Fimi’s Latest Single, “Nasty,” Is A Statement Of Arrival 

Lauded for her chameleonic flow that’s seen her court mainstream attention, rising Hip-Hop star, Fimi, has released a new single, “Nasty,” delivering a record about stepping into a new era in her unfolding career.  

In essence, “Nasty” is a record about arriving, following Fimi as she steps fully into the person she has become, shaped by years of experience and growth. The song does not shy away from that process. It acknowledges the discomfort, the resistance, and the moments where giving up would have been the easier choice. 

 

Throughout “Nasty,” Fimi tunnels into her thoughts on evolution and change, using her experiences as a narrational tool. What comes through on the other side is a woman who is settled in who she is and unbothered by the opinions that once had weight. Crafted with intention, grit, and bombast, “Nasty” is Fimi at her most direct, helming a story about self-possession and telling it without apology.

Listen to “Nastyhere.

Strei Wants You To Be Free At ‘Night’

As a child growing up in Warri, Delta, Strei ((born Howard Efemena Dominic in Ughelli South, Delta State) was not preoccupied with learning the latest Afrobeats lyrics like people his age would. Deeply interested in music, his interests lay elsewhere. The rising star was more interested in the alchemical fusion of Rock, Hip-Hop, and Soul that tragically-passed rappers, XXXTentaction And Juice WRLD, were at the forefront of. Something about the dark, brooding lyricism hinged on candour appealed to rapper. 

As he grew older and found his way online, he started to develop an appreciation for African music that saw him take his passion for music to BandLab where he started to experiment with intimate releases that found an audience online. In 2025, after amassing a following online, Strei was signed by KTIZO WRLD Records, teaming up with one of Nigeria’s left-field music companies. Since then, he has paired the elegaic expressionism that he picked up from listening to musicians like Shiloh Dynasty with an intuitive command of African rhythms that birthed his first project, ‘I.T.A.M.’

Imagined as an introduction to his inventive take on Afropop, it has set the stage for the arrival of a new project, ‘NIGHT,’ that Strei is describing as the sound of freedom. “The core concept of the project is freedom,” he explains. “The freedom you feel in the night. That’s how I experience it because there is nobody there. Everywhere is dark. No one is judging you. You can come outside, you can dance, you can laugh, you can express yourself, you can feel. That’s why I named it ‘NIGHT.’” Across the seven songs of the project, Strei is fluid and non-conventional, blending his sing-song flow with a easy bounce that shows that he’s in full control of his sonic direction. 

 

Our conversation, loosely edited, follows below. 

Where did music come from for you? Was it something you grew up with, or where did you pick up the interest from?

I grew up in Warri, Delta State, and I grew up knowing how to sing a little. So, obviously, I had a lot of people telling me I should expand more on that, but I grew my interest in music because of how it made me feel. I was very introverted as a kid. I was the kid who stayed inside the house. When I was alone, I used to listen to music, and it just resonated with me. It was something I wanted to do, something I admired. So I started doing it eventually, after more inspiration.

Do you think where you grew up had an influence on your approach to music?

I wouldn’t say my environment really impacted my approach to music, because my approach to music came from somewhere else entirely. It wasn’t even Nigeria. I didn’t start with making Afrobeats, and the people that inspired me weren’t even Nigerian artists. People like XXXTentacion, Juice WRLD, and Shiloh Dynasty. Those are the people who inspired me. So, it wasn’t really from my environment. My environment didn’t really shape me as an artist.

Would you say you grew up on the internet, since the people who inspired your music are Western-facing?

I guess a little, but not really. I didn’t actually get a phone until later on in senior secondary school, but the people I hung out with were older kids who just didn’t listen to Afrobeats. They always said it was what the cool kids did. They used to play a lot of foreign music, Rap, basically nothing Afrobeats. So, my tapping into Afrobeats came much later when I actually got access to the internet. It was mostly just the people around me.

Where do you live now?

I live in Lagos.

When did you move to Lagos, and did you move for music?

Yeah, I moved to Lagos for music in January 2025. 

What was the thinking behind the move? 

I got an opportunity, which was the record deal with my current record label, Ktizo Wrld. It was around 2024, after my WAEC, and I was just doing covers. I thought, if this music thing is going to work, let me just try it out and see what happens. Some of my covers started to trend, I did more, they kept trending, and Ktizo reached out to me. I saw it as a real opportunity to do what I actually wanted to do. So, I took it. We finalized everything later that year, and I moved to Lagos in January 2025.

Since you moved to Lagos, you’ve been releasing music constantly. What’s your process like?

There’s a studio in the building where I am, so I make a lot of music. There’s a whole archive. It’s just constant creation.

You also released a project last year called ‘ITAM.’ What does that mean, and what was your headspace when you made it?

‘ITAM’ stands for “Introduction to Afro Mood.” It was more of a mixtape to me, a compilation of covers I had done that we re-recorded and refined into a proper project, along with one original song that hadn’t been released before. The idea was to introduce people to the sound, to Strei. That was why it was called “Introduction to Afro Mood.” It was like, take this first, hold on to it, this is a sample of what’s coming.

What has the past year, since the release of ‘ITAM’ been like for you? What do you think that project has done for you as an artist?

It introduced the sound and brought more audience to me. I call my fans nomads. It just holds the fan base together, gives everyone an identity to place. This is how he sounds, this is who he is. That’s what that body of work does for me.

You’re close to releasing your next project, “NIGHT.” When did you start working on it?

I’ve been working on it for a while. Basically, after ‘ITAM,’ everything I was doing was building toward that project. But you have to understand that before coming to Lagos, everything I did was on BandLab. I had to develop my sound altogether. It was a journey of finding what works and what makes sense for Strei. There was a point where I felt the project was in a good place, but my team felt it could be better. That was around November and December 2025. The majority of the project was actually made during that period because I had found a sound that worked perfectly for it. So, we spun around and built something entirely new and better.

 

The project sounds very stripped down and mid-tempo. Was that a deliberate choice?

Yeah, I feel like that’s the perfect zone for my music in terms of tempo. It just gives the music space to breathe, and it gives the audience space to feel it. But there is some high-tempo music on the project too.

What do you want listeners to take away from ‘NIGHT?’

The core concept of the project is freedom. The freedom you feel in the night. That’s how I experience it because there is nobody there. Everywhere is dark. No one is judging you. You can come outside, you can dance, you can laugh, you can express yourself, you can feel. That’s why I named it ‘NIGHT.’ When people listen to this project, I want them to actually have the freedom to experience it fully because listening to a song on a bus, you won’t react the same way you do in your room. In your room, you’re probably dancing. In front of people, you’re just nodding your head. I want people to experience this project in that sense of freedom. I always do a lot of my best work at night, and I just wanted to express that freedom through this art form. 

Is there a specific song on the project that felt like a definite high point for you?

Every single song felt like a high point. I still struggle to pick a favorite because my answer keeps switching every day. The thing about this project is there’s something for everybody. Something you can dance to, something you might cry to, something you can relate to. Depending on how you feel, that’s what it is. The main point is connection. Every single song on this project is a song that can connect with you on a different day.

Listen to ‘NIGHT’ here. 

Interview: Mellissa Knows She’s A ‘Diamond Baby’

During the final months of 2020, as the world came to terms with the restrictive COVID-19 pandemic, Ghanaian singer Mellissa introduced a fettered audience to her soothing voice, putting on an impressive showing alongside her sister MOLIY on “FEEL A WAY,” one of the standout cuts from Amaarae’s brilliant debut album ‘THE ANGEL YOU DON’T KNOW.’ Even though it was her first official credit, she held her own comfortably alongside two of West Africa’s most distinguished vocalists, before spreading her gospel further on her debut single Limelight and subsequent collaborations with the likes of BOJ and Ajebutter 22. 

After a brief hiatus, she followed up her debut single with a string of singles, including 2023’s “Me & U,” a slinky solo release buoyed by a flamenco guitar and sugary Afropop rhythms, Henny Talk,” and the Blaqbonez-assisted “Tattoo.” Now, five years after her debut and a handful of collaborations, she’s ready to step into the spotlight with her first body of work, ‘Diamond Baby,’ a seven-track project that she describes as a collage of her different personal experiences. With help from names like Amaeya, Stonebwoy, and Joey B, she craftily navigates a sonic landscape that blends contemporary R&B with a distinct West African flair. 

This conversation has been edited for length and clarity. 

What was your aim for the EP?

I kind of wanted to give myself full acceptance. You know, and that’s like even to my bad parts and my good parts. I feel like everyone has experienced something, and it’s up to you to pick and choose how that shapes your life. Like loss, for instance, it’s up to you to let it take you in a downward spiral, or you can choose to go up. I just wanted to transform my experiences, whether good or bad, and put little pieces of me in this project.

Does your film training influence your work?

I don’t think I do it intentionally. This is the first time someone has said this, even though I had the full awareness of it; no one has said it to me, so it’s crazy you said that. I think it’s storytelling. So, it kind of reflects in all forms of art. So, because I learned about it or have been trying to practice it in a different form, it definitely translates here in a way I didn’t realize while it was happening. But I do recognize exactly what you’re saying. It does sound like some Nollywood, you know, just the synths.

What’s your relationship with MOLIY like?

I miss my sister. She’s in LA right now. She’s my favorite collaborator. Every time we make something, it’s just another no-words kind of situation. It’s just beautiful, it feels so pure, it feels like it’s packed with the best melodies that you would hear. I’m really grateful that I even have that relationship. It’s one of those relationships you can’t replace, and I just feel fortunate that I was able to live this life and have someone with whom I have these things in common. We bond on so many things, and we’re just living and existing and making great stuff.

Do you love collaborating?

I love collaborating because I love making music, and there are some standalone songs, so you can definitely feel like my full essence. But I always feel like making stuff with other people, it just brings this brand new creation that would have never been there if it were just me. It’s like making diamond babies, I’m going to call it that because it’s like making something so fresh, something you would have never thought of yourself. So, yeah, I love collaborating. 

What was it like working with Stonebwoy on “Show Me”

I don’t really have words, I can’t lie, because he’s a legend. When we made the song, I was just like, “Wow, I wasn’t sure how he would hop on the song.” We were in the session together, so I saw his process making it, and it was so easy. I’m just like, “Wow, this song was meant to be exactly like this.” I enjoyed that session. I enjoyed listening to that song in particular. I don’t know if I’ve heard myself like that, like, and it’s one of the newest songs. So, it’s like a new side of me. 

What was the thinking behind making “Genie Baby”

That song is a big yearning song. I feel like people don’t make enough yearning music. There is a lot of importance in strength and just knowing what you want and making sure you get it. But it’s like, I’m just going to give into the feelings I’m feeling right now, and the feeling was, “I just want to dance with you right now.” It’s almost like you, and someone having an issue, and you’re like, “[Can we just] put a pause on that for a second. Can we just dance for a second?” Tomorrow we can go back to real life and pretend, you know, but right now I just want to dance with you. It’s a huge yearning song, but you wouldn’t even really realize it because the beat is just going.

What do you think is your mother’s influence on your career?

As far as the feminine energy, I feel like I got that from my mom. She has a very strong presence, and she’s kind but fierce. It’s like everything in one, in a perfect balance. I know it took me a long time, even to fully understand that and find my own version of it. But she’s definitely the reason I am the woman I am today in a way, her and God obviously. I would say my mom is a huge influence. She even had a restaurant by our house in Lapaz, where I was born and raised in Ghana. And she played music we listened to because it’s her place, right? So, it’s just a whole big medley of different kinds of sounds that I was exposed to for my whole childhood, and it’s a big part of why I make the kind of music I make. It’s why I make Afro-Sexy because she liked listening to sexy music.

What does it mean to have a global sound?

It means finding the things that we can all really and truly connect with, and just like making sure that’s fully embedded in the music because that’s what global is. So, breaking all those labels, barriers, and stripping all that down and finding that space that we can all just really and truly connect to that. I feel like my base is love. My base is just the courage to be fun and to have fun. Those are the things that I feel like would truly make a global sound because that’s what everyone would really tap into.

 

uNder: Best New Artists (April, 2026)

One month into the second quarter of the year, music seems to be roaring back into life, but the underground never went to sleep. Since the beginning of the year, we’ve been treated to several standout moments and performances by acts still figuring out their path as creators and voices of their generation. As always, the underground is where the most cogent experimentation and hybridising is being done. It’s why we started this column years ago: we want to always be at the centre of what makes culture pop, and it’s a goal we’ve managed for a while yet and intend to keep doing. 

April 2026 has not been an exception in terms of the depth and breadth of talent that we’re aiming to spotlight. Whether it is the Nigerian rising firestarer, R33NZO, who is knee deep in the community of stars poised to take over in the coming months ot the Rwandan polymath, Angell Mutoni, these acts remind us of the pure zest and connectivity that music offers us. On the inverse, music can be a portrait of the soul, and the Ghanaian twin duo, BHADMAYORS, have shown that they have a lot to share with us since they rose to regional prominence in 2024 while rapper, The Creative Rae, keeps painting delicate vignettes of our shared realities. Together, this pool of stars reminds us of why we keep pressing play on records: we want to be elevated and seen, and, in some inexplicable way, these acts want the same for us. Read on and find out why you should be paying attention to them. 

BHADMAYORS

For Fans Of:  Black Sherif, Beeztrap KOTM, and KOJO BLAK. 

BHADMAYORS understand the utility of all seasons–good and bad–as well as the importance of living through them to get the message being offered. Their music is a living musuem to those experiences and how it continues to shape their views and perspectives on life, delivered with an almost-evangelical zest. Just two years into their professional career, the twin duo first took a step into music with a feature on BeFranky’s “Body On You,” displaying the nimble interplay between rapping and rhythmic crooning that would serve them in good stead for their breakout moments just months later with “Free My Mind,” a collaboration with fellow rising star, Alor G, that later received a remix with UK Afropop collective, NSG. 

