Three minutes into a Zoom conversation with Patoranking, our shared roots was the topic. We rattled off a number of places we knew, after he got to know that I lived in Ajegunle for a significant part of my life. Each name was familiar and evoked memories of home. But while the area which was affectionately called AJ wasn’t really that for him—Patoranking was raised in Ebute Metta, another suburb in mainland Lagos—it was there he got introduced to Galala, the zesty subgenre birthed from Dancehall which has formed his core sound over the years, making him one of Africa’s most intriguing musical exports.
Immersed in Patoranking’s practices and philosophy are his many stories. Regardless of the gargantuan leaps he makes in his career, if the artist comes across as a guy-next-door, it’s because he’s lived on the farthest-leaning spectrums of life and has come through the other side with appreciation for everything. “When I moved from nothing to something, that was my story,” he sang on the opening lyric of “Alubarika,” his breakout record which was released in 2014, just around the time African pop was opening itself up to audiences internationally, especially in the United Kingdom. Rather than fizzy, afro-focused sonics, the vision of the artist born Patrick Nnaemeka Okorie was markedly different: he wanted to connect the world to his stories, through the universal genre of Reggae which most influenced him.
“Music was the only means of survival,” he says to the NATIVE. “Music was the only guy that could control you. And if you don’t want to do what people are doing, either you play football, or you do music, or you learn handwork. Or,” he says with a hint of danger, “You join bad gang. And coming from a home in the ghetto, it’s very important that we do what is right.”
Years before Patoranking appeared on the circuit of mainstream audiences, he was in Ghana trying to convince people of his talent. The West African country which bordered Nigeria from its southwest region had a thriving Reggae culture, sharpening Patoranking’s love for its intricacies. That awareness to the possibility of sound would beautifully coalesce with older experiences, such as sauntering into AJ street jams and stealing everyone’s hearts through dance. The Galala-influenced music of Daddy Showkey, Marvellous Benjy and Danfo Drivers were already ingrained in his consciousness, and without giving it much thought, Patoranking was cultivating the ethos and delivery of what would become an inimitable voice.
“It wasn’t easy going around telling people that I would be great,” he says now, “all they need to do is just listen to Patoranking. But we kept on going, you know. Many stumbling blocks, trying to get people’s attention, wondering why nobody’s hearing you. Also, you want to give your family a name, which is very important and then you want to be the voice or the face everyone look up to in the ghetto. So you don’t have to fail them; you just have to get it done.”
Patoranking sure introduced himself with the assurance of a man who carries such transcendental responsibilities. Aside the stirring performance in the Timaya-featuring record, loosies with Olamide (“Bora”) and DJ Hazan (“Early Momo”) were well-received in the streets, the acute, gritty observations of Patoranking connecting on a deep level. “Girlie O” moved him past those considerations; having that bell-evoking progression and Pato’s affectionate lyricism, the record revealed him in the light of the Caribbean-facing superstar.
Throughout 2014, Patoranking was in scintillating form—he honoured those transcontinental ambitions with records like “Tonite,” which was a collaboration with the veteran Faze and “My Woman, My Everything,” which received a stellar hook from Wande Coal. He also burnished his relationship with the local soundscape, appearing on the Sarkodie-hosted “No Kissing Baby” and “Friends,” one of his most affecting records which considered the weight of relationships. From then on, the artist was in incredible high demand, and the more he opened his arms to collaboration, the more he flowed into the ebbs of a career that had world domination in sight.
By the time Patoranking released his debut album ‘God Over Everything’ in 2016, he was a household name on the continent. A 16-track body of work, it incorporated features of influential contemporaries (Wizkid, Olamide and Phyno), merged Fuji into the emotive closer with the iconic King Wasiu Ayinde Marshall who the song is titled after, and per his Jamaican influences, Konshens features on the tropical “Daniella Whine”. It was a successful debut and three years later, in 2019, Patoranking released ‘Wilmer’, the album named after his first daughter and which featured her on its black-designed cover. The sonic variance in records like “Feelings” and “Lenge Lenge” demonstrated that Patoranking still knew how to conduct the several parts of his artistry, while embracing a pan-African vision featuring the likes of Kenyan rapper Nyashinski, the South African artist Busiswa, the French artist of Congolese heritage Dadju, and Donae’o, the British rapper of Ghanaian and Guyanese descent. Crowning it all was Davido on the uber-hit “Confirm”.
