A lot has been said about Hip-Hop/Rap in Nigeria this decade. Whether it’s the wholesale adaptation of Western Hip-Hop sensibilities which have been played back through a Nigerian filter or the rise of indigenous rappers who are maligned by their peers for not matching up to pure rap, the embers of polarising discussion are always being stoked by Hip-Hop/Rap fans and industry players alike.
While these first attempts at Hip-Hop in Nigeria included parodying as a feature and ultimately served as the foundation for Nigerian pop, Nigerian rap has become decidedly more refined since the new generation of rappers like Naira Marley, Rema, Maison2500, PsychoYP, Blaqbonez and others emerged with their impressive and distinct narratives.
This year alone, the scene has been buzzing with conversation and diss tracks as the coveted spot for ‘Best Rapper’ is debated once again. There’s nothing necessarily new about these conversations, Rap fans tend to periodically get into argument with other fans about the state of the industry and the key players making great strides in the industry. However, these conversations have developed very little beyond sensationalism.
Recently, Afropop singer Wizkid sent the timeline into a state of panic when a recent interview with 10 Magazinebegan making rounds on social media. When asked about the comparison between Afropop and other genres; the Grammy award-winning star shares: “I don’t listen to rap – that shit is boring to me,” he continues. “It’s dead now, it’s tired. These guys do the same shit, rap on the same beats, same flows,” he says, before pressing me to mention someone in rap that’s exciting me currently, to which I draw a blank when put on the spot.”
While it’s clear that Wizkid is not referring to Nigerian Rap music, and is instead speaking about how Afropop has taken a big chunk of real estate from Hip-Hop/Rap in the UK and USA, because of the dynamism of the genre. This statement has gone on to spur a number of offshoot conversations from Nigerian rappers who were disappointed at the veteran for putting down the genre and its frontrunners, despite their best efforts to garner the attention of mainstream audiences.
No one wins when the family feuds and this current iteration of the Nigerian Rap conversation is particularly enlightening because it shines a light on the alienation of a large selection of amazing and alternative Rap acts who have been flagbearers for the movement in their own right. From indigenous rappers such as Olamide, Phyno, and more, who have been able to adeptly blend Hip-Hop/Rap with distinct Afropop elements to genre-mashing leaders of the new school such as Rema, Cruel Santino, Prettyboy D-O, Psycho YP, Zilla Oaks and more, who are a revolving door of genres and sounds, all unified by their artistic fortitude. It’s a pivotal moment for the Nigerian Rap community and the road to the ubiquity of the genre still looms without much forward motion.
To that end, the NATIVE team have come together to share our biggest takeaways from the ongoing conversation, including our thoughts for the future of the genre and its community of fans and listeners. From the need for an innate culture around the music to the apparent pressure of going mainstream, here are our takeaways below. We’re keen to know your thought as well–tweet at us.
Culture and Impact: Can the rap community please stand up?
What does it mean to create a culture around Hip-Hop/Rap music? For anyone who knows their salt, the annals of Hip-Hop/Rap music began from the deepest part of New York City, USA in the early 1970’s where block parties reigned supreme. DJs began isolating the percussion breaks of funk, soul, and disco songs and extending them. Before long, it became common for the MCs (or rappers, as they soon became known) to talk and rhyme over and in sync with the music.
Then by the ’80s and ’90s, the world saw the rise of the East Coast/West Coast hip hop beef, with Biggie and Tupac Shakur representing their respective coasts and cultures. A lot of these rappers were coming up because of their aim to soundtrack the violence that shaped the lifestyle and environment these rappers grew up in. Alongside the music, the culture was also growing through fashion, music videos, sponsorships and product placements. By the 2000’s, it was certified: Hip-Hop/Rap was all the rave and Black rappers were at the forefront of this movement.