Moving on from the heady success of “Free My Mind,” BHADMAYORS released “Move,” another party-starting invocation to live life to the fullest that closed out their breakthrough 2024. To kick off 2025, they linked up with Alor G again on “Lifestyle” as well as KOJO BLAK for an Amapiano-inflected heat scorcher that positioned them as leaders of the Ghanaian new music class. “Lifestyle” set the stage for their debut project, ‘The Good, The Bhad, The Terrible,’ a coming-of-age story that examined their path to being on the precipice of superstar status. On “No Concern,” they advocate for protecting one’s energy atop a brittle percussive instrumental that is predicated on their concerns about betrayals and backbiting. Late in 2025, they released “Narrow Road,” a song about taking a long shot that was followed by December’s “COUNTRIES,” a dedication to a love interest. 

Not ones to rest on their laurels, BHADMAYORS have released a new project, ‘PAIN MADE US,’ at the beginning of  April 2026, tunneling further into feelings like distrust, subterfuge, and predestination across eight songs. A solo effort,  the brothers sit with their feelings intensely across ‘PAIN MADE US’: there’s a roaring warning that their eyes are firmly placed on furthering their craft on “MONGYAI Y3N” as well as a terse retort to haters on “ALL FALL APART.” For all the consternation that animates ‘PAIN MADE US,’  BHADMAYORS  know that there’s so much good to come for them, as evidenced by them sharing that they have plans in the pipeline regardless of what life throws at them. Two years into a career that started with a song about embracing lighter times, BHADMAYORS are exorcising demons while trying to keep their cool still.  – W.O

 

The Creative Rae 

For Fans Of: LADIPOE, Kendrick Lamar, and Nasty C

When he’s not bending syllables into strange new shapes, The Creative Rae stays deep in the pocket of a beat, mapping out flows with the patience of a craftsman and the sensibilities of a Modernist poet. His scattershot stream of singles reveals an artist in complete control of his craft, both thematically and stylistically, doing everything within his power to summon every English literary device to do his bidding. His music leans into the elasticity of the contemporary Nigerian Pop sound while holding tight to the core principles of Rap.

2021’s “WYS” unmasked him as a dangerously smooth operator, the silver-tongued funny guy who’s so sly that you fall for him before you realise what’s happening. It also served as a premiere for the rapper’s mission: exhuming all his creative capabilities to charm and woo his listeners. On 2022’s “Nkechi,” the charming “lover boy” persona is exposed even further as he courts yet another love interest. On his recently released two-pack, “Flex” and “Chop Life,” he shows he’s back with renewed verve, delivering solid punchlines and rhymes that bounce off the walls with comic interjections. 

Flex” is exactly what the title suggests: a near-flamboyant showcase where TCR stacks witty lines over Retrro5’s immaculate production. He grounds “Chop Life” in nimble wordplay and rhythmic detours. Hip-hop is electrifying when a rapper displays the ability to draw from various cultural references to signal taste and wit. Right now, there is frequent chatter about rappers being uncultured, but that doesn’t apply to The Creative Rae. On “Chop Life,” he parcels out lines like, “The music business is a mad house, got everyone in the coliseum.”

Every song introduces new schemes and flows that feel refreshing to our beleaguered ears. He carries an outlaw aura that attracts a fanbase shrewd enough to catch every punchline and fierce enough to treat them like heirlooms. The rapper is adept at using humour as a Trojan horse for heavier truths about ambition and the difficulties of the music industry, while remaining optimistic. This is the current thematic through-line of his artistry: surviving and thriving in Nigeria as a talented artist who refuses to be burdened by the weight of his supreme b skills. The music business is indeed cutthroat, and the pressure is very real, but TCR is not sweating it too much. As he shrugs on “Jaiye,” “my blow time is overdue, but we go meet for top.” M.A

 

R33NZO

For fans Of: Psycho YP, Rema, and Kayode

A few weeks ago, R33NZO and fellow rising star scottyolorin released FL STUDIO,” a thumping earworm that’s quickly helped springboard the Port Harcourt-born singer, rapper, and producer from relative obscurity to the vanguard of new voices shaping the trajectory of Nigerian Pop music. Powered by deafening drums and some floating synths, the single showcases R33NZO’s dual prowess in production and lyricism as he dovetails nicely with scottyolorin, who gives the song an added gravitas with his short but punchy verse. The track has gained significant viral success since its release, boosted by a remix featuring a verse from Champz. 

Before R33NZO started featuring on major digital streaming playlists and making promotional videos with Wizkid’s son, he was a visual artist and dancer simply trying his hand at music with friends. His first official release, “VILLIAN,” came in 2023, a dynamic debut that begins with a tranquil first half before transitioning into a hard-hitting trap-inspired second act, highlighting his proficiency in both singing and rapping early on. He followed up with another single, “ABOSI,” before releasing his debut project ‘renzoVERSE,’ a 5-track EP that includes a bunch of interesting ideas and standout tracks like the Ravington-assisted “XTACY,” but lacked the execution that has made some of his more recent work more compelling.

He began ironing out the creases in his style on subsequent releases like ‘STRANGE LIFE V1,’ which features “Lasgidi Spaceship,” one of the most interesting cuts in his growing discography, and “Fire/Xtatic,” a two-pack single that samples Olu Maintain’s 2007 classic hit “Yahooze.” R33NZO’s profile was significantly bolstered in the underground scene when he hopped on a freestyle titled “E don be (freestyle),” alongside close collaborators ARTSALGHUL and scottyolorin in late 2025. 

He carried the momentum that “E don be (freestyle) afforded him into 2026, collaborating with more rising stars like Zen Univrse on the 3-track EP ‘#STRONGHEAD,’ and subsequently with scottyolorin on the bouncy “FL STUDIO.” The viral track marks his biggest moment yet, and he’s been building on it with new releases like FELA,” while also being spotted with other artists in the studio working on new music. In a recent interview, he revealed that he’d like his music to help people. “I want my music to aid every human emotion possible,” he said enthusiastically. With his growing artistry and admirable work rate, his music will be the soundtrack to many different and unique experiences in no time. – B.A

 

Angell Mutoni

For Fans Of: Sampa The Great, Fimi, and Little Simz

Rwandan singer, Angell Muthoni, didn’t always plan to be a rapper, but her life and artistry have been engineered by multi-geographic settlements and a collage of experiences acquired across borders. She was born in Uganda, raised in Canada and eventually settled in Nyamirambo, the metropolitan suburb of Kigali, where Rwandan stars are being made.  Her earliest interest in being a singer came courtesy of her father, who was a musician himself, but when they relocated to Rwanda, and she began to perform spoken word poetry on stage, her interest in studio recording surfaced, and in the process of exploring it, she realised rapping was fun.

Angell Muthoni has been hard at work sharpening her g reputation as a rapper and poet. For her, rapping allows her to flex her energy, and it’s what she’s done all through her career. Her first single was a collaborative effort on “2011” with Rwandan producer and artist Darkency, who is now known as Denis Kanaka.  She’s been on a dedicated run ever since, with three mixtapes and three EPs to her name, including the joint project with producer Dr Nganji on ‘For Now’ and ‘The Rediscovered Collection’ that houses one of her most politically conscious songs, condemning all forms of oppression on “No Label.” 

The Hip-Hop artist has stamped her place as one of Rwanda’s most promising acts with the recent addition of a debut album to her catalogue. Released in May 2025, ‘The Delivery,’  melds elements of Pop and R&B with an unforgettable flow that is accentuated by her charismatic delivery.  Across 14 tracks, she meticulously assembled parts of her story from the solo opener, “Ousaahh,” the Kivumbi King-assisted party starter “Bounce,” and the soulfully introspective “Healing,” which points to the culmination of a journey that has taken many years to refine. As Rwanda’s music scene continues to grow, Angell Mutoni will be a leading force among the pack. – M.E

Unpacking Afropop’s Jewelry Evolution

A few weeks ago, Asake reportedly purchased a custom gold-plated Cleopatra ring and a second ring featuring Egyptian hieroglyphs for approximately $1 million. Decades ago, this would have been unheard of from a Nigerian star, but it underscores the economic power of Afropop today and the assimilation of a culture that was only reserved for American Hip-Hop icons many years ago. Just like the fast cars and designer fits, luxury jewelry items have become a definitive marker of success for African acts and also evolved into a primary medium of storytelling. 

 

In 2016, Meek Mill posted his flashy collection of luxury jewellery and diamond-encrusted accessories on Facebook, with an accompanying caption that read “TRAP TROPHIES!” As is often the case with the Philadelphia rapper’s social media activity, the post generated mixed reactions, with some commentators arguing that he was being excessively ostentatious, while others were simply bemused by the inventive caption. Showing off your jewelry as a rapper at this point is obviously far from a new trend. 

Long before  Meek Mill’s post, bling, ice, grills or whatever synonym has been coined for luxury jewelry items over the years, had always been inseparable from Hip-Hop culture. Meek Mill’s post, however, provided a unique, culturally specific framing for this established tradition that has greatly evolved since its inception. 

To understand why this framing is pertinent, it’s worth taking a quick dive into the history of Hip-Hop and the tenets upon which the genre was originally built. Spoken-word poetry introduced African-style oration to 20th-century America, and decades later, it would metamorphose into the rhythmic structures that define much of Hip-Hop music. Taking roots in the 1970s, the genre and surrounding culture emerged as an antithesis to the ritzy culture of the heavily commercialised Disco.

The genre’s commercial success started taking off in the early 1980s, right as Disco was declining. This is why Kurtis Blow, a young man from humble beginnings in Harlem and the first rapper signed to a major label, could confidently don several gold chains on the cover of his self-titled debut album. The genre began to put money in the pockets of these marginalised artists who had previously been excluded from mainstream financial prosperity, and the expensive jewelry emerged as a signifier of economic triumph and an aspirational emblem for the communities from which they sprung. Just like Meek Mill succinctly put, a trap trophy. 

As the years went by and the genre reached new heights, the jewelry items also became flashier and more symbolic. In 1985, Adidas struck a first-of-its-kind endorsement deal with Run-DMC, one of the most influential Hip-Hop groups in history, giving each member a 14-karat gold sneaker-shaped pendant. The iconic Jesus Piece chain, popularised by the influential Notorious B.I.G., later became a ritual for his friend, Jay Z, who would wear it while recording albums to commemorate B.I.G.’s death and seek inspiration. By the end of the 1990s, the genre and its accompanying bling culture had proliferated much of the globe.

In an excerpt from his book, ‘From Ojuelegba to O2 – The Story of the Afrobeats Generation,’ Ayomide Tayo highlights how the deaths of MKO Abiola and Sani Abacha shifted the collective consciousness of Nigerians as they sought a new reality and new forms of expression that would define their future. Hip-Hop and its powerful aesthetics filled this vacuum. “The pixels on the screen painted pictures of possibilities. Our minds were eager to escape the Nigerian contraption. TV was the escape. Radio too. And in 1998, nothing was blasting louder in mass media than Hip-Hop music.” Young Nigerians began to dress like American rappers, mimic their accents, and, importantly, adopt the aspirational narrative and energy that drove much of the music. 

While the early pioneers of the genre in Nigeria did not achieve the same level of financial success as their American counterparts, one of the symbols of that success, the flashy jewelry, remained a crucial element of that culture, continuing to represent a motivational ideal for a new generation. So when the money really started rolling in, coinciding with the global rise of African Pop music, the conspicuous display of wealth and luxury jewelry items became not just acceptable, but expected. 

When Wizkid, the quintessential Nigerian pop star, first broke out in 2010, his wardrobe and jewelry collection were initially modest, consisting mostly of rosary necklaces and other small handmade pieces. By 2013, his debut album ‘Superstar’ had already catapulted him from the crevices of Ojuelegba to national fame, and his jewelry collection began to reflect his growing status. It’s no surprise that in the video for “Jaiye Jaiye,” the lead single from his sophomore album, ‘Ayo,’ he had already swapped out the rosaries for gold chains as he sang: “Owo n wole wa / Seb’oluwa lo se o / Lagos today and London tomorrow / Seb’oluwa lo se o.” 

Over the years, he would continue to build a more significant, albeit subtle – compared to his peers – jewelry collection that reflects his growing, refined taste and astronomical net worth. His acquisitions have included a gold Starboy chain, several Jesus pieces, a “Biggest Bird” sapphire/diamond piece, a 130ct art-deco cross chain, which is reported to have cost about $1 million and a few other custom-made pieces. 

Conversely, expensive jewelry has not always symbolised economic triumph for Davido, who maintains a more elaborate relationship with these bespoke items. Considering his privileged upbringing, his jewelry collection has been far from subtle, but more importantly, it has held deep symbolic significance. His pieces usually serve as a way to express his identity, humour and personal narratives. Similar to how he flipped his hugely memeified Tim Westwood freestyle into an undeniable hit, his response to years-long jokes about his hoarse voice was purchasing an iced-out smoking frog from Icebox. 

The other pieces in his collection are equally symbolic: a diamond-encrusted DMW pendant made in honour of his late son, Ifeanyi, a heavy, Timeless piece ordered to commemorate the success of his fourth studio album, Baddest & 30BG pendants that flex words synonymous with his brand, and a recent huge, 1-of-1 Cuban piece acquired to celebrate his most recent album, ‘5ive.’

 

Newer stars like Rema and Asake have carried on this tradition of purchasing bespoke jewelry and are similarly expressive with their growing collection. Rema’s “Ornament of Ravery” is one of the more elaborate, unique and symbolic pieces to have been acquired within the Afropop space. It leans into his world-building ethos, a trait that helped him stand out amongst his peers. His other pieces are also detailed and symbolic, while Asake’s equally diverse collection, which includes his newly acquired custom gold-plated rings, a “Skating Soldier” piece and a diamond-encrusted money piece, reflects the continued evolution of jewelry as not just an emblem of success but as a primary medium of storytelling and self-expression within the Afropop generation. 