Patoranking places an intentionality into his music, and an innate self-awareness for his potential for love and greatness has never been in doubt. In February, earlier this year, he released the stirring track “Abobi”. A sociopolitical number whose peculiarly Nigerian expression emerged from a tradition shared by the likes of Ras Kimono, Evi Edna Ogoli and Majek Fashek, it aligned Patoranking with his didactic motivations while establishing the trajectory for his fourth album.
“For me, it’s a place of pain,” he shares in response to how he approached the record. “In as much as I’m an advocate for change, I just have to do what I can do because at the end of the day, charity begins at home, you know? And if I’m to start mine, I have to start from my own place which is—so my home is, my music. So if I want to speak for the people or fight for the people, I have to start fighting from my own home. That’s why I just pour it into the music, where I talk and express how we feel.”
Patoranking’s activism comes across as essential and true to his core. It’s the involvement of a man who’s seen life from its darkest corners and knows more than most why we must embrace the light. It’s also a sensibility that emerges from the Reggae genre, which has always acted as a conscience within the scope of popular music. One of Patoranking’s major heroes, the legendary Bob Marley was a messenger of love as much as he was a globe-trotting superstar who became one of the 20th century’s most enduring personalities. Creating his fourth album which is titled ‘World Best’, it is this unification that Patoranking has set his sights on. Particularly, unifying the shared experiences between his African home base and our Black siblings in the Caribbean diaspora.
I asked why that was important for him. “If you look at it, we’re all one. Same colour, same race,” he says. “It’s just different place. There’s a lot of similarities; if you live in Jamaica, you’d see that same lifestyle in the ghetto. There’s a place called Little Kingston in Ajegunle; and if you go to some places in Ghana or Sierra Leone, you would think you’re in the Caribbean. Even when you’re there in the Caribbean, you’d think you are home. And if you go through history, that taught us that a lot of the people that make up these places are people taken from home.” For Patoranking, it was a choice of language and love.
‘World Best’ album drew its title from a similar well of language and love, as Patoranking’s friends have been calling him that for a while now. “I’ve always wondered why they call me world best,” he says, “and you know, no man crowneth himself king, except the people. And if they said ‘Okay, Pato, you’re world best’, they see what I don’t see and I was like, ‘You know what? I’ll take it. I’ll claim it. It took us about two years making this album because we wanted to make sure we get it right.”
“We like to take new directions; if everybody’s going left, we want to go right. That’s what we were able to do with this one.”
Beginning with the drill-evoking “Inshallah,” the fifteen track body of work delivers on its creator’s promise of novelty. It’s a different song to anything Patoranking has done before, merging his distinct dancehall sensibilities with the more contemporary style. On “Gyal Like You,” he and Kizz Daniel lend their inimitable voices to the warm rootsy production. Sounding straight from a bar in 2000s Ajegunle, it’s a loving message with Galala undertones. “Smoke & Vibes” is similarly composed, with Highlife-esque guitars colouring its seams. It’s a harkening to records like “Make Am” as Patoranking again flexes his grasp on topical issues (this time, overt reliance on drugs) while retaining his humour. The Jamaican stalwarts Beenie Man and Popcaan appear on “Amazing Grace” and “TONIGHT” respectively, both signature styles vividly impressed alongside Pato’s.
“Just like the title, it has to be around the world,” says Patoranking in response to where the project was created. “From Lagos to Lome, Togo; to Accra, Ghana; LA in California; London, Paris. So we just went around the world making the best of the best songs”. One of Patoranking’s best-ever songs does come here, on the Victony-featured “Babylon,” a phrase known to rasta believers as representing the dysfunction of the modern world. Over thumping progressions, both artists trade off each other’s energies, especially Patoranking whose sensibility audibly influence the song’s direction. “Leader, Lion, yes I be Idolo/ Fight and face my fears, no ojoro,” he sings in his passionate verse, describing himself as World Best and the Champion.