In much the same way as Hip-Hop/Rap developed and grew out of New York, and soon became one of the most ubiquitous genres of music in America, so also can we learn lessons from Hip-Hop/Rap’s rise in an African context. For instance, when tracing back to the roots of Hip-Hop/Rap in Nigeria, we can see that back then, many rappers were adopting the sounds and lyrics of ‘90s America without considering how they would fare within a Nigerian context. The effect of this is been felt far and wide in our country today. Many rappers have been unable to connect to their audiences because there is little community and togetherness around the genre. Back in the days, it was common to see stars such as Ruggedman and Da Grin and more, command the attention of young audiences due to their penchant for bearing the flags of the places and people that raised them. In today’s context, there’s very little being done to create and sustain a community or culture of Rap lovers. While we’ve seen the rise of indigenous rappers such as Olamide, Reminisce, Phyno and more, who have ostensibly worn their locales with pride, this has not always been the case for their predecessors.
Other than the famous Hennessy cyphers and rap battles, little has been done to foster a connection between artists and listeners. Recently, there have been steps taken by rappers such as M.I and A-Q who recently created ‘The Hip-Hop Event,’ a community of Rap fans committed to gathering to further the genre or Abuja-based rappers such as Psycho YP and Zilla Oaks, who continue to work with a new generation of fans through their Apex Village imprint. In other to keep the flag flying, it’s pertinent that Nigerian rappers spend less time cooking up tasteless beefs, and more time focusing and honing their reach through the power of community and culture.
Wonu Osikoya
We Need To Pay More Attention To Indigenous Rappers
The story of Nigerian rap isn’t complete without the contributions of indigenous rappers to the genre’s growth and development. Whereas the media and listeners have been accustomed to parse Hip-Hop through the prism of English-speaking rappers, there’s been more wholesome development from the purveyors of the street life, who present Nigeria as it is and not as an extension of America’s rap expression. From Nigga Raw down to I.D Cabasa, El Dee, Dagrin and Olamide, these rappers soak an incredible amount of everyday life into their stories while retaining textures from broader indigenous genres such as Highlife and Fuji. Asides making the music more relatable, this works as a form of cultural documentation, placing Rap music side by side with pop music which knows better than isolating the inherent richness in these cultures.
It’s thereby detrimental when indigenous rappers are left out of such conversations. Recent times have seen the likes of Zlatan, Naira Marley, Zoro and Magnito among others, create some of the most interesting rap music we’ve heard. Even the phenomenon that is Asake owes a lot to this movement, as you’ll frequently hear him unfurling lyrics with the verbal dexterity of a rap artist. It brings to mind Chimamanda’s storied warning about the dangers of a single story, and if posterity serves right, the ongoing conversation will suffer from a similar dearth of nuance.
Emmanuel Esomnofu
Relatability Of The Music
A significant element that adds to the value of music, beyond its composition, is the level of relatability of the music. More often than not, this manifests in form the sounds used to piece together the tracks instrumental but most especially the language and lyrics used to communicate messages. Like any art form, but most especially music being the most widely consumable medium, the art is more likely to leave a lasting impression if it draws from a common reality or speaks of a message the listeners can understand and Rap is no exception. By extension, it enables listeners to see themselves in the artists, making support, promotion and collaboration, among artists alike, much more seamless.
It’s easy to see why tracks such as Burna Boy’s “Last Last” can travel as widely as it did. In addition to the stellar composition of chords on the tuneful track, is how common the message of heartbreak is to a world-wide audience. Not to mention that the track was majorly sung in Pidgin. In the context of Hip-Hop/Rap, relatability is an underrated skill which isn’t factored into the music we’re getting. For instance, one of the most commercial Rap tracks “Joor Oh,” which features Jah Bless, Ice Prince, Reminisce, Durella, ElDee and is produced by Sarz takes listeners through a battle rap event, where each rapper spits bars that instantly have the crowd going wild. From Ice Prince sprinkling his bars with references to bus conductors, the bleaching cream epidemic and Yahoo boys, the music is instantly relatable to anyone from Nigeria, who can visualise the experiences being talked about.