What began as a visible marker of escape from hardship has evolved into something far more layered decades later. Jewelry is no longer just proof of wealth or proximity to success; it is now its own language. Each pendant, chain, and custom piece carries coded messages about identity, legacy, grief, humour, and personal mythology. In a globalised music landscape where sound travels fast, these visual symbols, more often than not, now serve as an anchor for origin stories, grounding artists in their specific cultural trajectories while communicating their status to a worldwide audience. 

In that sense, Meek Mill’s framing feels more relevant than ever, transcending geography and genre. For Afropop’s leading voices, these pieces are not just accessories but glittering, wearable archives of journeys shaped by resilience and reinvention. As the culture continues to expand its global footprint, these pieces will keep speaking bolder and more personal stories that words alone cannot fully capture.

Joey Jaey Is All About Honesty On “Follow You”

There is a particular kind of honesty in admitting that love has arrived before you were ready for it. “Follow You,” the new single from Nigerian-Canadian artist Joey Jaey, is built entirely around that admission. 

Sonically, the track sits in the space where Afropop and amapiano meet, with a clean, rolling bounce that feels easy whether you are alone or outside, indoors or in a crowd. The groove of the production is built for replay value and holds the right temperature that lets the vocal work do what it needs to do. For Joey Jaey, that intentionality has always been his strength, and here it is deployed in full. 

The song opens mid-thought with Joey Jaey insisting he has something to say, that it is important.  Gotta let you know what’s on my mind / It’s not redundant / Gotta let you know just all the time. It is the sound of a man caught off guard by what he is feeling, reaching toward someone who arrived without warning, without context: never really seen you before, you must come from far away. He is not performing certainty. He is, simply and honestly, present and trying to stay that way. 

 

The most striking moment in the record comes in the Igbo refrain Maka love a togbue mụ, togbue mụ, which translates loosely as because love is killing me. It is not a metaphor that asks for interpretation. It lands with the full weight of something felt rather than constructed, a moment where the multilingual texture of Joey Jaey’s identity stops being an aesthetic and becomes the most direct possible expression of where he is. Following immediately: never been in love you see / I’ll go wherever you be yeeah. The admission costs something, and the song lets you feel that cost in full. 

As the record deepens, so does the resolve. The second verse strips away any remaining ambiguity. I know your intentions / I ain’t tell no lies I’ve been true to you / girl I’m your ride or die / I don’t need saving / running through the storm girl / I ain’t caving. This is no longer a man asking whether what he feels is real. The question is, is it love? Is it love that I feel for you? returns as a refrain, but by this point it reads less as doubt and more as wonder. He already knows the answer. He is simply living inside the feeling of knowing it. 

The feature from Lagos-based Meyar Oti gives the record a second gravity. The two artists, one rooted in Toronto, the other in Lagos, bring an easy chemistry to the track that sounds less like a collaboration assembled in post and more like two people who found something together and trusted it. Their dynamic is conversational, unhurried, each voice making space for the other. That quality is difficult to manufacture. Here, it is clearly real, and it adds a dimension to ‘Follow You’ that the song could not have carried alone. 

Listen to “Follow Youhere

Inside Mautin Tairu’s Nollywood Talent Management Model

The most important work in any industry rarely happens on screen. It often happens in the conversations before a project is greenlit, in the frameworks that determine which talent gets positioned for what, and in the long view that most people are too busy to hold. In Nollywood, that work is increasingly being done by a new generation of operators who understand that the industry’s biggest problem is not a shortage of talent–it is a deficit of structure.

Few people embody this shift as precisely as Mautin Tairu, founder of Guguru Talent Management and executive producer on Mami Wata,’ the C.J. Obasi-directed film that premiered at Sundance, won the World Cinema Dramatic Special Jury Award for Cinematography, and served as Nigeria’s Oscar submission in 2023. Sitting at the intersection of talent management and production, Tairu is thinking not about the next project but about the next decade. “I’m not just managing talent or working on projects,” he says. “I’m thinking about how everything connects. How talent is developed, how projects are packaged, and how they move beyond Nigeria into global spaces.”

 

Nollywood’s story has always been one of extraordinary output. For years, the industry ran on speed, producing more films per year than almost any other movie industrial complex in the world. The model worked on its own terms, but it was never built for longevity or global reach. What is changing now is the ambition. “For a long time, Nollywood was about volume,” Tairu explains. “But now, the conversation is shifting toward value and dominating our space on the global cinema stage.”

That shift did not happen overnight. The turning point came gradually, sharpened by his experience on the ‘Mami Wata’ festival circuit, where the contrast between how Hollywood talent was treated and how Nollywood talent was positioned became impossible to ignore. He found himself in rooms with Hollywood names, watching how they moved, how they were received, how the machinery around them functioned. He came back with a sharper question: “We have the same incredible talents everywhere. Actors, writers, directors, people who could stand anywhere in the world. But the systems around them weren’t designed to help them travel.”

That observation became a mandate. It was Mami Wata’ producer Oge Obasi who first named the gap directly, pointing out that talented Nollywood actors lacked a clear framework for turning their ability into sustainable careers. Tairu took the challenge and found it mapped exactly onto what he already knew how to do. Guguru launched in 2021, and the proof of concept came quickly. 

“People were saying, ‘Oh, now we can tell there’s a management behind you,” he reflects. The referrals have not stopped since. Guguru’s roster now includes Uzor Arukwe, Omowunmi Dada, Uche Jombo, Adunni Ade, Najite Dede, Jude Chukwuka, Sharon Rotimi, and Kanyin Eros, talents who command both commercial and artistic attention across the industry.

 

The dual role Tairu occupies, talent manager and producer, is a deliberate design. Understanding production means you stop waiting for opportunities and start creating them. Every project decision carries a longer frame of reference. “If I’m working with talent, I’m also thinking about the kind of projects that can elevate them. And if I’m involved in production, I’m thinking about how the talent attached fits into a bigger, long-term trajectory of a franchise or a cinematic universe.” 

The ambition is careers that compound, bodies of work that travel, stories that represent something beyond a single box office weekend. Uzor Arukwe’s trajectory is the clearest illustration of where that model leads. He served as executive producer on Three Working Days,’ participated in backend profits, and co-producedAlive Till Dawn,’ the first zombie film in Nigerian cinema. 

Global positioning, in Tairu’s model, starts at home. “You have to first conquer your home turf before transitioning into a global brand,” he points out.“The value you bring from your home turf is what converts on the global stage.” A strong Nigerian audience creates demand among diaspora audiences, which becomes leverage in international casting conversations. Every step outward is locally earned first, informed by data, industry trends, and a close study of where African films are being consumed and by whom. 

The ‘Mami Wata’ festival run confirmed that the global appetite for African stories is real. Tairu watched audiences respond, watched the curiosity in the room, and understood that the door was open. But appetite is not access, and access is not sustainability. “Festivals, distribution, audience. Everything has to be part of the plan at the early pre-production stage.” 

Nollywood’s relationship with the global film industry is shifting. The adaptation of African stories by international studios, the growing interest from the UK and Hollywood in co-production, and the continued expansion of streaming platforms across the continent are all signs of real movement. But interest from outside is not the same as a partnership between equals. “Collaboration only works when both sides can offer each other value through a structured framework,” he says. Tairu’s role in that dynamic is a bridge, not just opening doors, but ensuring that when those doors open, the industry is prepared to walk through them with confidence and leverage.

That is ultimately the measure. Not whether a single Nollywood film screens at Sundance, but whether the systems exist to make that a regular occurrence. Not whether one actor crosses over, but whether there is a pipeline that makes crossover part of the plan. “It won’t be about whether African stories can travel,” Tairu says. “It’ll be about who built the systems that made them global.”

Tiwa Savage Music Foundation Awards  2.1 Million Dollars 

Launched in February, the Tiwa Savage Music Foundation, in collaboration with Berklee College of Music, has completed the inaugural edition, awarding 2.1 million dollars in scholarships to 18 students. The program opened its application portal on the 10th of March, 2026, and during the course of five days from April 22nd-26th, 120 chosen participants accessed world-class training. 

This selection of burgeoning artists, songwriters, producers, and music executives experienced interactive sessions melded in Berklee’s faculty curriculum through workshops, collaborative sessions, and mentorship. Other experiential forms spanned live performance, songwriting, music production, and the thriving music business. 

 

In keeping with Tiwa’s vision for the music foundation to bridge the gap between talents and accessible learning opportunities, she was exhilarated to have achieved a mind-blowing maiden edition. “Seeing these young musicians take the stage at the National Theatre was a deeply emotional and proud moment for me,” she expressed.  “When we started the Tiwa Savage Music Foundation, the goal was to bring the world’s highest standards of music education home to Nigeria, and seeing 18 of our students receive life-changing scholarships to Berklee in Boston is proof that our talent is truly global.” 

The 18 students who were awarded during the ceremonial Finale received fully funded undergraduate placements at Berklee College of Music in London with additional access to the institution’s global programs. Other participants got graduation certificates, officially recognising them as the first graduating set of the Tiwa Savage Music Foundation. 

However, the goal remains bigger, according to Damien Bracken, the Dean of Admissions. “We are hopeful that this is just the first of many engagements and collaborations with Tiwa as we work together to bring Africa to Berklee and continue to positively impact the global music industry,” he says. 

Tiwa Savage is building a remarkable platform that can revolutionise how the young generation of African artists and music professionals view the art of music and the business side of it. For the 18 awardees, she became their beacon of hope, and that number is poised to grow larger over time and widen her impact. 

Kotrell Wants To Document Love

Rivers State has long been a forge for some of Nigeria’s most resilient musical exports, the home of high-octane Afro-fusion and artists who carry the grit of Rivers State in their cadence. It is no surprise, then, that Kotrell began his journey with this kinetic energy, rapping and dancing by the age of ten.

However, it was Ed Sheeran’s emergence that made him pivot to R&B and Soul. Watching Ed Sheeran perform with an acoustic guitar and woo the crowd, Kotrell wanted that. So, he started writing his own soulful songs in his room, taught himself to play the guitar, and, one day, decided to perform one of them. The audience took turns telling him how the song made them feel,” he recalls. “When I used to rap and dance, the feedback would be, ‘Wow, I was so entertained.’ But with the soulful performance, it wasn’t about me. It was the fulfilment of making people feel something.”

 

Since then, Kotrell has dipped his toes into the R&B world with two EPs titled ‘Love is…’ and ‘Forever,’ released in 2023 and 2024, respectively. Still, he’s just starting, building on the acclaim that followed those projects with his debut album ‘And Everything In Between.’ While his popular song,“Now And Always,” established him as a premier balladeer of romance, And Everything In Between’ sees Kotrell trading rose-tinted glasses for a mirror. He is not just singing about the “sweet madness” of falling; he is documenting love, heartbreak, healing and self-love.

“This project is the closing chapter of a story I first whispered into the world in 2023,” he explains  “Now, I return to it with a fuller heart and braver honesty. This time, I am not only singing about the sparks and the sweet madness of falling in love. I am telling the truth about what happens after the fireworks fade.”

One of the most striking moments in the project arrives on  “Deserve It,” a deconstruction of the manifestation of love in a decidedly Nigerian context. In Nigeria, there is a pervasive trope that love is only valid if it is endured through pain, and that “fighting” is the ultimate virtue. On “Deserve It,” Kotrell wants to dismantle that myth. “We have to acknowledge, accept, and constantly remind ourselves that we cannot truly say we know love if we do not first love ourselves,” he says. “Sometimes we become so focused on fighting for love from others and holding on to relationships that we fail to realise that letting go can be the very first act of self-love, and sometimes, that is the more important fight.”

 

By mapping the boundary between devotion and dependency, Kotrell also challenges the instant gratification that’s seeminly an intrinsic feature of modern dating. On “Love Me Slow,” he frames patience not as a delay, but as a litmus test for genuine interest, arguing for a return to empathy and patience.“If someone is genuinely interested in you, they will be patient because they believe you are worth waiting for,” he says. “I think we have to be intentional about showing empathy to the people we love. When we do that, we are better able to respect and honour each other’s timelines.”

Love does not exist without its heartaches, though, and on “Easy,” Kotrell and Amaeya detail the agony of a breakup, watching someone exhale while you are still suffocating. “After all of the things that we’ve been through, I carry you for head, and all of my shoulder/ My everything I been give you, You say you go ride for me now I’m a loner,” he sings. There’s pain and disbelief evident in his voice, and Amaeya’s response is sombre, her vocals sounding as if they were recorded through a veil of tears: “So hard to get back the day, If I could I’d be walking away, From the time and place we began, And make it easy for me too, But I’m holding on to lost patterns.”

When I ask Kotrell what he’d say to listeners who feel crazy for still caring when the other person seems unaffected. It is completely valid to feel frustrated in a situation like that,” Kotrell says. “Love does not disappear the moment someone leaves. Healing takes time, and that is okay. The fact that it hurts is proof that your heart is capable of real love, and after healing, it will be able to love again.”

 

What makes ‘And Everything In Between’ especially resonant is the emotional safety it provides. It acknowledges that love brings out a childlike vulnerability and that everyone carries wounds that need dressing. There’s no judgment for my scars, Kotrell shares. Safety in love is when two people intentionally create a space where each person feels seen, loved, and accepted exactly as they are, even while they are still growing,” he says. “It is found in the little things: the small compliments, thoughtful gestures, and quiet reassurances that remind you, ‘You can be vulnerable here’ and ‘You are safe here.’” 