Like most of the artists he collaborated with on the album, Victony was called into the studio to directly contribute his dulcet vocals. Patoranking is a huge fan of the youngster and he also cedes space for talented Ghanaian songstress Gyakie on the party-starting “Control Me”. Along with veteran features such as Diamond Platnumz and the American rapper Ludacris, ‘World Best’ emerges as a combination of both experienced and fresh voices, which supplies a vivacity that makes it Patoranking’s most well-honed album.
“A place of peace, where the energy is right,” he says, “that’s where I’m coming from with this album. We just want to carry everybody along, musically and experience wise. As a human being, I love peace, I love vibes, I love the right energy. In as much as we wanna go global, we want to make sure we do it the right way. Which is our way, which is the peaceful way, which is the easy-going way. So even when you hear this album, that is how you should feel.”
Dutch textile brand Vlisco recently unveiled its latest campaign ‘The Garden Of Sisterhood,’ as part of...
Dutch textile brand Vlisco recently unveiled its latest campaign ‘The Garden Of Sisterhood,’ as part of its women’s month celebration. The campaign, which looks to extend Vlisco’s rich legacy in African fashion and its ongoing celebration of creativity and cultural storytelling, takes inspiration from Congolese musical icon Fally Ipupa’s latest single, “Mayanga.” The song’s accompanyingmusic video was shot in the Ivory Coast, and seamlessly balances Ipupa’s signature soulful Rumba music with intricate floral motifs and soft, elegant colour palettes that celebrate the strength and individuality that blossoms through community.
In addition to Fally Ipupa, Vlisco also tapped up Ivorian fashion designer Loza Maléombho and Nigerian director Daniel Obasi to contribute to ‘The Garden Of Sisterhood’ campaign. Maléombho’s unique designs and Obasi’s striking storytelling helped contribute to actualising Vlisco’s distinct aesthetic and vision of merging heritage, creativity and fashion.
In a statement discussing the collaboration with Vlisco, the Congolese superstar described it as a beautiful experience. “They understood my vision of working with talented artists and honouring the beautiful women who wear Vlisco fabrics. By creating exclusive designs for me and the remarkable women in the cast, Vlisco really brought our artistic vision to life, harmoniously fusing music and fashion,” he said.
Similarly, Marlou van Engelen, the creative director of Vlisco, expressed that it was an honour working with Fally Ipupa. “His song ‘MAYANGA’ perfectly reflects our admiration for the women who shaped us, inspire us, and mean so much to us. For us, it’s not just about fashion; it’s about the stories told through our beautiful prints. And I believe the best stories are always told together,” she said in a statement.
Having worked across every area in Nigeria’s sprawling music scene, T.G Omori’s lore has taken on an...
There are two types of producers in the industry: those who approach the art with a keen sense of...
There are two types of producers in the industry: those who approach the art with a keen sense of business—they know how to sniff out opportunities, and are generally aware of industry-wide trends and currents—and those who set the tone, who set the standards. The latter group is the animating force of the industry, TG Omori says in a 2022 interview with Korty EO. During the interview, he’s slouched in his seat, framed against the backdrop of a grand piano, wearing a bandana, dark shades, and a silk Hawaiian shirt—the first few buttons undone to reveal a glistening silver chain. In the intervening moments—fractions of a second—before Korty responds to the loaded assertion he just trotted out, the air is thick with balmy anticipation and nervous excitement “Which group do you belong to?” She asks, lancing the tense air that had inflated sharply like a balloon. “Me? Which group do you think I belong to?” He fires back, his mouth drawn into a smile.
Music video production, is at its heart, an art form that is significantly beholden to the vision and whims of the music artist and label executives. Music video directors—rightly—have to walk the tightrope between sufficiently distilling the essence of a song into a video and managing the desires and whims of an artist and their representatives. The problem, however, is that in between all of this, there’s often little wiggle room for the director to execute his ideas significantly. The result is often a situation where the music video director becomes diminished from an artist to a little more than an artisan. TG Omori, however, has in his long career railed against this. There’s no doubt that like his peers he has to straddle the demands of the song and the vision of his clients, but he does this without effacing his distinctive creative language. He has a fluency in packing his work with heady joy, a joy that pervades and steadies Nigerian society despite the many challenges it’s faced with.