For many Hip-Hop artists in Nigeria, however, audiences struggle to understand the meaning behind their messages. It sometimes seems like the focus is on putting out a couple of catchy one-liners, sacrificing lyrical depth and a core message for cheap rhymes. Their verses also lack a clear storyline, leaving their lyrical dexterity -which is not always present- to bear the weight of the track’s enjoyment. Coupled with disconnected storytelling, a large number of Nigerian rappers major in English rap and prioritise a level of foreign sophistication a majority of Nigerian listeners are detached from.
Without a connection, it is impossible for Nigerian rap to go mainstream let alone cross over locally yet alone, to a global audience. In order to garner a wider audience and ensure long-lasting influence, a balance of good lyricism, relatable storytelling and clever delivery must be in place.
Nwanneamaka Igwe
Pressure Of Rap Becoming Mainstream
In an industry that is ruthlessly dedicated in discovering the hot new thing, it’s easy for things to come in and out of fashion. Rappers are often viewed as the urban voice of the youth, not only in Nigeria but around the world. From telling stories of the oppressed in the society, Rap has evolved from being braggadocious talk to its own unique art form that is punctured with real stories of hustling and suffering.
In 2018, Hip-Hop/Rap was heralded as the biggest genre by publications such as Business Insider, Complex, Okay Player and more, surpassing genres such as Rock and Pop which once commanded the lion share of audience attention. In the 2017 report by Nielsen, it was stated that the growth in popularity of the Hip-Hop/R&B genre was “powered by a 72% increase in on-demand audio streaming” in the genre.
Within a Nigerian context, ascertaining the growth of Hip-Hop/Rap proves even more difficult given that we don’t have a verifiable chart system. On that note, TurnTable Chart has emerged to redress these issues by presenting a cumulative breakdown of music consumption in Nigeria. Over the past two years since its birth, TurnTable Chart has published the TurnTable Top 100 and other charts including Top Albums, that aggregates the most popular songs and releases in the country across freemium streaming, radio airplay, and TV airplay.
Purveying the charts, it’s easy to see that the lion share of music consumption in Nigeria revolves around mainstream Nigerian pop music, with other genres taking residency in the lower degrees of the chart. Currently, there is little representation of Rap music on the charts, safe for recent releases such as Black Sherif’s “Soja” at No. 67 and Odumodublvck’s “Picanto” at No. 87, which have bent Hip-Hop, Pop and more into their orbit.
For me, I think the constant pressure of Nigerian Rap to become mainstream takes away the authenticity of the culture. If you rap beyond the ineptitude topics of sex, money and fame, you garner very little attention without a well-established cult following. There are a number of Nigerian artists making Rap music today that is unheard of in any other part of the world, yet they receive very little support because listeners are waiting on big-feature co-signs before exploring newer acts. This is working to our detriment because we’re not allowing the genre to take its own shape and form its own trajectory but are focused on melding it into Western mainstream ideals. There’s little value in doing this, as Rap is a fairly young genre in Nigeria, and deserves the space to grow and develop its own culture and style. I’m a firm believer that Rap should be allowed to take its own course instead of comparing its success with other genres and trying to garner massive attention from the fans while conveying relevance.
"I always ask myself: ‘Does this partnership open doors for others? Does it make the culture look good?’...
Celebrity brand endorsements have become a stamp of artists’ weight in the game, and Davido has been...
Celebrity brand endorsements have become a stamp of artists’ weight in the game, and Davido has been certified many times over. His recent album rollout for ‘5ive’ included partnerships with brands like FoodCourt, Stake, PlayStation, and of course, Martell with whom he has had a long-standing relationship for the past few years.
When Davido’s face first lit up Martell billboards across Lagos in 2021, it marked the beginning of a broader cultural shift. In the years since, Martell has soared to the top as Nigeria’s number one cognac brand, and the world has been watching.