There’s a grounded realism that refuses to be cynical. Even his definition of radical love is surprisingly simple. On “I Love You,” he insists on loving a person’s entirety, their mess, their history, their uncurated selves. While this may feel like an anomaly in an era of social media personas, for Kotrell, it is the baseline. To be honest, I cannot fully speak on that because, from my own experience, it has never felt like a radical act,” he says. “The love I have grown up witnessing and the kind of love that inspires my music accepts a person fully, in all of their complexity. To me, that is what love is meant to be. I understand that not everyone has had the privilege of experiencing that, but I believe that is the way love ought to be.”

 

Kotrell’s music serves as a guide to slow down, feel the weight of your heart, and recognise that you are worthy of a love that doesn’t require you to disappear. For those still praying for that kind of connection, his advice is a reflection of the music itself: Never settle because you feel pressured or afraid. The kind of love that is right for you exists, and you deserve nothing less.”

Listen to ‘Everything In Betweenhere

How DJ Sholz Soundtracked Nigerian Modernism at Tate Modern 

To close out the UK’s Black History Month in October, NATIVE Sound System brought its monthly party Till Day Break into the Tate Modern, programming a night that centred Nigerian and diaspora sounds within one of Britain’s most recognisable art institutions. In collaboration with Play Piem, and featuring live performances from British-Nigerian artists, Ife Ogunjobi and Strandz,  the intention for the night was to bring a distinctly Nigerian atmosphere into the museum space, to accompany the newly opened exhibition, Nigerian Modernism. 

That same spirit shaped the DJ mix filmed in front of Our Journey, where digital DJing, live percussion and saxophone merged into a performance that mirrored the exhibition’s own themes of synthesis and exchange. 

Rather than presenting a straightforward Afrobeats set, the mix was conceived as a live reinterpretation, layering multiple musical influences to reflect Nigeria’s long history of absorbing and reshaping global sounds. “The idea was to place Nigerian art inside a British museum and create an exchange of cultures,” Sholz notes in our conversation with him, where we dug deep about the way the sonic programming functions as an extension of the exhibition itself. 

 

This conversation has been edited slightly for clarity

How did your initial connection with Tate come about?

I’ve been going to the Tate for a long time. It is one of the largest art institutions in the UK. I had always known about the Tate, and I attended a Tate Late event featuring Little Simz, which was one of the best parties I have ever been to. One thing led to another, and a close friend sent me a message stating, “I know someone who works at the Tate and I will connect you.” She introduced me to Jesse, who runs the Tate Lates programme.

We spoke for some time, and she mentioned they were planning a Nigerian Modernism exhibition. I felt it would be valuable for The NATIVE to be involved because we’re closely connected to how the Nigerian story is being told globally. The exhibition felt like the right opportunity for us to contribute, whether through events, the content we have produced, or the Nigerian Modernism cover. We became involved across the entire exhibition. It came down to a degree of serendipity and chance. I appreciate when things happen that way, and I am excited and grateful for the opportunity.

 

Thinking back to your experience at the previous Tate Late, what kind of vibe were you aiming to create this time around?

For the parties, we wanted to bring our monthly event, Till Daybreak, to a wider audience. We programmed it with our friends Play Piem, a sound system based in the UK. The idea was to curate the best DJs playing the best club music and bring that energy. We featured live performances from Ife Ogunjobi and Sola Akingbola, both British-Nigerians. The aim was to bring a Nigerian atmosphere to the Tate and transform the space, and I think we succeeded. The mix came from a different place. My girl had been sending me videos of DJ mixes on YouTube, and it was inspiring to see people creating mixes in different settings. She showed me a video by Sundial Tapes, who recorded a mix outdoors in a crowd in an unconventional space, which was striking. I wanted to highlight the beauty of the Tate’s modern space while complementing it with African music.

Rather than doing a standard Afrobeats set, I wanted a live performance that juxtaposed digital DJing with live percussion and saxophone. The idea was to place Nigerian art within a British museum and create an exchange of cultures. We featured Sola Akingbola on percussion and Ife Ogunjobi on saxophone. I played tracks while we created live reinterpretations, so it felt like a performance that was constantly changing and evolving. It was an engaging experience. The goal was to blend as many influences as possible, reflecting how Nigeria itself has been shaped by global cultures while making them its own. With the mix, I wanted to create something distinctly Nigerian, slightly chaotic, ambitious, and still exciting.

How would you say the audience responded? Did you notice anything new in how people engaged with the music in that space?

Yes, absolutely. We had a live band with talking drums, and people really connected with it. It felt elemental and is not something you encounter everyday. Seeing people from different cultures respond to the talking drums and saxophone felt reminiscent of the New Afrika Shrine. I am glad we were able to give people that experience.

How important is it for you, as a producer and DJ, to ensure African music is represented on global platforms like Tate?

I think it is important to have a voice and to be part of a wider conversation. By presenting Nigerian Modernism at the Tate, there are many people who may have visited Nigeria or have Nigerian friends. Creating spaces where they can engage with our culture, and where Nigerians in the diaspora can connect with something they may have heard about growing up, can spark a deeper sense of connection. The more we inspire people to connect with one another and with our history, the stronger we become as a community. All of this contributes to building community, sharing knowledge, exchanging ideas and ensuring that our history is not forgotten.

Do you feel the work you brought to the exhibition spoke directly to its core themes?

The exhibition sought to showcase Nigerian creators who had rebelled against the structures of their time. As Nigerians, we are often in a state of rebellion, so by creating this mix, organising the party in this way, and pushing our art forms to new levels, I see that as a form of rebellion. It was also about coming together and allowing others to experience Nigerian culture in an authentic way. The more we present ourselves and invite others in, the more accessible and respected our culture becomes. If the aim is to preserve Nigerian culture and present it to as many people as possible, then we certainly made progress towards that.

How do you, as an artist, actively challenge the usual expectations or conventional frameworks around your work?

By not listening and just listening to the little voice inside you. When I say not listening, I mean not listening to the outside world. To be an artist, you need to have your own voice and your own internal validation system. It’s more about adding your own piece of thought or your own competence to what has already come before you. There’s been so much that’s been done and I’ve experienced so much. I was born in the ’90s. I’m a child of Hip-Hop. I went through gangster Rap, Trap, House, EDM. Everything I create draws on those experiences, translating what I absorbed when I was younger into something new and unique but it feels like it came from me, because it has a mix of all my influences.

 

What genres are you currently fascinated with?

Right now I’m really into the UK underground Rap scene, Nigerian Rap, Afro-House and Psychedelic music. I’m just listening to everything and staying inspired.

Looking at contemporary African creativity more broadly, what conversations do you think are still missing?

New conversations can be challenging, but it is important to encourage them, especially from underrepresented voices. Much of the arts has been dominated by the three major tribes, yet there is still so much more to learn. There are far more perspectives than we typically hear, and it is important to create space for voices that may not be widely recognised, so that new and less familiar ideas can emerge. A great deal has been shared with the world in recent years, but it does not represent the full breadth of Nigerian culture. Encouraging a wider range of voices can only strengthen and enrich that cultural narrative.

Native Sound System works very deliberately as a collective. Why was it important to foreground that sense of community within this exhibition?

You need a community to achieve anything. We have been organising parties with Native Sound System in cities such as London, Lagos, Los Angeles and Paris. Over time, we have built a following of people who want to experience and understand the world with us, and to grow through these changes together. Having a sound system means it is not centred on one individual. We can continue to invite more people into the fold and expand what we are building. That is the essence of a collective: to keep evolving and sharing our culture with the world.

Reflecting on the exhibition as a whole, what role do you think music plays in connecting audiences and ideas across continents?

Music brings people together. As a DJ, playing a song can give someone the confidence to speak to another person or create a meaningful moment in their life. In that sense, you can shape a small chapter of someone’s story through music. There is a real power in storytelling and in how people experience moments. At its core, the intention is to bring people together and create space for individuals to discover and express their true selves.

Sute Iwar and Raytheboffin Are Looking Towards The Future On ‘Modern Fantasy’

Sute Iwar and Raytheboffin have released a collaborative EP titled ‘Modern Fantasy.’ Following their collaboration on 2023’s  “THE PLEASURE PRINCIPLE,” one of the standout cuts on Sute’s most recent album, ‘ULTRALIGHT,’ the Abuja-based musicians have reunited for six new songs, showcasing their seamless creative synergy. 

The duo initially teased the project earlier in the year with the lead single “Love & Rebellion.” Teasing the second single “Prime,” Sute revealed the project began coming together shortly after the release of his last album. ​​”He [Raytheboffin] sent me beats. I reflected. I wrote and performed the words. Sometimes they’re focused, and other times they meander,” he said. 

Built around a gameplay theme and Raytheboffin’s lush, intricate beats, other tracks like “Modern man” and “Mmmhmm” further showcase the duo’s established connection and even demonstrates a new depth to their combined artistry. 

Sute Iwar has described ‘Modern Fantasy’ as a pivotal project that signals the end of a phase for him. ‘After this EP, I don’t know when next I’ll be releasing new music,’ he said. ‘But you can trust that whatever comes after will be Jelí Music because that’s what I am.

Listen to ‘Modern Fantasy’ here.

Tekno’s New Album, ‘Where Did Love Go,’ Is On The Way

Three years since Tekno’s sophomore album, ‘The More The Better,’ the singer is gearing up for the release of his next studio album. The album, his third. is due to arrive in June with his latest singles, “Bamboo and “Press Button,”  providing an extensive glimpse of what to expect from the singer. 

Across his 13-year-career, Tekno has maintained a presence and grit that places him among one of Afropop’s earliest savants, supplying generational hits like “Duro,” Pana,” and “Skeletun,” all electrifying records that catalogued an era of Afropop. “Bamboo” leans into that as a Dancehall track with hard-hitting percussions accentuated by his sonorous vocals. 

Written and self-produced by Tekno, he flexes his production skills that have soundtracked several Afropop hits over the years, including “If,” by Davido, and Kizz Daniel’s “Buga,where he doubles as an artist. With “Bamboo,” his adeptness on both fronts syncs so well and accentuates his skill at going back and forth between genres. 

As a third album comes inches nearer, “Bamboo and “Press Button,” are positioned to be the project’s intro, and it’s not far-fetched to expect more of his hypnotic dance bangers upon release.  

Listen to “Bamboo and “Press Buttonhere.  

Interview: Angélique Kidjo Wants You To Find Hope

Angélique Kidjo doesn’t really have anything to prove anymore, but she still keeps showing up. Four decades into a career that has seen her ascend all the heights possible with her music, the Beninese singer continues to urge her listeners towards a more humane, optimistic view of self and the world around them. Her latest album, ‘HOPE!!,’ is an extension of that goal: Five years in the making, the 16-tracker is an effusively optimistic body of work that started to take form in the wake of the passing of her mother, Yvonne, in 2021. 

Out of that difficult moment rose a resolve to keep hard at her work as a link between the recent past of African music and it’s wild, unpredictable future as she says in “Joy,” her collab with Davido. “I started thinking about this album, not knowing exactly where to go with it, because I was asking myself, ‘Is it worth doing any album anymore because of the technology?’ Kidjo tells Apple Music’s Africa Now Radio. “Things are going so fast, and I like to take my time. A friend of mine said to me, ‘You have always given us so much, but we want more of you. We want more of you.’” 

From the socio-political opener, “Bando,” to the reflective “Sunlight to My Soul,” the message is that hope can be a salve for the difficult times no matter how dire the situation gets. Calling on a strong cast of talents from across Africa and the Black diaspora to collaborate with her, ‘HOPE!!’ is Ms. Kidjo‘s startling homage to the strength of the human spirit and a reminder of why she’s one of Africa’s most celebrated voice. 

This conversation has been edited for length and clarity. 

What do you think of hope?

I think hope has always been something that accompanied me since I was a child because I heard my mom say it, talk about hope all the time.  She always used to say to us, the first thing you do when you wake up is greet your body, because sleeping is like a little death, but you come out of it. Be grateful, be thankful, but also be thankful for the hope that has been given to you at birth. Without hope, there is no love. There’s no hope, there’s no perseverance. There’s no plan for the future, and we need hope at every moment of the day and the life you’re living. Life is just one thing. I mean, you have a time you spend on this earth. You need to hang on to your hope to be able to achieve yourself first. Before you can achieve anything else, you need to be hopeful.

How did you approach writing this album?

It took me five years. I started thinking about this album, not knowing exactly where to go with it, because I was asking myself, “Is it worth doing any album anymore because of the technology?” Things are going so fast, and I like to take my time. A friend of mine said to me, ” You have always given us so much, but we want more of you. We want more of you.” How do you define yourself and your parents, who have played such a huge role in your life? How will you define in ten words yourself, the relationship, and the value that has been passed on to you? That’s the hardest thing to do. So, days in and days out, I’m like, “Where do I start? So, I start with hope because I’m counting on my spirit to guide me through the words that are going to come that make sense. I have kindness, defiance, determination, joy, and a couple of words, and I put them down, and I say, “Okay, stop,” because I can’t think of anything else. 

I reached out to Shungudzo Kuyimba, who is from Zimbabwe. We wrote ‘Mother Nature’ together. I said, “This is what I’m thinking. I’ve been pushed to my boundaries to think beyond music, but [I have] to dig deep into myself. Then she said, “Those words are powerful, and they kind of look like it’s you.” I said, “I don’t know me.” So I flew her to Paris, and we spent a week working on those words. While I was working on the words also, I’ve been through my archive of rhythm of my continent and started putting them down, putting some chords on it. I just gave myself the freedom to put anything that crossed my mind. With the drum machine, I’d be typing on it with my finger. My husband would be like, “It’s going to take forever.” I’d say, “Hey, I don’t know the machine, but this one I want to, I’m just going to do it. I’m going to tap, I’m going to tap on and do whatever I want.” He’s looking at me like, “I have to wait for you to finish this?” I’d say, “Yes, I don’t care. That’s what I want to do. I mean, it’s just like crazy.” I said, “Hey, those are my rhythm, and this is what I’m feeling that the drum should do, and this and that. So I can’t explain it to you, and I cannot play it like that, but I have the machine that can help me do it.” So, when Shungudzo arrived, we sat down, and we listened to the thing. Then she said, “Which word do we want to work on today?” I said, “I don’t care. Whatever comes to your mind. Let’s start writing, and we see where it takes us.” That’s how we wrote more than 20 songs. We still have songs left from this album. We couldn’t put all of it there. So we’re thinking about doing perhaps a deluxe in September. 