TG Omori stumbled into music video direction by chance. He had been struggling as an actor, begging directors for roles as an extra—his skits and sketches from this period are still available on the internet—when it dawned on him that achieving success as a performing act was incredibly difficult. He noticed that a lot of upcoming actors were struggling to get by and often had to abase themselves in the process of currying favors with directors. The role of film director slowly started to worm its way into his heart, driving a wedge between him and his acting aspirations. Finally won over, he made the pivot to filmmaking, eventually settling on music video direction on account of its relative ease.
His early works lack his distinctive style, instead taking inspiration from directors before him. Consider YCee’s “My Side” which he directed in 2018. The video opens with YCee perched atop a high-rise building. The colors are muted, contrasting his current works which generously deploy bright hues and saturated lighting. There’s a gorgeous scene where YCee is framed against a wall with slits. Shafts of light stream in from behind him, creating a transcendent portrayal of an animated silhouette enveloped in light. The entire video evokes the elevated minimalism of Moe Musa. Think of the opening scene where YCee saunters atop a high-rise building, it’s a motif that has been deployed countless times by Nigerian directors, but something about that scene—the minimalism of the setting juxtaposed with dynamic camera movements—brings to mind Moe Musa’s video for Olamide’s “Bobo.”
While his early works lack his signature–the distinctive exuberance we’ve come to know him for–they hold kernels of what would come to be. Even in the muted ambiance of “My Side,”we see an early iteration of the pristinely dynamic camera movements that sweep through his oeuvre. In the video of Olamide, Wizkid & ID Cabasa’s “Totori,” released in 2019, his directional language starts to take form. He was contracted at the last minute to film the video—he had less than a day to come up with a concept, marshal his crew and steward the logistical aspect of the shoot, and yet in this pressure cannon, a gem was formed.
The video contains just one main scene—one of the few vestiges of the shoot’s hurried nature. We see Wizkid and Olamide encircled by an energetic crowd. A circle of dark bodies sways to the beat, handkerchiefs flailing in the air. We also see the flamboyant lighting that has come to define TG Omori’s work. There are light sources outside the frame but the scene itself is illuminated by a clever array of light sources. Moving headlights cut through clouds of smoke, LED lights and tungsten bulbs of varying colors suffuse the atmosphere with warm iridescence. The effect is the feeling of being transported to a rave. What’s perhaps most striking about this video is that, having been hastily formulated, it contains a single scene, and yet not one minute of it feels boring or repetitive.
Having worked across virtually every area in Nigeria’s sprawling music scene T.G Omori’s lore has taken on an almost mythic quality over the years. However, nowhere is his impact more pronounced than in the Nigerian Street-Pop scene. Today, Street-Pop has largely ridden itself of its underground status. Artists like Seyi Vibez, Shallipopi, and Asake imperiously lord over charts in the country, each boldly raising the banner of their respective cities and hoods. But this wasn’t always the case. In Afropop’s early days, Street-Pop was relegated to the margins, sneered at by industry gatekeepers for its brash flourishes, even though the mainstream routinely tapped it for inspiration. By the early 2010s a new generation of Street-Pop acts—Olamide, Phyno, and Reminisce amongst others—would elevate Street-Pop’s profile to historic heights. But it still maintained an insidiously tense relationship with the mainstream.
The first signs of an industry-wide shift–the shift that has blossomed into Street-Pop’s hegemony today–arrived in 2019 at the height of the Zanku movement. The addition of “movement” underscores just how significant Zanku was. On one front, it’s the title of Zlatan’s titular 2018 hit and an acronym for the phrase “Zlatan Abeg No Kill Us.” But it’s also used to denote a distinct flavor of Street-Pop characterized by skittering drums, cascading percussion, and a laissez-faire style of delivery—heralded in late 2018 by Street-Pop folk heroes like Zlatan, Chinko Ekun, and Naira Marley.