Ask Davido why this partnership works, and his answer is simple: authenticity. “Honestly, it’s just a real alignment,” he says. “Martell stands for boldness, legacy, moving with purpose, and that’s exactly how I operate. From day one, it didn’t feel like a typical brand partnership; it felt like a collaboration. We both represent excellence, and we’re not afraid to shake things up. That’s why it works.”
That authenticity has proven to be Martell’s secret weapon. Rather than treating Davido as a decorative face, the brand invited him into the room to shape the narrative. “I didn’t want to just be the face, I wanted to shape the story,” he explains. “I saw the opportunity to bring in a new energy, a new vibe that speaks to the culture. Something that’s fresh but still classy. We’ve been able to infuse that African excellence, that Naija spirit, into everything we do. That’s what makes it different.”
Martell’s campaigns under Davido’s influence have been electric, thrumming with the same energy that animates the streets of Lagos and beyond. The now-iconic “Be the Standout Swift” campaign particularly stands out. It featured sleek visuals, a thumping soundtrack, and Davido himself front and center, embodying exactly what it means to move with purpose. “The response was mad,” Davido recalls to The NATIVE. “The visuals went crazy, the soundtrack hit, and people connected with it instantly. I remember seeing Martell billboards with my face on it and realising it meant representation for African artists. That made the whole thing bigger than just branding.”
It’s precisely the point of their collaboration. The Martell-Davido partnership has been more about rewriting the rules than it has been about selling bottles of cognac. In the past, African artists were often brought in to add flavour to campaigns conceived elsewhere or were typically not the main characters. Now, thanks to moves like the Martell-Davido partnership, they’re leading them. “It set a new tone,” Davido notes. “I think it made a lot of brands wake up and realise that African culture is global culture now, you can’t ignore it. You have to invest in it properly.”
This shift in thinking has had real-world impact. Martell, which once competed with long-entrenched cognac brands in Nigeria, is now the market leader. Beyond the sales, this connection marks a strategic victory for culturally-grounded branding. Its connection to youth culture, Afrobeats, and the aspirational lifestyle Davido embodies has turned it into a status symbol at the center of Nigeria’s thriving nightlife and social scene.
For Davido, these wins go beyond commercial success. He’s acutely aware of the weight of his platform and chooses partnerships accordingly. “I’m very, very conscious,” he admits, “I know the power of my platform. I’m not just repping myself, I’m repping Africa. So, any brand I align with has to respect that. It’s not just about money or clout. It’s about legacy. It’s about how we tell our story, how we elevate the culture. I always ask myself: ‘Does this partnership open doors for others? Does it make the culture look good?’ If the answer is yes, then we move.”
That consciousness is perhaps the biggest driver of Martell’s success story. By aligning with a figure whose influence runs deeper than celebrity, Martell has built a bond with Nigerian consumers that feels personal; their fave is drinking Martell, and so they will. Davido’s swagger, his work ethic, and his sense of cultural pride are now the same as Martell’s.
The biggest takeaway from this partnership is that true cultural resonance comes from collaboration, not co-option. Davido getting the space to lead and align his core self with the brand has not only boosted sales but also given Martell the credibility needed for that. This sort of influence flattens the curve and builds the culture.
With Davido at its side, Martell has become more than a cognac.
Characterized by his charismatic approach, lyricism, and nonconformity, Daddy Lumba reshaped the music and...
Death is said to be the end of all things, but for some, it is just a process of immortalization. That is the...
Death is said to be the end of all things, but for some, it is just a process of immortalization. That is the case for legendary Ghanaian artist Charles Kwadwo Fosuh, also known as Daddy Lumba. On the 26th of July, 2025, reports of his demise spread across the world, causing doubts and confusion until his family released an official statement through its lawyer, Fati Ali Yallah, Esq., confirming the devastating news.
For six decades, DL, as he is affectionately referred to, has been a son, a husband, a father, an artist, a teacher, an innovator, and a cultural icon. The accumulation of the lives he lived has earned him the admiration and respect of Ghanaians and music lovers around the world for generations.