What do you think is your mum’s legacy?

One thing my mom used to say is that we only have one life. None of us knows if there is any life after death. So while we’re here, we’ve got to do the best of it and celebrate it. When I was younger, when I got mad with somebody, I wouldn’t talk to the person anymore. My mom said, “No. That’s not the way it works. You can’t do that.” I mean, you don’t know where you’re gonna be tomorrow. If something happens to you and that person you don’t speak to, how are you going to ask for help? So, “Aye Kan” means one life. When that song comes in, I say, “Here’s mom again. She wants me not to forget, she wants me not to forget what she said. It’s that there’s only one life, you gotta celebrate it.” And you have to come back. You can make a mistake, but recognizing that mistake and coming back and apologizing, there’s nothing wrong about it. It makes you bigger.

What’s the message in “Bando” with Pharrell?

I think some people still believe that they have a say, but a system that is put in place is crushing us. [It’s] taking our freedom to speak, freedom to think, freedom to be. We can’t just sit there and not acknowledge that if we let that happen, what makes us and sets us apart as human beings will be lost forever. I have nothing against technology. Technology for me has to be a partner for human life to improve, not to crush the human spirit, and that’s what we are seeing. We made “Bando” because in the abundant, the ghetto, that’s where the trend starts. The people who have nothing, at the bottom of the ladder, are the ones that have more hope and who show us the way. Let’s go back to the essentials and see how we can use hope because we have it. We don’t have to go buy it. If we step away a little from the phone and use the phone differently to serve hope, we can get there.

Why did you collaborate with the Soweto Gospel Choir?

The first time we sang together was for the Nelson Mandela Foundation, the first show in Cape Town. When I heard them singing with me, it was like they lifted me from the ground and put me up.  I wanted them to be on that song, on the album. There are a couple of songs that I didn’t put on the album yet that they are on it. I want people to feel that lift. I want people to feel that the power of the human voice is something that makes us move against our will sometimes, because “Sunlight To My Soul” is my message to everybody. When you let love come in, and you let somebody love you with all your flaws, and you love the person back the same way, nothing can stop you.”

What were you feeling while making “Superwoman?”

I dedicated “Superwoman” to Dadju’s mother, my mother, and all our mothers because they are superwomen. What they do for us, we can’t thank them enough, and it’s not just a matter of African mothers; it’s mothers around the world.  I’ve seen this with my own eyes, they will do everything for their children. They are the glue that keeps our society together, and I pay tribute to them all the time. To have a young man who’s a descendant of Africa showing his love to his mother and helping me celebrate his mother and my mother and all mothers is a powerful thing. When we have men on the side of women’s issues, we move farther. We cannot succeed in doing anything without having our partner next to us. That’s what nature makes us be. That’s what God intended us. We gotta be partners with each other. That’s the way it is. So, “Superwoman” is a message from a man to a mother, from a woman to a father. 

The Best Albums Of The 2020s

If African music commanded the world’s attention at the tail end of the 2010s thanks to its melodic and inescapable singles, the 2020s have proven to be a whole different ballgame. Thanks to the work of musicians from across the continent, the album as a creative medium has roared into prominence throughout this decade, with stars like Burna Boy, Kabza De Small, and Sauti Sol releasing bodies of work that are as definitive as they are invigorating.  

While debates over what may constitute a classic may continue to rage in different places, what is without doubt is that these albums have showcased the breadth and depth of African imagination in a decade that has seen music from the continent become an integral part of global Pop.

Made In Lagos’ – Wizkid 

In the years following the release of his sophomore album, ‘Ayo,’ Wizkid always talked about ‘Made In Lagos’ in mythical terms. Per the Surulere-raised star, it was meant to be THE album, and so listeners bought into its hype over and over with several release dates coming and going. 

When ‘Made In Lagos’ finally arrived in the wake of October 2020’s momentous #EndSARS protests, it worked its way into the soul of a broken nation begging for escapism and reprieve after a generational reckoning with state-sanctioned violence. Sonically, ‘Made In Lagos’ was the culmination of a tonal and melodic shift that Wizkid had been working his way towards since 2017’s ‘Sounds From The Other Side.’ 10 years after his breakthrough with “Holla At Your Boy,” Wizkid made another creative leap with ‘Made In Lagos,’ calmly sliding over luxuriant instrumentals crafted by P2J as he explored his fascination with love and romance run through a distinct Lagos filter across standouts like “Blessed,” “Piece of Me,” and the propulsive “Essence.” – Wale Oloworekende. 

 

Boy Alone’ – Omah Lay 

It’s not contentious to claim there are only a handful of Afropop albums that are as cohesive and conceptually well-executed as Omah Lay’s brilliant debut album. The melancholia, vulnerability, and expressive melodies that helped him construct his myth in the restrictive pandemic year are the same foundational pillars that hold this masterpiece together. It functions as both an autobiography and a confessional, where Omah Lay mines his complex emotional landscape to create dark, moody gems like “i’m a mess,” “temptations,” and standout hits like “soso” and “understand.” Boluwatife Adeyemi.

 

Mr Money With The Vibe’ – Asake 

A breakout year that saw Asake almost single-handedly redefine the sound of Nigerian Pop music culminated in one of the best debut albums in history. Full of hits like the infectious “Terminator,” “Peace Be Unto You (PBUY),” “Joha,” and the spiritually resonant “Nzaza,” ‘Mr Money With The Vibe’ put on display Asake’s unparalleled ability to craft sing-along anthems that are rooted in the often frenetic, ethos of Lagos Street-Pop culture, yet possessing an undeniable, polished quality that gives them a global appeal. – B.A.

 

Carpe Diem’ – Olamide

When Olamide released ‘Carpe Diem’ in October 2020, it had been three years since his exhaustive last full-length effort, 2017’s ‘Lagos Nawa,’ which brought an end to a legendary run of album releases that started with 2011’s ‘Rapsodi.’ Coming off the back of that brief pause from releasing albums, there was anticipation for what would be the Afropop titan’s seventh album. There was little need to worry about Olamide being jaded on ‘Carpe Diem’ though; across the 12 tracks of the album, Olamide made a rapprochement with the then-future of Afropop, effortlessly embodying the essence of living in the moment without worry while charting a new course for his career. From the potent triad of “Infinity,” “Triumphant,” and “Loading” to the warm grooves of “Shilalo” and “Unconditionally,” ‘Carpe Diem’ was a reboot for the ages from one of Africa’s most celebrated music acts.  – W.O.

 

I Am The King Of Amapiano: Sweet & Dust’ – Kabza De Small

If there was ever any doubt about who Amapiano’s central brain trust was, Kabza De Small’s 2020 titanic double-disc classic, ‘I Am The King Of Amapiano: Sweet & Dust,’ was a definitive claim to leadership of the African Dance Music variant that he helped popularise. Arriving just a year after Amapiano emerged as a global force, ‘Sweet & Dust’ gave a glimpse into the full potential of the sound as both a hypnotic dancefloor summoner and an elegiac form of African sonic expression.

From “MaPiano Blues” to “Sam Sokolo,” Kabza’s instrumental-driven vision for the sound and his collaborative instincts emerge unencumbered, providing structure for all that the genre would aspire to in the years to come. There’s even space for a couple of Nigerian collabs, the pick of the bunch being “Sponono” which effectively set the stage for the Afropop-Dance hybrids that have taken over the continent throughout the 20202s. Across the three hours of ‘Sweet & Dust,’ Kabza was an inspired genius laying down the edicts for the genre he’s given his life to. – W.O.

 

HEIS’ – Rema

On HEIS, Rema burns down the prescribed Afropop playbook to build something far more exciting. The renegade superstar warps his strongest qualities into arguably his best project to date, which says a great deal given the supersonic pace at which he has been dropping bangers since his 2019 breakout. Richly textured and wildly imaginative, ‘HEIS’ is an interdimensional journey through a nebula of influences, from Amapiano and Indie-Alt to Mara, Northern Nigerian urban court music, Galala-esque drum patterns, and melodies from Kenyan Red Fourth Chorus. The Rave Lorde created an otherworldly layering of sound that pushes the familiar to the uncanny.

The project is loud, moves at full speed, and opts for disorientation at every turn. It administers an overdose of dopamine through punchy cuts like “March Am,” “Ozeba,” and “Azaman.” Here, Rema is at his most everything, particularly at his wittiest, firing off lines like “Oppenheimer, always dropping another banger” on the fiery opener, “March Am.” – Melony Akpoghene.

 

Twice As Tall’ – Burna Boy 

Burna Boy operates in a league of his own, and it vividly explains why he could platform his musical prowess while tincturing some of Africa’s best voices into an album that proudly portrays the everyday struggles and triumphs of a continent. From the very moment Pat Boon’s voice reverberated on the statement intro, “Level Up,”  and Yossou N’Dour’s golden vocals accentuated it, to the final moments of the self-adulatory “Bank On It,” the message was clear: Burna Boy had orchestrated an unbeatable classic with ‘Twice As Tall.’ – Michelle Ejiro. 

 

Roots’ – The Cavemen.  

In 2019, The Cavemen. assisted Lady Donli in putting together her colourful debut album ‘Enjoy Your Life,’ a critically-acclaimed body of work that quietly established the brother duo as extremely talented instrumentalists and producers. Their renown would, however, skyrocket the following year thanks to their refreshing debut album that would immediately position them as the torchbearers of the Highlife revival. They breathed new life into the classic West African genre, producing delightful music that retained much of Highlife’s traditional structures and rhythms while also imbuing it with modern sensibilities. – B.A.

 

Some Nights I Dream Of Doors’ – Obongjayar 

When Obongjayar makes music, he opens up new worlds of expression and being, and on ‘Some Night I Dream of Doors,’  he becomes the conduit between the supernatural and the physical. At least that is the sort of experience he intended for the 35-minute runtime of the project, played out over twelve mind-blowing tracks.

Swinging between elements of Neo-Soul, R&B, and Afropop, his remarkably sonorous voice melds seamlessly into the core of the deeply introspective “Wind Sailor and  “I Wish It Was Me,” where he humanises the bitter-sweet contrast of envy and admiration like no other. While his vocals metamorphose on the assertive “Tinko Tinko,” and Punk-inspired “Message in a Hammer,” ‘Some Night I Dream of Doors’ broadens his range with an album that validates the transcendental emotions of ambition, anxiety, and desire that we confront in our daily lives. – M.E. 

 

For Broken Ears’- Tems

Throughout the seven tracks of this prophetic work, Tems is dogged and spiritually intuitive. She appears ready to move forward on her journey with or without us. It’s a brave work that finds her belting out her fears about the inescapable unbearableness of an unfulfilled self. She opens with “Interference,” a battle cry in which her voice pierces the air with meaning that leaves no room for negotiation. On “Higher,” she draws a circle in the dirt, daring the world to step across it, while dismantling the myth of the agreeable muse. 

Being Tems’ debut project, the extended play arrived like a deep breath of fresh air. It is a torrential work marked by emotional maturity and an unflinching inventory of struggle and self-discovery. So far, ‘For Broken Ears’ stands as the clearest manifestation of Tems’ gifts. – M.A.

 

VTTKC’ + TKC’ – Seyi Vibez WO

It’s not every day that you wake up with the world waiting on your next move. Still, in the wake of his successful November 2022 debut album, ‘Billion Dollar Baby,’ Seyi Vibez was instantly catapulted to the summit of Afropop, beginning a prolific streak that imprinted his Apala-influenced musical style on wider culture. Unfortunately for the rising singer, the crushing death of his mother and a sister followed early in 2023, necessitating a public retreat for months. 

When he returned with ‘Vibe Till Thy Kingdom Come’ in June 2023, few could have guessed that it was the opening salvo in a double album rollout that would be completed just 15 days later with the release of  ‘Thy Kingdom Come.’ Across the length of  ‘VTTKC’ and TKC,’ Vibez is supplicant and broggadicious in equal measure, examining the ephemerality of life, the perks of success, and the redemptive power of love in a creative landmark that saw him experiment with genres like Fuji, Highlife, Pop, and Soul without losing the characteristic edge that stood him while songs like “Dejavu” and “Karma” established his reputation as an urban philosopher.  – W.O.

 

Trouble In Paradise’ – Shekhinah

‘Trouble In Paradise’ evokes exactly the apprehension that its title suggests. The album is Shekhinah’s therapy couch, a space where she unspools her thoughts with disarming clarity. While her debut basked in the “rose gold” glow of new romance, this project confronts the reality of things falling apart. Its central metaphor rests on the slow accumulation of emotional sediment.

The atmospheric R&B that runs through the record creates room for lyrics that linger on loss, self-doubt, and the gradual rebuilding of self-worth. Shekhinah traces the emotional terrain of a relationship as it shifts from promise to disillusionment, observing how idealism cracks under pressure and questioning her own complicity in the fantasy. On songs such as “Tides” and “Fall Apart,” love is no longer buoyant but heavy, tugging at the ankles. There is no melodrama, only the dawning awareness that what once felt like destiny may have been just a projection. – M.A.

 

The Villain I Never Was’ – Black Sherif

In its best moments, ‘The Villain I Never Was is a dispatch from the edge of transformation. Blending Highlife with Drill, Black Sherif fine-tunes his ability to write full stories into single bars. He tells intense tales of street life, the dread of making nothing out of yourself, the paranoia that shadows upward mobility, and most strikingly, grief. 