When culture critics reminisce on the Zanku era, the focus is usually on the artists who spearheaded it, but T.G Omori’s contributions to that period of Street-Pop’s ascendancy are impossible to ignore. While the artists shaped the sounds and dance steps that defined its grassroots appeal, it was T.G Omori who gave it its distinctive aesthetic. His early collaborations with Zlatan—most notably on “Shotan” and “Bolanle” offered a template for how the videos of the era could be presented on screen: hyper-stylized yet rooted in the whimsical chaos of street culture. His use of slow motion, jump cuts, and dynamic tracking shots turned what would otherwise be yet another ephemeral trend in Afropop’s dynamic history into a cinematic experience that embodied the feeling of the era.
His video of Naira Marley’s “Soapy” is especially telling. Arriving in the wake of Naira Marley’s arrest by Nigeria’s anti-graft agency, the Economic and Financial Crimes Commision (E.F.C.C.), the video very cleverly satirizes the experience, framing him, as well as others who were arrested alongside him—Zlatan and Rahman Jago, amongst others—as heroes as opposed to criminals. It’s important to grasp the significance of this. Street-Pop acts had always been treated with suspicion. There almost seemed to be a tacit consensus that regardless of their success or status, they mirrored an unsavory part of society, and so they deserved the asterisk that seemed to loom over their every move. The arrest of Naira Marley and his posse only served to further strengthen this narrative. TG Omori’s video, however, spun an alternative narrative, a hagiography perhaps, from this fraught situation. The video opens with annotated mugshots of the group, their names tacked onto each mugshot. Through TG Omori’s lens, prison becomes transformed from a place of despondency to a sanctuary where friends happily muck around, regaling themselves with games and bubbly dancing.
TG Omori’s influence in shaping emerging sonic movements extends beyond the Zanku era. It’s impossible to recount Asake’s rise without considering the video director’s input. 2022 marked Asake’s singular and meteoric rise to fame. His music blurred the boundaries of genres, creating an amorphous sound spread across the continent with intensity. His ascendancy also broke the boundaries between Street-Pop and mainstream Afropop, marking the dawn of a new era. TG Omori played a pivotal part in Asake’s early days, crafting a freewheeling visual aesthetic to match Asake’s disposition for subversion. In the video of Asake’s “Peace Be Unto You,” we see his freewheeling ethos at its peak. The song’s themes span faith, hustle, success, and street credibility. In the hands of a lesser director, the video would have followed the familiar script of a grass-to-grace narrative. TG Omori, however, rejected that cliché in favor of a more abstract approach.
Each of the themes explored in the song is distilled to a representative scene, the scenes are then cleverly stitched into a brilliant whole. The opening sequence sees Asake on a motorcycle, a formation of riders trailing behind him. As he rips through the freeway, doting fans wave and scream in adulation. Watching this scene, one is tangibly enveloped in the feeling of street credibility, the sense of ascendancy, that Asake explores in the song. It’s poignant and symbolic, conveying the essence of the song in a manner that would be difficult to achieve with a literal narrative. Similarly, the video of Seyi Vibez’s “Shaolin,” TG Omori’s inaugural work following a health-induced break, defies any discernible narrative logic in favor of a freewheeling approach. The video’s boisterous energy almost seems like a bold assertion of his continued reign; as if to say “I’m back like I never left.”
In August of 2024, through a series of heart-wrenching videos, as well as tweets, TG Omori let the public in on his health challenges. In a tweet, he revealed that his only brother gave him a kidney, so he could live again. He revealed that the transplant failed and, later, brought on thoughts of mortality. In one harrowing photo he posted on his Instagram stories, he’s hooked to a life support machine, the words “I don’t want to die” superimposed on the image. In the intervening moments, prayers and well-wishes poured in from all corners of social media. In recent months, however, he appears to be in better health and has fully thrust himself back into work, with “Shaolin” being the first of many projects he has lined up.
Eight years after his directorial debut, he remains not just relevant, but the frontman in an industry that’s as cut-throat as it gets. It’s uncommon in Nigeria’s music scene—for a video director to maintain this level of dominance for nearly a decade into the game. It’s his fidelity to subversion and his unique perspective on the art of videography that has earned him his position as Nigeria’s foremost video director. To watch a TG Omori video is to be transported into a world of his creation: where the sun pulses with exuberance, foliage throbs with palpable life, streams of light vibrate with saturated colors, and the streets are perpetually packed with graceful black bodies. It is a world where, regardless of the tyranny of fate, joy manages to always streak through.