Daddy Lumba started exploring his musical talent in the 1980s during his time in secondary school, eventually emerging as the lead of the school choir. Years later, during his stay in Germany, he would be introduced to Highlife music through his friendship and partnership with Nana Acheampong. The duo would form the group “Lumba Brothers” and work on the project ‘Yee Ye, aka Akwantuom,’ which was released in 1989. After the group’s breakup, he launched his solo career with his 1990 solo debut album, ‘Obi Ate Meso Buo.’
Daddy Lumba would go on to have an illustrious career. Credited with over 30 albums and more than 200 songs, his seminal works included “Playboy,” Mesom Jesus,” “Aben Wo Aha,” Poison,” and “Sika,” to name a few. Characterized by his charismatic approach, lyricism, and nonconformity, Daddy Lumba reshaped the music and art scene in Ghana. His control over his native language, Twi, allowed him to pen songs that spoke directly to the soul of the listener. His proverbial lyrics and addictive melodies made his songs easy listens for those who didn’t even fully understand the languages he sang in. He composed songs that served as a guide for people across the different facets of life.
Raised in a gospel background, Daddy Lumba blessed the world with multiple gospel albums that showed his admiration for God and were a testament to his past as a choir leader. In an interesting twist of events, he also had songs that dissected his thoughts on lust, love, and relationships and provided motivation and hope, as well as songs that would get you dancing. During his active years, Daddy Lumba’s songs ran wild across the media, streets, pubs, weddings, and funerals, and echoed from home to home across Accra to Europe.
As a student of Highlife, he ensured the growth and evolution of the sound through his songs and albums over the years. He mastered the craft so well that he would be instrumental in ushering in Borga/Burger Highlife, a sub-genre of Highlife that was steeped in contemporary influences and defined by its funky essence. Borga Highlife was not just in the sound but was also evident in his visual identity. He curated music and art in a style that bewildered people at the time. In today’s world, he would have been described as alté.
Beyond music, his influence on Ghanaian pop culture was immense. It was rooted in nonconformity and the deconstruction of stereotypes. While aspects of his music appealed to Ghana’s conservative outlook, he was also regarded by some as a moral miscreant. As the moral police came for his sensual lyrics and subversive influence on the youth, the love of the music from the wider public was louder.
Where traditional media tried to bury his songs, the masses gave them more life at parties, pubs, and any gatherings where music could be played. Around the early 2000s, Daddy Lumba would come to be accepted as a symbol of modern Ghanaian culture, eventually beating the system by finding a balance that appealed to those who wanted songs that mirrored their sensuality, youthfulness, and freedom without alienating the conservative faction of the country.
He introduced a swagger and flair to Highlife that many were not accustomed to. Winning over not just the older generation but also young people, both at home and abroad. From his many hairstyles–be it a fade, cornrows, or permed hair–he always stood out. Coupled with eye-catching aesthetics, as seen in his photos and music videos, he provided a visual blueprint that rising acts today still draw inspiration from.
Regardless of the genre, theme, or style, Daddy Lumba kept topping charts and winning over listeners. He wore many hats and played diverse roles, and executed all of them brilliantly. It did not matter if he was paying homage to his long-lost love on “Theresa,” bidding farewell on “Makra Mo,” singing praises to God on “Eye N’adom,” craving intimacy on “Pony/Enko Den,” or even preaching diversity on “Bubra,” it all came together as long as it was orchestrated by Daddy Lumba.
His songs not only mirrored his own experiences but also provided a sonic reflection of the lived experiences of the people who listened to his music. He was an artist for the people, and he never shied away from making his fans feel loved and heard.. DL was so enshrouded in Ghanaian popular culture that it is no surprise how many momentous Ghanaian occasions and memories of the last 30 years are intrinsically tied to his songs.