There is a palpable sense of a young artist negotiating the psychic toll of fame in real time. Black Sherif doesn’t posture as a hero or martyr; in fact, he sounds wary of both roles. The album’s thematic pulse is an exploration of misunderstanding and self-perception; although he has often been cast as an antagonist in his own story, he pushes back against that framing. This friction—between how one is seen and how one feels—is the emotional backbone of the record. This work is a solid debut that amplified Black Sherif’s voice as a beacon of restless interiority within contemporary African Pop. – M.A.

 

Midnight Train’ – Sauti Sol

Sauti Sol’s ‘Midnight Train’ is far more than a showcase of stylistic range. It is a joyful celebration of life’s ups and downs, recorded with the kind of musical detail only a seasoned band can master. It moves from soulful acoustic tracks to big, danceable hits like “Suzanna,” all held together by the signature harmonies of the Kenyan kings of Afropop. They tackle topics like sobriety and marriage with a mature perspective that feels earned.

Warm and inviting, ‘Midnight Train’ plays like a homecoming shared among close friends. It is a feel-good record that honours their East African roots while extending its reach outward, reaffirming Sauti Sol’s place as a benchmark for contemporary African bands. – M.A.

 

Celia’ – Tiwa Savage 

Tiwa Savage’s third studio album, ‘Celia,’ was released in August 2020. While the album might have arrived in the thick of the pandemic, it didn’t harbour any of the restrictive mood or energy of that era. Instead, on ‘Celia,’ Tiwa luxuriates in her sexual impulses, driven in her pursuit of life, and unapologetic about her womanhood, producing what is arguably her strongest album to date. The album neatly fuses Afropop and R&B with subtle touches of Dancehall and Funk, while also showcasing a refined maturity in both her songwriting and vocal delivery. – B.A.

 

Afro Pop Vol 1.’- Adekunle Gold 

In the history of evolutions by Afropop artists, Adekunle Gold holds a compelling record for reinvention.  ‘Afro Pop, Vol. 1’ arrived on the back of a daring move to desert the familiar folk motifs that characterised his artistry on his previous albums, ’Gold’ and ‘About 30, and follow those enjoyable projects with an entirely Pop-focused outlook. Naming it after said genre was a bolder step, and true to its title, it housed one of Afropop’s most notable album intros on Nailah Blackman’s chanty feature, “AG Baby.”   Alongside multiple solo and collaborative Dance- inducing records, including the Patoranking-assisted dancehall banger, “Pretty Girl, Okay,” and “Something Different,” Afro Pop, Vol. 1’  remains a high watermark in Adekunle Gold’s oeuvre. – M.E.

 

The Angel You Don’t Know’ – Amaarae 

Not many debut albums can replicate the polychromatic brilliance of ‘THE ANGEL YOU DON’T KNOW.’  Amaarae’s eccentricity created a whole alternate universe with only one rule: Fuck it, this is me, and the world must comply. Through an immersive kaleidoscopic collision of Afropop and Dance, she blithely addresses identity on “FANCY,” introversion on LEAVE ME ALONE,”  braggadocio on the cunty “TRUST FUND BABY,” and desire on “CELINE” and “FEEL A WAY.”  A quintessential gift, “SAD GIRLZ LUV MONEY,” scored renown a year after its release, giving rise to one of Afropop’s biggest cross-cultural hits, underscoring the fact that ‘THE ANGEL YOU DON’T KNOW’ is a worthy addition to the canon of great African albums. – M.E. 

 

Subaru Boys: FINAL HEAVEN’ – Cruel Santino 

In March 2022, Santi officially opened the gates to his fantastical, hyper-vivid Subaru World with the release of his official sophomore album, ‘Subaru Boys: FINAL HEAVEN.’ A sprawling, cinematic 21-track rollercoaster, the album is built on distinctive, hazy soundscapes courtesy of the Monster Boys, intriguing narrative arcs and Nigerian street culture. The result is an immersive, detailed experience that Santi has continued to build on even after the album’s release, with accompanying visuals, a manga and more content that solidifies his vision as an auteur. – B.A.

 

Palmwine Music 3’ – Show Dem Camp WO

Show Dem Camp really know how to rap, but just as importantly, they know how to curate moods and vibes without sacrificing their technical rigour, as shown across their ‘Palmwine Music’ albums. Palmwine Music 3,the thrilling finale for the series, is a legitimate would-be classic that bears the mark of excellence and unrestrained imagination we’ve come to expect from a typical SDC album.

Billed as a thematic focus on love in Lagos, the album meanders between styles and radio skits with a sense of ease that’s only matched by the album’s grooviness. Whether it’s Oxlade laying claim to a lover on “Mine Alone,” or Mannywellz dropping an unforgettable hook on the steamy “Freaky,Palmwine Music 3 effectively functions as a map of romance in the 21st century and is an unmatchable high for Alternative Pop in the 2020s. – W.O.

 

19 & Dangerous’ – Ayra Starr 

While it was crystal clear that she would be unrivalled from the moment her first body of work graced Afropop’s scene, Ayra Starr’s debut album ‘19 & Dangerous,’  through a meticulous approach to identity, stamped the notion of her being a generational force. Mirroring the salient themes of youthful exuberance, she explored a novel approach to defiance on “Cast,” explored her long-intended relationship with fashion on “Fashion Killa,” and reclaimed herself on “Bloody Samaritan.”  No project by a burgeoning Afropop star has duly represented the angst of teenagehood, especially as a young girl learning the ropes of finding self as comprehensively as ‘19 & Dangerous.’  – M.E 

 

Interview: FOLA Is Fully Loaded

In late 2025, just ahead of his debut album, we published a piece examining FOLA’s blistering rise to Afropop’s summit, what lay ahead, before concluding he was on the brink of greatness. In a little over a year since his delightful earworm “alone” charmed its way into the hearts of the masses in 2024, the self-proclaimed “striker”–a nod to his deep love for football–had begun putting up amazing metrics across the board. The groundwork laid by “alone,” a track that introduced his dulcet brand of Afropop, which heavily leans into R&B, was quickly built upon with a successful debut EP and a string of high-profile collaborations that set the stage perfectly for his official studio debut, ‘catharsis.’ 

Six months after the release of ‘catharsis,’ FOLA is talking me through the making of the album as he prepares to take it on the road for his first-ever tour. ‘It feels good, I won’t lie,’ he tells me–his voice calm yet carrying the slight tremor of pre-tour excitement–over a call one Monday afternoon in late March, when I ask how he’s feeling ahead of his tour.

Released in September 2025, his debut was met with instant critical and commercial acclaim, clocking over a hundred million streams on Spotify in just a few weeks of its release. While pre-released singles like “you” and the Lagos-inspired “eko” had already primed listeners for what was to come, the full-length delivery of the 11-track album stamped his arrival as a major league player, fully aware of his own capabilities. 

New tracks like “caricature,” the cinematic opener “gokada,”“golibe’ and the soul-soothing ballad “healer” became instant fan favourites, solidifying his reputation as a truly compelling Afropop star. After two home headline shows, FOLA is ready to sing to hundreds of his fans at the 02 Indigo, the first stop of his Live In Concert tour across the United Kingdom. 

 

We sat down with the star ahead of his tour, discussing his come-up, the making of his debut album, his recent short film with Funke Akindele and his stage craft. 

This interview has been lightly edited for clarity. 

If you were asked to briefly explain your come-up story, how would you describe it? 

It was easy at times, and it was so hard at other times. I just kept working, perfecting my sound: Afrobeats with a touch of soul and a little bit of R&B. Now, I’m here. 

Speaking of R&B, who were some of the people you listened to growing up, and do you think they have helped shape the kind of music you make right now?

To be honest, I grew up listening to a lot of Gospel music. But I also listened to some artists who have influenced the kind of music I make now. I liked artists like Wande Coal, Tuface Idibia and 9ice. When I was younger, I would tell some of my big bros that I was interested in making music, and they told me that if I was really serious about it, I should listen to artists like Wande Coal and 9ice. That’s why I started listening to those acts a lot. I also liked international acts like Chris Brown and Beyoncé. 

Do you think the gospel music you listened to also influenced your own music?

Oh, for sure, it really did. I listened to a lot of Tope Alabi and Yinka Ayefele. So naturally, I picked up influences from those people as well. 

Your first project, ‘What A Feeling,’ was released in late 2024. Can you tell me a bit about how that came together?

I didn’t even know I was going to put out a project that year, frankly. I was just doing my thing, going to the studio as usual, but I didn’t have much buzz at the time. I kept putting out singles, and God did, “alone” below up. Most of the songs that ended up on ‘What A Feeling’ were recorded before I had my big break. I just needed someone to tell me, ‘shoot.’ 

Less than a year later, you released your debut album ‘catharsis.’ The reception has been great since its release. What was the experience like putting together your very first album? 

My favourite memory from making this album was the session where I made “golibe” with Victony. We spent about 12 hours in the studio making the song. It was just true passion for music. We made a couple more songs together, but we decided on “golibe” for the album. 

My personal favourite is “caricature.” I had recorded the song even before I dropped my first EP, but I always had so much faith in the song. A week before the album dropped, I had to take out one song off the tracklist, and I almost took out “caricature, but I’m glad I eventually left it on the album. I recorded “you” with Kel-P, and it took four sessions to complete, but it was worth it. It’s such a smash record right now. Young Jonn sent the verse for “Disco” in under 24 hours. That was super jiggy. 

 

You’ve been doing more live shows recently, and you’re about to kick off your first-ever tour. What has been your experience doing these recent shows, and how do you think you’ve been able to hone your stage craft over the years? 

It’s not about the music alone. It’s wider than that. I really love performing, so I’m always working on it. If you don’t see me posting, I’m working on my performance. I know I have to get better at it. It’s a wider stage now, a wider audience. I’m also particular about singing live. I don’t believe in playing backing tracks while performing. I want a band onstage to play some instruments, and I just want to sing. 

You released a short film for “eko,” which starred and was directed by Funke Akindele. What was it like working on that project? 

It was really good. Funke Akindele is someone I grew up watching. She’s such a big figure. She’s a big fan of my music, and she’s shown me so much love. She calls me regularly to check in and give me advice. She’s been in the entertainment industry for over 25 years, so she has all the experience I need. To be honest, I loved acting in the short film. I used to act back in the day, mostly in church plays. But I knew I could sing more than I could act. When the opportunity came to do the short film with Aunty Funke, I couldn’t resist. 

Your acting skills in the Eko short weren’t too bad at all. Is acting something you think you’ll love to do more of in the future? 

I don’t think so. I love fashion too, so I think I’ll prefer to venture into that more in the future. I could become a model, who knows. 

 

What can fans look forward to regarding new music this year? 

I’m fully loaded, I promise. I’m always working, I’m always recording. I don’t have a lot of hobbies, so I think that has helped me. I just want to watch football, play FIFA, maybe go to the gym and get back into the studio. I have a lot of new music coming. 2026 is the year, I promise. 

Interview: Zee Nxumalo Wants You To Dance  

Zee Nxumalo might just be at the start of her career, but the Swazi-South African singer approaches her craft with the even-keeled maturity of a veteran. Since her single, “Funk 55,” catapulted her to mainstream success, Nxumalo has taken to music with aplomb, meeting each level with strategy and planning that she credits to her willingness to learn. “I think it actually comes from the urge of wanting to learn more,” she tells Apple Music’s Africa Now Radio. “Because you know, as you keep on learning more, you realize, ‘No, actually it gets bigger, it gets better. I can get better with time.'”

After ending 2025 as the most streamed female musician in South Africa, the star is setting her eyes on new targets, starting with the release of her extended play, ‘IZINJA ZAM,’ next week. Crafted in partnership with 3-Step icon, Dlala Thukzin, the project is a tribute to having a good time, writing a new page in African Dance Music in unique fashion as only Nxumalo can. One week before the release of ‘IZINJA ZAM,’ she comes on Africa Now Radio to discuss her career so far and the demands of growing. 

The conversation has been edited for length and clarity. 

What’s the goal for the new project?

I want people to dance. I genuinely want people to dance and have a good time. I mean, there are spiritual songs in the music, and that’s what I wish people could take time listening to. There’s a song, it’s my favorite song, “Igama Lami,” I think I’m going to make it the lead single. So, the song is an internal conversation that I’m having with myself. So, you know the thing about what would future Zee say? I actually did it in the song. So, I’m telling future Zee, “Ukuthi isimo sibi, konakele, izinto azihamani, kamoshakale.” And then future Zee says, “Zisoma izithazihasele. Ufuna makukfuna kfhole ubalindele.” Yo, it’s such a beautiful song. I wish people can feel what I felt when I was doing that song. Yeah, but I want people to dance.

What’s it like working with Dlala Thukzin?

So when I went to Durban, I just wanted to learn how some people work. Because I had started being in Joburg, I was boiling to want more. So, it was like, let’s see what we can take from Durban. We spent a week with Dlala Thukzin, and then we made beautiful music. Music that you listen to and you’re like, “Let’s release this.” Like, “Okay, let’s just give it to the people.” You know, that’s how confident we were with this music. So yeah, it was Durban, obviously with the help of other producers as well, but the majority of the production is Dlala Thukzin.

What does winning awards mean to you?

The recognition means so much. I always take it like that. I have this thing of let’s just look at the positive of it because if we focus too much on the negative, we’ll fail to celebrate what God has actually given us. So, no matter how bad the situation is, ngithi noma waphu-munga-winanga-lutho, it’s the fact that just the recognition, kusho ukuthi ngiyitshaye game because I’m my biggest fan. But with me with awards, I’m just grateful for the recognition; I don’t want to lie. And being the most nominated artist at Metro FM 2026, that for me was a win. 

How do you handle growth?

