traits: masterful production, smart arrangements and a willingness to follow melody and tune above and beyond genre or format.  “Silence (Father Have Mercy”)  and “F.S.L.S”, two of the pre-released singles from the project  featured an infusion of ska-rocksteady genre on the former, alongside classic 90’s R&B/Soul sounds on the latter,   “Juju” another single off the album is a recursion of modern Afropop.

https://www.instagram.com/p/BXHq8ojhjs9/?taken-by=davinaoriakhi

Love To A Mortal is filled with soft and tender songs of unity and self-love. At a time when the rhetoric churned from the mini-complexes of pop stars and social media micro-celebrities alike is ever aggressive and often unforgiving, Davina Oriakhi’s EP feels like escape.

Heart-warming R&B bears mark on opening track “It’s All About Love” this positive energy and joy sustains into second track, “These Feelings”, an even more uplifting track about love. She boldly declares her feelings for her partner and asks not to be judged because she’s only human, a strong message that resonates as one remembers sexual identities and inter-gender relationships are repressed in these parts of the world. The pacey drums, trumpets and piano riffs sum up to a very groovy jazz tune that allows Davina to emphasize her carefree happiness through a memorable scatting bridge.

The third track, “Temptation | Relapse” is perhaps the most provocative track and one of the two spoken word cuts that appear on the project. She speaks on  two sides of addiction on the two part track—“Temptation” shows the attractive highs, while “Relapse” emphasizes the down and regrets—using spoken word poetry to address more serious themes like depression and struggling to forgive yourself on “Before The Silence” .

“W. S. T[Good Fight]” is an instant favorite with the laid back piano harmonies and soft drum riffs backed up by bass guitars. Davina encourages listeners to fight the good fight; “Freedom Don’t Come Easy. This Is What I’ve Learned/ If The Battle Ain’t Yours. My Question Burn”, “If You Haven’t Found The Time. Go The Extra Mile”—all presented without rage or aggression. The most defiant thing about the song is Davina’s defiance of the baser emotions during such audacious level-headed truth-speaking about spiritual warfare. With just the right amount of hippie vibe, she manages to keep the theme of spirit positivism going.

Listen to the Love To A Mortal EP by Davina Oriakhi below.

Featured Image Credit: Instagram/davinaoriakhi


You are meeting Debola at a strange time in his life. He wandered into a dream and lost his way back. Tweet at him @debola_abimbolu


ICYMI: Listen to Badbridge’s “Blood Money” featuring Zamir

Adekunle Gold’s Video for “Call On Me” is everything you have come to expect

Adekunle Gold has always known the path he wants to thread on without ever swaying. This way, a typical Adekunle gold music video is a tad vintage-y, his songs even when crafted lyrically in English, are highlighted with Yoruba cadences or phrases. An interview on EbonylifeTv’s The Spot 2 years ago brings to mind an Adekunle who recalls how he had painfully loathed the the opinion that his music and voice sound better in Yoruba than English. He felt offended. But rather than fighting it, Adekunle sought to embrace it and transcend it through his music. He has since released some of his song’s verses in Yoruba, a la “Orente” and “Pick up”. But he crafts mostly in English on “Call On Me”, his second official single of the year, which he now releases an official video to.

https://www.instagram.com/p/BXNahxVgAwE/?taken-by=adekunlegold

Directed by Moyo Oyeola and Peter Longno, the clip for “Call On Me” finds Adekunle Gold in search of a lady he’s found at a cafe. The video is pretty simple but enhanced by high definition shots of a vintage-esque setting that’s criss-crossed with creative shots framed with shadow lines of Adekunle singing. Everything comes together in full to give a breezy summer feel as a quintessential Adekunle adorns his printed wears and eventually finds the lady that previously caught his attention at a party in the video’s end.

Take a moment to watch Adekunle Gold’s video for “Call On Me” below.


Fisayo is a journalist who thinks writing is hard and reading too. But her journey somewhere reveals, words are like pawns on chessboard when writing. She wants to see, create and share with the world, experience & communicate these experiences. Tweet at her @fisvyo


Adekunle Gold is summer banger compliant on “Call on me”

Maleek Berry gives first public look at his infamous Berry Room for “Been Calling” video

You ever sat in a room in the blues immersing yourself in thought of a lover who you’ve hurt or who’s hurt you? If this has ever happened to you, then you can relate with Maleek and his lover in his new video for “Been Calling”.

https://www.instagram.com/p/BXONaqBFCif/?taken-by=maleekberry

On “Been Calling”, Maleek is broken and yearning for his lover who’s pining for him as well. She decides to go to Berry’s Room, a quasi-futuristic place where people go to relive past hot times, the old romance, in an attempt to feel warm with one’s own lover or whatever you want to see. The concept feels inspired by an episode of Black Mirror.

When the lover is out, the warm she feels in that world isn’t there anymore. What happens next after reliving such memories is you come out feeling guiltier than before.

Meji Alabi directs the video, lots and lots of silhouettes and pastel shades. We see the actions in black and orange just like we see the lovers in happy and sad times. Everything comes together with Malek’s production in a way that may make you even forget that the song is actually melancholy.

Have a look at it below.

Featured Image Credit: Youtube/Maleek Berry “Been Calling”


Fisayo is a journalist who thinks writing is hard and reading too. But her journey somewhere reveals, words are like pawns on chessboard when writing. She wants to see, create and share with the world, experience & communicate these experiences. Tweet at her @fisvyo


Here’s a comprehensive read on Maleek Berry’s “Been Calling”, Our Best New Music July