There’s undoubtedly more to come from the talented singer as she looks to solidify herself as one of the...
“Sweetest Time,” Maya Amolo’s latest single, is a soothing, lovesick confessional that mixes intimate,...
“Sweetest Time,” Maya Amolo’s latest single, is a soothing, lovesick confessional that mixes intimate, heartfelt lyricism with wistful production courtesy of Ugandan musician and producer SOULCHYD aka MAUIMØON. Alongside fellow Kenyan singer Ywaya Tajiri, the self-acclaimed sweetest girl delivers a lustrous duet that sees her soft vocals, which perfectly complement Tajiri’s more robust voice, skip and flit across moody synths, intensifying the spotlight on her wholehearted delivery. “I can feel you rushing through my system / Every single day it’s my religion,” she sings passionately halfway into the record. The whole thing sounds like the aural equivalent of a warm blanket; a truly affectionate record that immerses and envelopes its listeners in its warmth. This is the brand of vulnerable, understated R&B music that has been helping Amolo gain significant attention since she debuted in the pandemic year.
Born and raised in Nairobi, Kenya, Amolo always had an affinity for music. The singer and producer, who took on piano and guitar lessons as a child, has previously credited acts like Brandy, Erykah Badu, Prince, and Kenyan musical icon Eric Wainaina as her early influences – and it’s easy to see how Amolo’s style draws from this strong lineage of musicians whose music is equally expansive, soothing and vulnerable. After years experimenting with different styles, recording covers to beats she ripped from YouTube and posting them on her Soundcloud page, Amolo released her debut project ‘Leave Me At The Pregame’ in 2020.
The EP, which quickly soared up the charts in Kenya, served as a brief but emphatic introduction to Amolo’s minimalistic take on R&B. Standouts like the emotive opener “Puddles,” “Lush Green”, and “Jokes” showcase her clever and poignant lyricism that reflects on themes of love, depression, and self-healing. Along with sparse, melancholic production and the icy sensuality of her voice, Amolo delivered a remarkable debut that made her one of the most promising figures in Nairobi’s alternative music scene. Two years after ‘Leave Me At The Pregame,’ the Kenyan rising star released her debut album, ‘Asali.’
‘Asali,’ which translates to “honey” in her native Kiswahili, showcased Amolo’s progression as both an artist and a human being, as she swapped out the sad-girl tunes that filled her debut EP for more vibrant and intricate records – thanks in part to Sir Bastien and Kenyan producer and rapper Lukorito – that explore themes of growth and the complexities and rich luster of love. The album’s lead singles, “Foundry” and the self-produced “Can’t Get Enough,” found relative success on streaming platforms, placing Amolo as one of the continent’s most exciting new R&B voices. About a year after the release of ‘Asali,’ Amolo updated the album with 8 new songs on a deluxe version that featured Kenyan stars like Bensoul, Xenia Manasseh and Zowie Kengocha.
In August 2024, a few months after she delivered a splendid Colors performance, Amolo released a new project titled ‘What a Feeling.’ The 5-track EP, which essentially serves as an ode to Amolo’s home city, Nairobi, sees her experimenting with an array of dance sub-genres without straying too far from her R&B roots. While the project still retains much of the melancholy and elegance that defined her earlier work, there’s a hypnotic and pulsating energy that courses through ‘What A Feeling,’ that highlights a shift in the singer’s sensibilities. Amolo’s honeyed vocals gently seep through subtle Dancehall, Electronic, R&B and House-inspired production and the accompanying visualizer, a mashup of camcorder footage of her and her friends in Nairobi, also adequately captures the charming and nocturnal vibe of the tape.
The project produced standout tracks like the sensual “Let It Flow,” the title track and “Take It,” which later got remixed by Ugandan singer Soundlykbb and rapper SGawD. With Amolo’s latest release, “Sweetest Girl,” the Kenyan rising star continues her intricate exploration of R&B music, merging it with varying styles to produce her own distinct and refreshing variant. There’s no telling what Amolo might do next, but with only a handful of releases to her name so far, there’s undoubtedly more to come from the talented singer as she looks to solidify herself as one of the genre’s most prominent faces across the continent.