I’m still growing, you understand? And maybe I’m doing things that one day I’m going to be like, “Mmm, I shouldn’t have done that.” You know, and that’s what comes with growing, mistakes. So with me, it’s just accepting my nature of being a female because there’s DNA that contributes. That means there comes a time in the month when I’m moody. At least I’m able to be like, “Okay, maybe I’m not in this space to be interacting with people, maybe ngizophawana nama-emotions,” you know, because that’s just who I am, I am female. But it’s a learning process. Ngiyaphunda. Maybe after 10 years, I’ll come back to you with a proper answer.

How are you processing getting popular beyond South Africa?

I think it actually comes from the urge of wanting to learn more. Because you know, as you keep on learning more, you realize, “No, actually it gets bigger, it gets better. I can get better with time, yabo? So I think much of the credit I’d give to my nature of wanting to learn. For example, when I was in Alex and when I was cool in Alex, anyone could have been like, yeah, actually I’ve reached the pinnacle of Alex, but you can actually get cooler than Alex and get out of Alex and do dope [things]. Then you’re like, no, it gets bigger than dope, South Africa. Then when you start obviously interacting with people from other places, like you can actually be big in South Africa and go global. 

What helps you dream bigger?

I think much of the credit should be given to my team, honestly. That’s what I like about working with people who are more advanced than you are. For example, I come from Alex, and most of my team members come from the North, [so] they’ve been exposed.  So those are the people who have also helped me dream bigger. I remember at one point when they were like, “You know, you need to get a stylist.” I’m like, “I-stylist iyabhadalwa? You must pay someone to dress you up?” But it’s just not the same, or maybe you just can’t be that consistent, yabo? As opposed to having someone who’s actually doing this thing as a profession, there’s a difference. I mean, not saying you shouldn’t style yourself, it’s good to play around with your art, but the intention was taught by i-management yami, angifuni amampunge.

Are you trying to break through in Nigeria?

Let me start by saying I think the biggest platform is South Africa. And then from South Africa it gets better. In terms of reaching out continentally, we are trying to penetrate the Nigerian space. I found it very interesting, like the interest. So obviously, we’re reaching out to the other side. We were doing a panel talk there as well. So we are very much trying our luck in that Western Africa region. I’m hoping it’s going to go well. I think I’m ready now, because also with my sound, I’m very defined, because you know, I don’t have that thing where when you go to Nigeria, then you want to be Nigerian, because obviously, you are not yet ready. But if you’ve defined yourself in your own hometown, I think it’s going to go easier for us to come out in Nigeria and be fully Zee. You know what I’m saying? We are really trying the Nigerian market, and then I’m going on a UK tour as well, doing AfroNation. So yeah, we are going global. We are global. The main focus is just to go global.


Listen on Apple Music

 

Vanco Wants to Score the Best Night of Your Life

Vanco never really second-guessed that his 2025 hit song “Ma Tnsani (Yalla Habibi)” would take off. “When I release something, I’m confident people will enjoy it,” the South African DJ/Producer tells NATIVE Mag. That confidence has guided him every step of his career, pushing him to walk away from his day job as a quantity surveyor to pursue music full-time after years of balancing both worlds. A chance trip to the Amsterdam Dance Event in 2018 revealed to him glimpses of what was possible and proved his creativity was worth the gamble.

To those just tuning in, Vanco seemingly appeared out of nowhere. “Ma Tnsani (Yalla Habibi),” a collaboration with AYA, which was Ibiza’s most shazamed track of 2025, was evocatively contemporary in spirit, sitting right within the Afro-House revival happening globally and earning a successful remix from Tiësto. But Vanco is no overnight success. His foundational breakthrough came a decade earlier with 2015’s “Regeneration.” His journey since then has seen him continue to expand through constant travel, larger stages, and deeper engagement with diverse audiences and cultures, all of which feed back into his evolving sound.

 

This evolution unfolds against a broader shift in African Dance music, with South Africa remaining a fertile ground for the birth and blossoming of the different iterations of the sound across the continent. Raised on a cocktail of Gospel, Hip-Hop, and especially Kwaito—which he identifies as a precursor to contemporary styles like Amapiano and 3-Step—Vanco’s sound enables him to connect South Africa’s vibrant Dance tradition with parallel movements across the continent, specifically towards Nigeria, a territory he views as a primary creative foil. 

His new single with Deela, “Repeat,” is a thumping six-minute excursion through winding electro rhythms buried deeper into a shape-shifting bed of Afro-Tech, as Deela’s hypnotic chants lead it in headier directions. We caught up with the globetrotting artist as he prepared for a Hungarian tour stop to discuss his ever-expanding creative world and his mission to create resonant, memory-defining moments through music.

What have you been up to lately?

I’ve been up and down. I’ve been busy touring and making music on the road, while also balancing family time and spending time with friends. I’ve taken up interior design again as well, something I used to do when I worked in real estate as a construction engineer. Now, I pursue it as a hobby to help maintain balance in my life. Creatively, I feel I’m in a very good place. I’ve been travelling more and gaining exposure to new territories and larger stages, which has enriched my creative process. These experiences naturally find their way into my music.

Growing up, would you say you were very musically inclined?

Yes, very much so. In South Africa, music is a big part of our culture. It’s a form of expression for us, and it speaks to us in many ways, so you can’t deny or ignore it. From going to school and coming back home to spirituality, especially church, which is significant, music is always present. People are deeply rooted in spirituality, so music becomes part of the journey. In other words, you’re born into it.

What kind of music was playing when you were growing up?

Old-school music, of course, Gospel, which my parents played. There was also Kwaito and House music, as House was quite mainstream even then, you’d always hear it on the radio, along with a bit of Hip-Hop.

It’s interesting how you distinguished Kwaito from House music. Can you talk more about that?

Kwaito is different from House music. Kwaito is the originator, and much of the music is heavily influenced by it, including Amapiano and 3-Step. Most of our local music draws from Kwaito. It also comes from a time when South Africa gained freedom, so many artists used it as a form of expression and celebration. It was about sharing relaxed, enjoyable music to lift people’s spirits, given the country’s difficult history.

One of the things I like about Kwaito is the message behind it, the songwriting, and the melodies, especially the basslines. For me, the basslines on those songs are unbeatable. It’s something I always go back to. Even though I was young at the time, now that I’m an adult, I relive those moments. It brings a sense of nostalgia. Some songs carry strong messages about enjoying time with your boys, life getting better, and personal growth. Sometimes it’s about girls, too. It’s similar to Hip-Hop and Pop in that way, something people can relate to, especially in the hood. It’s positive, uplifting music.

 

What music have you been listening to lately?

I’ve been listening to old-school Hip-Hop and a lot of local music, such as uMaskandi, which is heavily guitar-driven with a distinct rhythm. I also listen to Highlife a lot. I enjoy it very much.

When did you realise you wanted to make music full-time?

I took a trip in 2018, when I was still running a construction consulting company with my mentor. It was my last year working as a quantity surveyor, in real estate development and interior design. I travelled to Amsterdam for a holiday, and that was my first ADE. People recognised me and were taking pictures because they had been listening to my music. At the time, I had been doing music part-time since 2015. That trip gave me confidence and belief. The following year, in 2019, I took a leap of faith and started doing music full-time.

Where were you in your career when you worked on “Ma Tnsani (Yalla Habibi)”?

I was in London. The idea started on the plane, mainly the melody. There’s a strong melody before the vocals come in. I often create ideas on flights, usually melodies, chords and grooves. Then the full song was produced in London.

Did you anticipate how successful it would become?

I always expect my tracks to do well, not in a cocky way, but in a positive and motivational sense. When I release something, I’m confident people will enjoy it. But the success of that track went beyond my expectations. I didn’t anticipate it reaching those heights, although I do believe in everything I put out.

How did “Repeat,” the collaboration with Deela, come about?

It was about good energy. These things aren’t always planned. I was introduced to Deela through my management, and we met at a studio session in London. We worked on the track, and it was good, but we felt strongly about this one. It was natural, just good vibes, and before you know it, you have something special.

How do you view the creative synergy between Nigeria and South Africa right now?

We are all Africans at the end of the day. The rhythms may differ, but they are connected. It’s important to bridge those cultural and musical gaps. Nigeria has a strong, long-standing music culture. You can see it in collaborations like AKA and Burna Boy. The Nigerian scene has incredible artists, with strong support within the community. That energy spreading across the continent is powerful. It’s time for Africa to explore its creativity and share it with the world.

Are there other Nigerians you’d like to work with?

I’m open to making good Electronic music with anyone. I really love Nigeria. I’ve been coming to play every year for the past five years, and I’ve become deeply connected with the culture. One of my favourite things to do is drive around and visit the Shrine. It’s a great way to understand the culture more deeply. I also enjoy watching local DJs, like Aniko, and seeing what others in the scene are doing. Meeting people and seeing the work from platforms like Spektrum is inspiring.

Are you experimenting with any new directions in your music at the moment?

I wouldn’t say I’m experimenting, but I’m open to making good Electronic music. The experimental side comes from working with different vocalists, artists, and producers across various genres. I’m focused on creating strong electronic music and developing within that space.

 

How would you say Electronic music has evolved from when you started releasing music until now?

It has definitely evolved. Social media, the internet, and AI have all played a role in that growth. Like any region, Africa has its own rhythm, which is different from other parts of the world. Europe also has its own distinct sound. Right now, Africa is in the spotlight. There were times when America, especially during the rise of hip-hop, was in focus, and later the UK had its moment. Now it’s Africa’s time to shine. The world is starting to catch up with what we are doing. We are different in our own way, and we are able to tell our own stories. In the past, people were not widely exposed to our creativity, but now they are discovering more African artists. It shows progress. It’s also helping to remove stereotypes about Africa and highlight our identity through music. 

You’ve been touring a lot. How has the experience been?

It’s been good. I’ve been touring for the past five years. Since 2019, which was my first European tour, I’ve continued performing. The difference now is that I’m playing bigger stages and more shows than before. It’s been a beautiful journey and a great experience. You get to learn about different cultures, then go back to the drawing board and incorporate some of those elements. As much as I’m African, I also take influences from other parts of the world through travel and performance. So far, I’ve adopted different sound qualities, mixing and engineering techniques, and even how DJs in other countries approach their business.

What do you want to make people feel on the dance floor?

I want people to have a memorable night, moments they can connect to their life experiences. For example, remembering when a particular track played during an important moment in their lives. I’ve performed at private events where couples got engaged after meeting on the dance floor. Those kinds of stories matter. I want people to leave with moments they will carry with them for life.

What does the next phase of your career look like?

It’s about staying committed to the music and the culture, and continuing to grow and improve. I want to take things to greater heights, be more innovative, and eventually create a platform for others. I would like to be an example for emerging artists, especially in Africa, who want to break into the international scene, and help them progress in their careers.

Listen to “Repeathere.

Senegal’s Draconian Anti-LGBTQ Law Is Starting To Affect Lives

Since the beginning of 2026, a fresh wave of homophobia has hit Senegal, with strong enforcement laws leading to multiple arrests of individuals suspected of engaging in same sex relations. This queer hunt has become the catalyst for doubling the already existing anti-LGBTQ law by Senegal’s National Assembly. 

On March 11 2026, Senegal legislators, with a vote ratio of 135 to 0, unanimously approved a bill to increase the maximum prison sentence from five years to a total of ten years. By the end of the same month, the Senegalese president, Bassirou Diomaye Faye, passed the bill into law, increasing additional fine rates from between 100,000 and 1.5 million CFA francs to a minimum of 2 million and up to 10 million CFA francs. 

 

Barely a month after the new anti-LGBTQ law was passed, its judicial effects have started to take effect with a conviction recently occurring on Friday, April 10, at the Pikine-Guédiawaye High Court in Dakar, where a man named Mbaye Diouf was found guilty of public indecency and committing unnatural acts. His arrest was initiated by a witness who filmed Diouf and an unidentified partner without their consent in what was labelled a “compromising scene.”  The witness then called for their arrest. However, only Diouf was arrested as he was unable to flee the scene while his partner absconded. 

Following his arrest, Diouf pleaded guilty, admitting he engaged in the act with an agreement to get paid 2,000 CFA francs, claiming he was unaware that his actions were illegal. The public prosecutor eventually sentenced him to six years’ imprisonment and requested him to pay an extra fine of 2 million CFA francs, which is approximately $3,591.

This case proves that Senegal has become unsafe for queer people, and the stringent enforcement won’t be alleviated anytime soon. This is the first case of many potential convictions, and it leaves the question: What is Africa’s obsession with queer people, and why are queer rights still being stifled?  Across the continent, 31 countries actively criminalise same-sex relationships with death penalties in Mauritania and some parts of Nigeria,  Somalia and Sudan where Sharia law is practiced. In other countries like Ghana, simply identifying as a queer individual or advocating for LGBTQ rights can lead to a jail term of five to ten years. 

Godwin Is Expanding the Frame With ‘RENDITIONS’

Godwin is entering a defining stretch in his creative journey. Between the release of  ‘RENDITIONS,’  a piano-led reinterpretation of Nigerian classics, and Crocodile, a documentary chronicling a decade’s worth of work with his brothers in The Critics, his work is finding new visibility across both music and film. While these recent releases mark a step forward, they build on years of quiet development. Starting as a filmmaker in Kaduna, Godwin’s early work with The Critics established a practice rooted in consistency and self-direction, which are elements that continue to shape how he approaches his art today.

Now leaning more fully into music, that foundation carries through in his process and output. Before ‘RENDITIONS,’ Godwin had been building a body of work through ‘Road to Nirvana and ‘Atonement,’ where grief, faith, and memory were explored through stripped-back, narrative-driven songwriting. Alongside these releases, he started sharing piano-led reinterpretations of Nigerian classics online, gradually building an audience drawn to their simplicity. What began as loose, personal recordings slowly grew into something people kept returning to. ‘RENDITIONS’ emerged from that period, gathering those moments into a more intentional body of work while holding on to the intimacy that shaped them.