In a country where people often get backlash for showing their political affiliations, Lumba was appreciated more when he took a public stance on supporting a political party. He was so loved that his campaign song “Nana Winner” for the New Patriotic Party (NPP) is played at non-partisan events like raves and parties to a wild reception and excitement. Recognizing his influence, he always platformed talents as best as he could. He nurtured and mentored several artists. Through his album ‘Wo Ho Kyere’, he introduced Ofori Amponsah, his protégé, to the wider public. Ofori would go on to become one of Ghana’s most celebrated artists with hits like “Otolege,” “Odwo,” and “Emmanuella.” Daddy Lumba also mentored artists like Felix Owusu, Borax, and Ateaa Tina, among others.
While his peers were left behind with the advent of music digitalization, Lumba stayed with the times. His music became the stuff of urban legend and was among some of the most-streamed Ghanaian music across platforms in recent times. There were frequent conversations, stories, and breakdowns of his songs on social media, steered by a generation of older listeners, handing down a lived-in perspective for a younger generation. His career is a testament to the fact that good music will always stand the test of time.
When news broke of his death on the 26th of July, 2025, an entire nation fell into a state of mourning. Artists, politicians, and various individuals took to social media to share their condolences with the bereaved family. In a heartfelt message on his Facebook page, his old friend, Nana Acheampong, shared a farewell note to his old friend and brother: “You have indeed done what the creator brought you on earth to do, you will forever inspire generations,” he wrote in a post on Facebook.
Daddy Lumba lived an exciting life and had an enviable career working with artists of different eras. From Pat Thomas to Samini, Kwabena Kwabena, Okyeame Kwame, and Sarkodie, he collaborated with several acts. He also won awards and performed in multiple countries. However, his biggest win remains earning the love of an entire nation. Perhaps the most loved Ghanaian artist across generations, people were born to his music and buried with his music, completing the lifetime cycle with Daddy Lumba’s music booming in the background.
There have been public calls for a state burial for Daddy Lumba, with a vigil already planned for August 2, 2025, at Independence Square, Accra. Lumba’s legacy as an innovator and trailblazer will be etched in Ghanaian music history and the hearts of listeners across the world. He was a strong believer that he was just biding his time on earth, doing his best till it was time to leave.
While he departs the world, his songs and messages will continue to live on throughout time.
Street-pop star, Asake, has released a surprise new single titled “BADMAN GANSTA.” Produced by super...
Street-pop star, Asake, has released a surprise new single titled “BADMAN GANSTA.” Produced by super producer, P.Priime, the single, Asake’s second of the year, arrives with a crisp black and white feature and a stellar guest verse from French rapper and singer Tiakola.
The singer posted the full music video–a monochromatic montage of dazzling shots and scenes of his opulent lifestyle–across his different social media handles on Thursday evening, July 24, with a caption that read, ‘The World Of Money.’
Earlier in June, the ex-YBNL star announced a new album titled ‘Money.’ A few months before that, he released a loosie titled “Military” and then “WHY LOVE,” his first official single under his new imprint Giran Republic. “Military” served as a bookend to the first arc of his impressive career as much as an announcement of a new era, while “WHY LOVE” officially kicked off season two.
Following the release of “WHY LOVE,” Asake has also featured on songs like Olamide’s “99,” J Hus’ “Gold”, and Young Jonn’s “Che Che,” delivering standout verses that favour a melodious, laid-back approach as opposed to the spirited, fast-paced style that earned him success early on. “BADMAN GANSTA” also excels with this approach, as Asake’s melodious musings about his current lifestyle dovetail nicely with Tiakola’s equally sturdy verse over a plush beat that samples Amerie’s 2005 classic “1 Thing.”
With Asake releasing three albums in as many years, it’s not unreasonable to assume ‘Money’ might arrivebefore the end of the year. There’s also the possibility that he might be willing to take his time a little more now, seeing as he his under his imprint now.
Whatever the case may be, ‘Money’ is likely to arrive sooner rather than later, and it will be fascinating to see what other aces Asake has up his sleeves.