 

We caught up with Godwin to talk about his evolution, creative discipline, and what lies ahead.

You started as a filmmaker in Kaduna. How did growing up and working in Kaduna shape your creative approach?

Kaduna is where I spent my formative years, and even though I’m still quite young, it’s been all that I’ve really known. It has had a huge impact on me. More specifically, I’m from a place called Kudenden. It’s very small, almost like a village. People aren’t necessarily exposed to art or its possibilities, but they are very open-minded. When my brothers and I started exploring filmmaking, people didn’t fully understand what we were doing, but they supported us. They would watch our work and give simple feedback, like pointing out parts they liked. That kind of encouragement helped build my confidence as an artist, and the same goes for my brothers. The sense of community in Kudenda made us feel like we could do anything. We genuinely believed we could conquer the world.

Looking back at those early filmmaking days with The Critics, what was driving you then, and how has that motivation evolved?

That period was very important because it introduced me to consistent creation. It became a routine, a part of who I am. At first, it was simple; we could wake up and decide to shoot something. But as we grew, we realized there’s structure involved. You need budgets, planning, and coordination. That understanding of structure has helped me now, even in music. I already know what works for me. Film, music, and art in general are all connected. So, those early experiences have shaped how I approach everything creatively today.

You’ve been balancing filmmaking and music for years. How do those two sides of your creativity interact now?

My music is very visual and story-driven, and I also direct my own videos. There’s a natural overlap between the two. The skills I’ve learned over the years intersect in a way that allows me to express myself fully without abandoning one for the other. Right now, I’m prioritizing music. I haven’t made a film in about three or four years, but I still find ways to enjoy both within my journey.

The ‘RENDITIONS’ EP revisits some iconic Nigerian classics. What drew you to these particular songs?

Before I fully transitioned into being a musician, I used to make a lot of renditions, like my own versions of songs. These were mostly songs I grew up on. Nigerian music, Pop songs, all kinds. I would slow them down and play them on the piano so people could better understand and appreciate the lyrics. I didn’t change much beyond the tempo. I had a very small piano, but it helped me experiment and build confidence. I posted snippets online without expectations, but some went viral. People started asking for full versions, especially for special occasions like weddings. While I was on tour recently, the idea came back, and we recorded full versions on the road, in hotels, and whenever we had free time. The songs we chose were among the most requested, and they hold deep personal meaning. They represent my early musical experiences and highlight the richness of Nigerian music.

 

Was there any track on the EP that felt too big or intimidating to touch at first?

Not really. When I was younger, I had a mindset of wanting to make something even better than the original. I always aimed to create versions that felt uniquely mine so people could immediately recognize them as my interpretation. There was one song I made out of pure curiosity. I saw an interview where someone said they didn’t like people covering their music, so I decided to make a version anyway. That was more of a playful moment.

These songs have meant a lot to many people over time. What do you hope your versions add to the conversation around them?

I think they remind people that we come from somewhere, that there’s a rich musical history behind what we have today. For those who know the originals, it brings back nostalgia. For new listeners, it introduces them to that era of Nigerian music. It’s about appreciation. Going back and reconnecting with the music and the memories attached to it.

The documentary Crocodile captures your journey with The Critics over more than a decade. What did seeing your story on screen reveal to you about yourself?

Watching it on a laptop is one thing, but seeing it on a big screen with an audience is completely different. It gave me a deeper understanding of myself and my brothers. Sometimes we live our lives without fully understanding each other’s perspectives. The film provided context. It helped me see moments I may have misunderstood before. It brought me a lot of happiness and clarity. It also reminded me that we’ve come a long way and that we have every reason to hope for a bright future.

How did it feel seeing your film on a global stage like the Berlinale?

It was amazing. When the director from New Zealand first reached out, we actually ignored her for months. Eventually, we connected, understood her vision, and worked together over time. At that point, we weren’t thinking about global recognition. It was just our lives. When the film got that level of exposure, it was incredibly rewarding. It felt like a dream we had always hoped for.

What’s next for you creatively? Is there a new direction or part of yourself you’re excited to explore?

An album. That’s what I’ll say for now. We’re working on the next project, and the past few months have been really inspiring. It’s pushing me to think beyond what I previously imagined. I’m excited to explore all the possibilities with this next body of work.

Listen to ‘RENDITIONShere

How King Saheed Osupa Became A Timeless Pop Culture Icon

“Where is Saheed Osupa?” 

Last September, Saheed Osupa was conspicuously absent at the coronation of the 44th Olubadan of Ibadan, Oba Rashidi Ladoja. This dashed the hopes of many for a performance that captured the cultural essence of the event. Ultimately, it sparked an appreciation of the Fuji star’s style as one distinctly steeped in Yoruba culture through language, orature, and worldview. 

Since the time of Sikiru Ayinde Barrister, the pioneer of Fuji, the genre has produced some of the biggest stars in the history of Nigerian music. Each one has made a mark on the evolution of Fuji by infusing it with stylistic advances. Yet their success is mostly tied to how much they grasp and have been able to hone its foundational elements: Yoruba and Islamic music traditions, praise-singing, mastery of rhythms and percussion, cross-genre permutations, all primarily delivered in the Yoruba language. 

True to the qualities of a Fuji master, Saheed Osupa checks all these boxes. He then niches down, forcing us to see the Yoruba language beyond being a communicative tool but as an archive of historical knowledge and philosophical perspectives. To say his lyrics are incantatory, as I’ve heard many argue, is one of the most contemptuous remarks I’ve heard about the cultural prominence of his music. Still, it implies his status as a Yoruba knowledge keeper who uses Fuji as a bank. His work, from ‘Fuji Fadisco’ to ‘Oracle, takes listeners on a cultural exposition. 

 

A Man of The People

Younger Nigerians are currently buzzing with renewed interest in their indigenous cultures and languages. Artists like Asake, Adekunle Gold, and Seyi Vibez are taking global stages with the Yoruba language. In recent years, Fuji has become the new cool in the warm embrace of newer, younger consumers, some of whom are musicians innovating with it

2025, especially in its fourth quarter, saw this world of Fuji and cultural enthusiasts gravitate towards Saheed Osupa. In the face of incessant demands, he hosted the Olubadan Appreciation Night to make up for his absence at the coronation. He was the cynosure at AG Baby’s Fuji Street Carnival, which was hosted on October 5th, 2025, to mark the launch of ‘Fuji’, Gold’s sixth album. He graced the stage with Asake at the December Flytime Fest, giving the show one of its brightest highlights. This created more publicity for the second edition of Osupa’s Exclusive All-White Agbada Party, which he hosted about a week later. 

 

Much of the acclaim being held for Saheed Osupa is inseparable from his artful use of every linguistically possible Yoruba medium to achieve profundity. This has been a defining feature from the beginning of his career, through his own growth and the loss of Fuji’s momentum in the last decade, which kindled the fusion of Fuji and Hip-Hop, a sub-genre dominated by Wasiu Alabi Pasuma.

Starting with Saheed Osupa’s debut album, ‘Fuji Fadisco,’ he has shown a natural zest for spotlighting the Yoruba culture. In the two-track album, he pays homage to his Fuji predecessors and the extraterrestrial. He administers doses of sermonic lyrics. He self-aggrandises while reassuring himself of success in his career path. At this point, he shows his adventures in seeking out the Yoruba belief system while blending it with his birth religion, Islam. He likens himself to Ọ̀bàrà Bogbè, an odu ifa that he links to victory. In the face of adversity, he claims to have been instructed by the Iyas—the witches spiritually backing him—to turn to this odu as his nasiha, an Islamic concept that loosely means ‘advice’. 

Osupa, the cultural advocate, would surface in subsequent works. “Olaju De,” the third track from his 2007 ‘Reliable’ album, is the biggest instance to point at. The song starts by sharing the sentiments of each older Yoruba generation against the younger ones: they’re active participants in eroding cultural norms with every wave of modernity. It proceeds into being a lesson in ancient Yoruba practices, commenting on how technology and the other fruits of modernity in the postcolonial era have changed them. He ends it by clamouring for the reutilisation of these systems, an argument he drives home by insisting that Oyinbo, the white colonisers we emulate, have never abandoned their culture. With that, the track became the sound for radio and television shows themed around the advocacy for Yoruba culture. In “Vanacular,” a track off ‘Non Stop (Hip-Fuji)’ album in which he features Terry Apala, he charges elders with the responsibility of teaching the younger generations the Yoruba language. 

For scholars, Yoruba-centric creators, and initiatives enhancing cultural pride, Saheed Osupa is a source of reference and endless materials for knowledge expansion. Such is his contribution in this space that in 2024, he was conferred the title “Oba Afededara” by the Department of Linguistics, African Languages, and Communication Arts at Lagos State University (LASU). 

Fuji Theatre” is one of Saheed Osupa’s most popular live performances. It stands out for its opening chorus, a lengthy, illustrative proverb whose literal interpretation was puzzling. Kọ́kọ́rọ́ alátẹ, t’òun t’àtẹ ni; òwú alátẹ, t’òun t’àtẹ ni. He directed the song at Fathia Williams, who was then in the thick of her separation from her ex-husband, Saidi Balongun. Years later, Tayo Bello (Waa Sere), one of Nigeria’s top Yoruba educators, analyses the proverb—all of its symbols point to the inherence of imperfection in humans. 

 

Similarly, Olalekan Fabilola of Másòyìnbó, a top Yoruba game show in Nigeria, often credits the impact of Saheed Osupa’s music on his language mastery as a then computer science undergraduate at Covenant University and now as a Yoruba language tutor and advocate. He would later tell him this in an episode in which he was featured. In these later years of Saheed Osupa’s career, he has built an audience faithful to Yoruba culture. For them, their fondness for him reinforces their identities as Yoruba culture advocates, alongside being Fuji fans. 

Osupa, the Deity 

The Yoruba music style favours functionality over creating for art’s sake. Thus, music is also tasked with the responsibility of expressing Yoruba’s didacticism, passing down lore, and preserving traditions. In matter and manner, Saheed Osupa delivers these functions with his music and, on occasion, the films he has made. 

He comments on societal happenings with the Yoruba worldview as a framework for sharing wisdom and extracting lessons. This is imbued with storytelling mastery, personal experience, and innovative use of Yoruba language aesthetics. The result is works that have evergreen relevance, just like the proverbial counsel of elders that never gets outdated. Of course, this validates Saheed Osupa’s claims when he refers to himself as a messenger divinely inspired. 

Realistically, he owes a part of his sagacity to the cultural model he has stuck with. This concept of relevance is directly taken on in “Ilu mi,” a track from his 2009 ‘Mr Music’ album. Culled from the Yoruba emphasis of being sensitive to one’s environment and acting accordingly, he urges fellow musicians to follow this principle by illustrating the ridiculousness of singing a dirge at a housewarming. Fans would cite this as the shortcoming of Taye Currency’s performance during Olubadan’s coronation. 

For his Olufimo fanbase, Saheed Osupa’s story—replete with hardships—moves them. They relate to his struggles. It justifies why his songs are often heavily themed with ọ̀rọ̀ ìyànjú, words of relief to uplift his listeners. His breakthroughs are aspirational, a major one being when Sikiru Ayinde Barrister crowned Saheed Osupa the King of Music. The Fuji Pioneer declared no one worthier, praising Saheed Osupa for fusing melody with lyrical depth that conveyed the prudent counsel of the Yoruba language. 

The history of this particular endorsement is written in supremacy battles that further tore the Fuji community into factions and intensified the lyrical war Saheed Osupa had been waging against his counterparts, particularly Pasuma. Studying Osupa’s conduct during this season of rivalries introduces one to Orin Eebu (songs of insult), a facet of Yoruba music tradition delivered with invectives. During conflicts, its purpose is to air one’s grievances indirectly. 

Kolokolo Okota, Akuko Omole,” “Tanta Rubber, and “Nuclear Weapon are some of the potent case studies of how Saheed Osupa is a master at wielding this weapon when his ire gets drawn. Much of his fight was about establishing that he was second to none (read: Pasuma) and resisting titles that reflected otherwise. In a linguistically impressive way of doing this, he once refers to Pasuma—when he was known as the Otunba Fuji—as a crab-eater and he (Osupa), a consumer of crayfish in their supremacy race. “Otunba ti j’akan to ri o ti jeyi to kan, Awa jede jede lo ku ta tun le je’mi si, he sang. 

Per the phrasing of the song, he declares Pasuma unfit to be crowned the King of Fuji. In Yoruba culture, heirs are forbidden from eating crabs lest they never ascend the throne. The shared context in the Fuji industry is Pasuma’s deputy position in King Wasiu Ayinde’s faction. As Oluwarotimi Ogungbemi and Ganiu Bamgbose affirm in Imagery in Fuji Music: Saheed Osupa as an Exemplar, being a deputy to some other king in the past is the inference of crab eating, which prohibits anyone from becoming a king. These two have since sheathed their swords, but Osupa rarely passes on self-adulating and shaming detractors. The songs of invectives are also still very much within his reach. 

 

Like many other Fuji musicians, Osupa has had many earnest yearnings. One is to have an everlasting reign and command honour in one’s music career. “Bàbá jẹ́ kí n lẹ́yìn nídìí iṣẹ́ orin kí n gbayì títí dalẹ́,” he pleads on “Reliable Pt 2”.  His prayers are being answered manifold: He is revered as a maker of timeless, grounded music. He is a teacher in the lifelong class of the Yoruba language and wisdom. The two top songs in the first quarter of 2026, Kayode’s “Aimoye” and Oshamo’s “Shina Rampe”, can be respectively traced to the fifth track off Saheed Osupa’s ‘Reliable album and the third of ‘Mr Music (Ore Niwon).’ More significantly, Saheed Osupa’s work is a reference point for a new generation of musicians carrying the Yoruba language further in their own unique fashion.